1. What are the classical Chinese passages about doing things for others?

Original publisher: Weiwang (selected)

Quotations about doing things for others Quotes about doing things for others 1. When you are a person, you should talk about right and wrong, but don’t worry too much about the pros and cons; when you do things, you should talk about the pros and cons, but don’t be too afraid of right and wrong. When it comes to people, you should think good things and look at the advantages; when it comes to things, you should think far away and look at the big picture. 2. Be a good person: First, be strict with yourself and be lenient to others. Second, modesty is the best, give in more and fight less. Third, be kind to others and avoid being arrogant. Fourth, we must use justice to spread wealth and help those in need. Fifth, treat others with integrity and stay away from right and wrong. 3. As a person, you must be consistent both internally and externally, and when you do things, you must be consistent in what you know and do; when you speak, you must be consistent in words and deeds, and in behavior you must be consistent in appearance and inside; 4. In competition, there are wins and losses; in status, there are ups and downs; in encounters, there are good and bad; in life, there are gains and losses. You should do your best as a person, and be happy with things as they come! 5. If people are rude, there will be no life, if things are rude, they will fail, and if the country is rude, there will be no peace. As a person, you must understand etiquette, know how to respect others, know how to despise others when you are humble, and respect others when you respect others! 6. Sweet words of comfort are warm in three winters, but harsh words are hurtful in six months. Talking too much when you are happy will break your promise, and talking too much when you are angry will be disrespectful. Those who know are not knowledgeable, and those who are knowledgeable do not speak. Wise words and fine words are precious if not many are given! 7. Treat others with affection, treat others with courtesy, establish yourself with virtue, and treat others with justice. Be sincere, be strict with yourself, be persistent in dealing with things, and help others with love. As a human being, you must understand: it is easy for the heart to be subdued by virtue, but it is difficult to be subdued by strength! 8. The waves of the sea are blown by the wind, and the waves of life are blown by people. As a person, you should be proactive, challenge life, perfect your personality, and make your true love eternal! 9. People regard treating oneself as right and wrong, and I regard treating others as right and wrong; others regard benefiting oneself as grudges, and I regard benefiting others as choice; people view gains and losses as gains and losses, and I regard good and evil as good and evil; people view rising and rising status as intimacy and distance. , I regard the true and false feelings as distance. 14. Good words can arouse good intentions in others; bad words can arouse evil thoughts in others. Say one more kind word and be more kind. To be a good person, you should have good intentions, say good words, do good deeds, and make good friends. 19. It is better to be slow in doing things, rather than being too hasty and making mistakes; it is better to be stupid in life, not 2. Who knows the famous classical Chinese sayings about being a person and doing things

1. There is a way to make money, and those who live are many, and those who eat are those who eat. If you are a widower, you will be sick if you use it, and you will be comfortable if you use it, and then you will have enough wealth.

Translation: There is also a correct way to produce wealth; there are many people who produce and few people who consume; those who produce are diligent and those who consume are frugal.

2. After knowing to stop, you will have concentration, after concentration you will be able to be still, from being still, you will be at peace, at peace you will be able to think, and after you are worried, you will be able to gain.

Translation: Only when you know the state you should reach can you have firm ambitions; only when you have firm ambitions can you be calm and not impatient; only by being calm and not impatient can you have peace of mind; only by having peace of mind can you think about Zhou Xiang; only when you think about Zhou Xiang can you think about Zhou Xiang. Can gain something.

3. The so-called self-cultivation is to rectify the mind. If the body is angry, it will not be righteous. If there is fear, it will not be righteous. If there is happiness, it will not be righteous. If there is worry, it will not be righteous. , then it cannot be corrected. Absent-minded, turning a blind eye but not seeing, hearing but not smelling, eating without knowing its taste. This means that self-cultivation is about correcting one's mind.

4. A benevolent person makes a fortune with wealth, while an unkind person makes a fortune with his body.

Translation: A benevolent person spends money to cultivate his own virtue, while an unkind person does not hesitate to amass money and make a fortune at the cost of his life.

5. Seeing good people but not being able to lift them up, and not being able to lead them forward is destiny; seeing bad people and not being able to retreat, retreating but not being able to go far, is a mistake.

Translation: It is contempt to discover talented people but not select them, and to select them but not reuse them. It is a mistake to find evil people but not be able to find them, and to find them but not be able to drive them away.

6. If you do evil to those above, do not do it to those below; if you do evil to those below, do not do it to those above; if you do evil to the front, do not do it in order of later; if you do evil to the back, do not do it in the past; If you are on the right, don't give it to the left; if you hate the left, don't give it to the right. This is called the way of justice.

