1． Bodhi nature. Originally pure. But use this intention. Become a Buddha.

2. Although people have north and south. Buddha nature has no north or south. The hunter's body is different from that of the monk. What is the difference in Buddha nature.

3． Life and death are big matters in this world. You only seek the field of blessings all day long. Do not seek to escape from the suffering of life and death. Self-nature is like confusion. What blessing can be saved.

4. The body is like a Bodhi tree, and the mind is like a mirror stand, which should be brushed diligently at all times to prevent it from attracting dust.

5. Supreme Bodhi requires understanding one's own original mind and seeing one's own true nature. It neither arises nor dies. At all times, every thought can be seen by itself. There is no stagnation in all dharmas. One truth and all truth. All things are as smooth as this. The heart is the truth.

6. If you want to learn the supreme enlightenment, you should not take it as easy as a beginner.

7. The people below have the wisdom of the superior.

8. Bodhi has no tree, and the mirror is not a stand. There is nothing in the beginning, so where can it cause dust.

9． All dharmas are inseparable from self-nature.

10. How can one's own nature be inherently pure? How can one's own nature never arise or cease? How can one's own nature be self-sufficient? How can one's own nature be unshakable? How can one's own nature produce all kinds of phenomena?

11. Don’t know your true heart. Studying the law is useless. If you know your own mind. See your true nature. That is, he is called Husband, Master of Heaven and Man, and Buddha.

12． Buddhism is a non-dual method.

13. All places. All time. Nian Nian is not stupid. Always practice wisdom. That is the practice of Prajna. One thought of foolishness is the end of Prajna. A single thought of wisdom is the birth of Prajna.

14. Buddhas of the three generations. Twelve Sutras. It is inherent in human nature. Unable to realize oneself. Need good teachers. See instructions later. If you are self-enlightened. Don’t ask for help from others.

15. If you see all dharmas. The mind is not stained. It is for no thoughts.

16. If you are a true Taoist, you will not see the faults of the world.

17. When Buddhism is in the world, it should not be separated from worldly enlightenment. Leaving the world to seek Bodhi is just like seeking rabbit horns.

18. Merits are in the Dharmakaya. No longer cultivating blessings. Thoughts without stagnation. common nature. Really useful. It's called merit. Being humble in your heart is merit. It is virtue for laymen to practice etiquette. The establishment of all dharma by one's own nature is gong. It is virtue to be detached from thoughts. Staying true to one's own nature is gong. It is virtue to apply without impurity.

19. Buddha works toward nature. Don’t ask outside yourself.

20. If your mind is calm, why bother to keep the precepts, and if your actions are straight, why bother practicing meditation.

21. A person of samadhi. Walking, standing, sitting and lying down everywhere. This is what you always do with your heart.

22. If you can’t cultivate. But when you meet everyone. Not seeing the good, evil, and faults of people. That is, the self-nature is immovable.

23. What is meditation? External separation is Zen. There will be no internal chaos.

24. The wonderful principles of the Buddhas. Not about text.

25． The thought that does not arise in the past is the heart. The thought that lasts forever is the Buddha. Everything becomes the heart. Abandoned from all appearances, he is a Buddha.

26. The mind is obsessed with the Lotus, and the mind is enlightened with the Lotus.

27. Purify the Dharmakaya. Your nature. Complete Sambhogakaya. Your wisdom. Billions of incarnations. Your trip is also.

28. Reciting what you have seen, heard, and recited is Hinayana. Understanding the Dharma and interpreting its meaning is the middle vehicle. Practicing according to the Dharma is the Mahayana. Everything is possible. Everything is ready. Nothing stained. Away from all dharma. Gain nothing. The best name.

29. All methods. They all start from their own nature. This is the method of true precepts, concentration, and wisdom.

30. The mind is free from self-discipline, the mind is free from delusion, and the mind is free from chaos.

31. All dharmas cease to exist. What's the order?

32. A person who studies Taoism. All good and evil thoughts. It should be eliminated. Nameless. Named for its own nature. Undual nature. It's in name only. Establish all teachings based on reality.

33. The Tao is understood by the heart. Why are you sitting down?

34. There is no birth or death. This is the Tathagata’s pure Zen. All dharmas are empty and silent. This is the Tathagata sitting pure.

35. Undual nature. That is reality. The real one. Foolishness never diminishes everywhere. Be virtuous and sage without increasing. Stay troubled without chaos. Live in meditation without silence. Not often. No coming, no going. Not in the middle. And inside and outside. Neither birth nor death. Sex is like. Live permanently and never move. It's called Tao.

36. Talk about all dharma. Don’t stray from your own nature.

37. External and separated. Inside and out of emptiness. If it's all in appearance. That is, having evil views. If all are empty. That is, ignorance persists.

38. Don’t live anywhere. There is no hatred or love in that appearance. There is no choice. Don't think about things like profit or loss. Peaceful and peaceful. Empty and indifferent. This name is one-phase samadhi. If everywhere. Walking, standing, sitting and lying down. Pure sincerity. Immovable dojo. It is truly a pure land. This name is Samadhi.