Absolute meaning

Sanskrit parama^rtha, Pali paramattha. Also used as the first meaning, truth. It refers to the most supreme and true truth that is better than the worldly righteousness. That is to say, the actions without form are indescribable, eliminate all expressions, put an end to all arguments, and transcend all aspects of thinking. According to Volume 19 of the Explanation of the Sacred Religion and Volume 2 of the Debate on the Side, such as the Holy Path, Nirvana, True Suchness, etc., they are all truths that transcend worldly customs, so they are called the ultimate truth (Sanskrit parama^rtha-satya, Paramattha -sacca); on the contrary, the common principles of the world are called conventional truth. In addition, those who take their true and existing meanings and establish themselves relative to worldly facilities, and take the name of the ultimate meaning, such as the ultimate meaning of good and worldly goodness, the ultimate meaning of the root and the earth-supporting root, the ultimate meaning of Dharma and the law of Dharma. Among them, the good laws of non-action belong to the ultimate good, and the good laws of action belong to the worldly good, or are called the good things with leakage: all actions based on the mind with leakage are worldly, so the mind with leakage is the worldly mind, which takes the worldly world as its object. The wisdom that exists is worldly wisdom; the elimination of troubles with worldly wisdom is the worldly way. In addition, Buddhism generally expounds the meaning of the Dharma, which is called the Dharma. The true and true, unchangeable and unchangeable Nirvana is called the Ultimate Dharma.

According to the eighth volume of the Theory of Consciousness-Only, the supreme meaning and the conventional are divided into three types, so the three supreme meanings and the three secular are established. The differences are as follows: (1) The supreme meaning of righteousness refers to becoming the object of supreme wisdom, that is, trueness. (2) The meaning of victory refers to the attainment of Nirvana. (3) Conducting the Righteousness, also known as Righteous Conduct and the Best Righteousness, refers to the flawless and wise conduct toward the ultimate destination. The above are equivalent to the fourth, third, and second of the Four Supreme Truths. It is also associated with the three natures of consciousness, such as the nature of attachment, the nature of other-origination, and the nature of perfected reality, and the three worlds are as follows: (1) False worldliness, which refers to those who have no entity of their own nature but only have pseudonyms, and are associated with the nature of Karma Obsession. (2) Acting in the secular world refers to all the transient and impermanent dharma, which are assigned according to other origins. (3) Revealing the worldly world refers to the complete and substantial nature of the True Suchness. The True Suchness is the dependence on other origins that eliminates troubles, and does not include the nature of pervasive grasping. The above are equivalent to the first, second, third and fourth of the four conventional truths. In Volume 9 of the same book, he also incorporates all three worldly things into the nature of their origin, and calls the ultimate meaning the perfect nature.

Asker’s evaluation

Thank you