Translation: If you hate a certain behavior of your boss towards you, don’t use this behavior to treat your subordinates; if you hate a certain behavior of your subordinates towards you, don’t use this behavior to treat you Your boss; if you hate the behavior of the person in front of you, don’t use this behavior towards the person behind you; if you hate the behavior of the person behind you, don’t use this behavior towards you. If you hate the behavior of the person on your right, don't use that behavior to treat the person on your left. If you hate the behavior of the person on your left, don't use it to treat the person on your left. , don’t use this behavior towards the person on your right. This is called "the way of justice".

7. If a family is benevolent, a country will be benevolent; if a family makes concessions, a country will prosper; if one person is greedy and violent, a country will be in chaos: this is how it works.

Translation: If a family is benevolent, a country will be benevolent; if a family is courteous, a country will be courteous; if one person is greedy and violent, a country will be in trouble. The connection is so close, this is called: one word can cause bad things, and one person can stabilize the country.

8. After knowing things well, you will know it well, and after knowing it well, you will have sincerity in your mind, sincerity in your mind will then lead to a righteous heart, a righteous mind will then lead to body cultivation, body cultivation will then lead to a harmonious family, a harmonious family will then lead to the rule of the country, and the rule of the country will lead to peace in the world.

Translation: Knowledge can be obtained through understanding and research of all things; only after acquiring knowledge can one's thoughts be sincere; only after one's thoughts are sincere can one's mind be correct; only after one's mind is correct can one's character be cultivated; only after one's character is cultivated can one manage Only by managing the family and family well can the country be governed well; by governing the country well can the world be at peace. 3. Famous ancient quotes about life

1. Linjiang Immortal·Sending Money to Mu Fu

Song Dynasty: Su Shi

Life is like a journey against the odds, and I am also a traveler.

Translation: Life is a difficult journey, and you and I are just passers-by.

2. Four of the Five Poems

Tang Dynasty: Bai Juyi

Don't laugh at the poor and praise the rich, what's the point of turning into withered bones?

Translation: Don’t be too poor and love the rich to show off, what if you become a withered skeleton after death?

3. About to drink wine

Tang Dynasty: Li Bai

If you are happy in life, you must have all the fun, and don’t let the golden bottle stand empty against the moon.

I am born with talents that will be useful, and I will come back after all the money I have spent.

Translation: When you are proud of life, you should enjoy the joy to the fullest, and don’t let the golden cup face the bright moon empty without wine. God has created my talents, so they must be useful. Even if I spend a thousand taels of gold, I can get it again.

4. Changgexing

Han Dynasty: Anonymous

If a young man does not work hard, the old man will be sad.

Translation: If you don’t work hard when you are young and strong, it will be useless to be sad when you are old.

5. Occasional success

Song Dynasty: Zhu Xi

It is easy for a young man to learn from an old man, and it is difficult to learn from an old man, so one inch of time cannot be taken lightly.

Translation: The days of youth are easy to pass away, but it is difficult to succeed in learning, so you must cherish every inch of time and not let it go easily.

6. Full of River Red·Writing Hues

Song Dynasty: Yue Fei

Don’t wait, the young man’s head will turn gray, and there will be no sorrow!

Translation: Good man, you must seize the time to make contributions to the country, and do not waste your youth in vain and wait for your old age to be miserable. 4. Ancient texts about life and learning

For Learning [Qing Dynasty] Peng Duanshu Is everything in the world difficult or easy? If you do it, what is difficult will become easy; if you don't do it, what is easy will also be difficult.

Is it difficult or easy for people to learn? If you learn it, everything that is difficult will become easy; if you don't learn it, everything that is easy will become difficult. If my talents are weak, I will not catch others; if my talents are mediocre, I will not catch others; if I learn them once and for all, I will not catch them for a long time.

Green is derived from blue, and green is from blue; ice is derived from water, and is cold from water. The wood is straight and the rope is in the middle, and the frame is used as a wheel.

Therefore, if wood is supported by a rope, it will be straight, and if metal is sharpened, it will be beneficial. A gentleman who is knowledgeable and examines himself day by day will know clearly and act without fault.

Therefore, if you don’t climb high mountains, you don’t know how high the sky is; if you don’t go to the depths [Xi Valley], you don’t know the depth of the earth; if you don’t listen to the last words of the former kings, you don’t know how great knowledge is. The sons of the Yue Yi raccoon dogs were born with the same voice, grew up and had different customs, and they were taught to do so.

The poem says: "You gentleman, you will never rest in peace. I am respectful to you, and you are so upright.

God listens to you, and you are blessed." God is not greater than transformation. As the saying goes, blessings are better than disasters.

I think about it all day long, but it is not as good as what I learned in just a moment. It is better for me to stand on my knees and look forward, than to climb high to see more.

When you climb high and move, your arms are not lengthened, but the sight is far away. When you shout along the wind, the sound is not accelerated, but loud and clear to those who hear it.

Those who pretend to be horses are not beneficial to their feet, but they can travel a thousand miles. Those who make fake boats can't swim, but can't run rivers.

A gentleman is born with nothing different in mind, and is good at things. There is a bird in the south called the Mongolian dove. It makes its nest with feathers braided in its hair and tied with reeds.

When the wind blows, the sweet potato will break and the eggs will break and the child will die. The nest is not endless, but it is tied to it.

There is a tree in the west called "Shegan". Its stem is four inches long. It grows on high mountains and faces the abyss of Bairen. Wooden stems are not capable of growing, but what they stand on does.

The fluffy hemp will stand straight without support. 〖The white sand is black in nirvana.

〗The root of Sophora japonica is Zhi Zhi, and when it gradually becomes □ (different body "repair" plus three points of water), gentlemen will not get close to it, and common people will not accept it. Its quality is not unattractive, but it is so gradually.

Therefore, a gentleman must choose a hometown when he lives, and he must find scholars when traveling. Therefore, he should guard against evil and eccentricity and stay close to the middle and right. The origin of things must have a beginning.

When honor and disgrace come, they must be like their virtues. Insects appear in the rotting meat, and beetles appear in the fish.

Being careless and forgetful about oneself will lead to disaster. Strength takes its own pillars, softness takes its own bundles.

The evil and filth in the body are caused by resentment. If the firewood is applied once, the fire will become dry.

If the ground is flat, the water will be wet. Plants and trees grow everywhere, birds and animals flock together, and everything follows its own kind.

This is the reason why the bow and arrow are stretched to the limit when the nature is stretched, the ax reaches the limit when the forest is luxuriant, the birds are silent when the trees are shaded, and the gnats gather when the wine is sour. Therefore, words can bring disaster, and actions can bring disgrace. A gentleman should be careful about where he stands! The accumulated soil forms a mountain, and the wind and rain stir it up.

When water accumulates and forms a deep abyss, dragons emerge. Accumulate good deeds and become virtuous, and the gods will be satisfied and the holy heart will be ready.

Therefore, if you don’t accumulate steps, you can’t reach a thousand miles; if you don’t accumulate small streams, you can’t reach a river or sea. A horse can't take ten steps with one leap; a horse can ride ten times without giving up its merits.

If you persevere, the rotten wood will not be broken; if you persevere, the gold and stone can be carved. Earthworms don't have sharp claws and teeth, nor strong muscles and bones. They eat earth and drink from the underworld. They have the same intention.

A crab with six knees and two pincers is not a snake and a snake with no place to rely on in its cave, so it means you are impatient. Therefore, those who do not have deep ambitions do not have clear enlightenment.

Those who do not have [忄 faint] [忄 faint] have no great achievements. Those who follow the road will not come, and those who serve the two kings will not tolerate it.

The eyes cannot see both ways and the ears cannot hear both ways and understand. □ (In "Teng", "horse" is replaced with "worm") The snake has no legs and can fly, and the wu rat has five branches and is poor.

The poem says: "The corpse dove is in the mulberry, and its son is seven. A gentleman's manners are one.

His manners are one, and his heart is like a knot." Therefore, a gentleman Tie together.

In the past, when the gourd played the harp and the water flowed down, the fish came out to listen. When Boya played the harp, the six horses raised their heads. Therefore, the sound is not small but not heard, and the action is not hidden but invisible.

When jade is in the mountains, the grass and trees are moist; when pearls grow in the abyss, the cliffs are not withered. Do good deeds without accumulating evil? Is there anyone who doesn’t hear it? Is this the beginning of learning evil? The end of evil? He said: The numbering begins with chanting sutras and ends with reading rituals.

The meaning is that one begins as a scholar and ends up as a saint. If you really accumulate strength for a long time, you will progress, and if you learn nothing, you will stop.

Therefore, learning numbers has an end, and if it is true, it cannot be abandoned even for a moment. To do it is a human being; to leave it is a beast.

The old book is also the discipline of political affairs. Poet, where the sound stops.

Ritual is the great division of law and the discipline of groups. Therefore, learning only ends with etiquette.

This is the ultimate morality. The etiquette is respectful and elegant, the music is harmonious, the poems and books are extensive, and the Spring and Autumn period are subtle. They are all between heaven and earth.

The learning of a gentleman enters the ears, the chopsticks touch the heart, spreads throughout the four bodies, and forms movement and stillness. To put it simply, creeping and moving can be regarded as a rule.

The learning of a villain enters the ears and exits the mouth. The space between the mouth and the ears is four inches, which is enough to beautify a seven-foot body! Scholars in ancient times were for themselves, but scholars today are for others. A gentleman's learning is to beautify his body.

The learning of a villain is like a calf. Therefore, if you don't ask, you will tell him that he is proud; if you ask one question, he will tell you that he is proud.

Pride is wrong; [praise] is wrong; a gentleman is like Xiang. If you don't learn from others, then you will get close to them.

The rituals, music, and methods are not explained, the poems and books are not clear, and the Spring and Autumn Period are simple but not fast. If the people's habits and teachings of the gentleman are followed, they will be respected and spread throughout the world.

Therefore, it is said: If you don’t learn, don’t approach others. The best way to learn the classics is to be good to others, and the second best thing is Longli.

Then in the last days and in the poor years, one will inevitably become a crude scholar. The original king was benevolent and righteous, and his meridian and latitude were straightened out.

If you pull out the fur collar and pause with five fingers, there will be countless people who obey. If you don't follow the rules of etiquette and use poems and books to do it, it's just like measuring a river with a finger, pounding millet with a spear, or cooking a pot with a cone.

Therefore, although the rituals are not clearly understood, he is a Dharma scholar; if the rituals are not extended, although he is an observer and debater, he is a Confucian scholar. If you ask about suffering, don't complain.

Don’t ask anyone who complains. Don't listen to those who talk about suffering.

Don’t argue with those who are ambitious. Therefore, you must arrive at the path and then pick it up; if it is not the path, avoid it.

Therefore, courtesy and respect can then be related to the direction of the speech; smooth diction can be related to the principle of the speech; color can be followed, and then it can be related to the speech. Therefore, it cannot be said to be proud in words, it can be said to be hidden in words and not to look at one's complexion, and it can be said to be blind if one does not look at one's complexion.

Therefore, a gentleman is neither arrogant nor hidden nor blind, but obeys his own rules. The poem says: "The bandit makes love, the bandits relax, it is given by the emperor."

This is what it is called. Missing one out of a hundred shots is not a good shot.

It is not a good control to be able to travel thousands of miles without even taking one step. If there is no common moral code and no consistency in benevolence and righteousness, it cannot be called good learning.

Those who learn something must stick to it. As soon as you go out and enter, you are the person in the alley.

There are few good people and many bad people, just like Jie, Zhou and others. If you do everything, then you will be a scholar.

A gentleman knows that incompleteness and purity are not enough to be beautiful, so he should recite it several times to understand it, think about it to understand it, deal with it for others, and maintain it to eliminate its harm. Make your eyes have no desire to see what is not right, make your ears have no desire to hear anything not right, make your mouth have no desire to speak anything not right, and make your heart have no desire to think about anything not right.

As soon as possible, it will be good. 5. Ancient texts about life and learning

1. Good work comes from diligence but waste from play; success comes from thinking but failure comes from following. ——Han Yu of the Tang Dynasty, "Jin Xue Jie"

Vernacular interpretation: academics are specialized due to diligence, and are wasted due to play; virtues are achieved due to independent thinking, and corrupted due to following the custom.

2. If young people don’t work hard, old people will be sad. ——Han Yuefu "Yuefu Poems·Long Song Xing"

Vernacular translation: If you don't work hard when you are young and strong, it will be useless to be sad when you are old.

3. If you are happy in life, you must have all the fun, and don’t let the golden bottle stand empty against the moon. It is my nature that my talents will be useful, and I will come back after all my money has been spent. ——Li Bai of the Tang Dynasty, "The Wine Will Enter"

Vernacular translation: When you are proud of life, you should enjoy the joy to the fullest, and don't let the golden cup face the bright moon empty without wine.

God has created my talents, so they must be useful. Even if I spend a thousand taels of gold, I can get it again.

4. I advise you not to cherish your gold-threaded clothes, but to cherish your youth. If there are flowers, you must break them off. Don’t wait until there are no flowers. ——Anonymous "Golden Threaded Clothes" in the Tang Dynasty

Vernacular translation: I advise you not to cherish the luxurious golden threaded clothes, but I advise you to cherish your youth. When the flowers are blooming and it’s time to break them, you should hurry up and break them. Don’t wait until the flowers fade and only break an empty branch.

5. It is easier for a young man to learn than to become an old man, so you should not waste an inch of time. ——Zhu Xi of the Song Dynasty, "Occasionally"

Vernacular translation: The days of youth are easy to pass away, but it is difficult to succeed in learning, so every inch of time must be cherished and not easily let go.