Who are the eighteen Arhats
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Juarhat: Kanojia Bali Sui Ge is a practitioner who asks for alms.
Tiger-subduing Arhat: Venerable Bintou Lu once subdued a fierce tiger.
Joyful Arhat: Venerable Kanavatsa was originally an orator in ancient India.
Gatekeeper Arhat: A venerable half-tuojia who drinks tea and fulfills his duties faithfully.
Meditating Arhat: Venerable Nokiluo is also a powerful Arhat. Because he was a warrior in the past, he has great strength.
The Arhat with Long Eyebrows: It is said that Mr. Ashi had two long eyebrows when he was born.
Ear-digging Arhat: Venerable Naga Rhina is famous for his theory of "purity of the ears", so he is called the Ear-digging Arhat.
Arhat riding an elephant: Lord Kalika was originally an elephant tamer.
Arhat Riding a Deer: Venerable Binluobha Luoduo once rode a deer into the palace to persuade the king to learn Buddhism and practice.
Happy Arhat: Venerable Shu Bojia once revealed his heart and made people aware of the Buddha in their hearts.
Hand-exploring Arhat: The Half-Tuojia Venerable got this name because he often raised his hands to stretch after meditating.
Stupa Arhat: Supintuo was the last disciple accepted by the Buddha. He often held up the stupa because he missed the Buddha.
Basho Arhat: Venerable Vanavas, after becoming a monk, he often practiced under the banana tree.
Arhat crossing the river: Lord Bhadra, crossing the river is like a dragonfly touching the water.
The Cloth Bag Arhat: Venerable Yin Gaduo always carries a cloth bag and always smiles.
The Arhat Who Subdued the Dragon: Venerable Qingyou, is said to have subdued the evil dragon.
The Laughing Lion Arhat: Venerable Luo Fuduo was originally a hunter. Because he learned Buddhism and stopped killing, the lion came to thank him, so he got this name.
Meditating on Luohan: Venerable Luoluo, among the ten disciples of Buddha, ranks first in the secret practice.
The origin of the Eighteen Arhats
The Sixteen Arhats were mainly popular in the Tang Dynasty. By the end of the Tang Dynasty, the Eighteen Arhats began to appear. By the Song Dynasty, the Eighteen Arhats became popular.
The emergence of the Eighteen Arhats may be related to the traditional preference for the Eighteenth Arhat in Chinese culture. The number "eighteen" is a lucky number. Many quantitative expressions in Chinese culture use "eighteen", such as "eighteen generations", "eighteen princes", "eighteen martial arts", and "eighteen bachelors" wait. There are also many "eighteen" in Buddhism, such as "Eighteen Parts", "Eighteen Realms", "Eighteen Changes", "Eighteen Hells", etc. It is obvious that "Sixteen Arhats" become "Eighteen Arhats" It is related to this "eighteen" complex. The Eighteen Arhats are formed by adding the other two to the Sixteen Arhats.
The first person to record this incident was Su Shi of the Song Dynasty. He listed the names of the eighteen Arhats one by one in his article "Returning from the South China Sea to Baolin Temple in Qingyuan Gorge to Praise the Eighteen Arhats Painted by Zen Yue". The first sixteen Arhats are Xin Zhuo Ne? Moss Hao? Luo Haogou Mu Jiao Huan Moss Sea? Jie? Yaohuang Qia Pa Huangqia Ammonia imitates? Jiu Zhebao? Tuojuohuanghuanghuangshu stool steep? Shaking bluff? Wandering back? Huan Ai Meng? Tired? Huan Ai Mi Qi poor? Select: Qingchu? Wei? Jiu Tao Song fights the egrets and queens The minister beer fat mound punished the bream recorded? ?What kind of sedan chair is the arc of the moss skeleton?
However, during the Qianlong period of the Qing Dynasty, the emperor and Zhangjia Hutuktu believed that the seventeenth Arhat should be the Dragon Subduing Arhat, that is, Venerable Kasyapa. The eighteenth one should be the Crouching Tiger Arhat, namely Lord Maitreya. The emperor decreed that from then on the eighteen Arhats would be based on the imperial title. The seventeenth of the Eighteen Arhats in Tibetan Buddhism is the mother of Sakyamuni, Lady Maya, and the eighteenth is Maitreya. After the Eighteen Arhats replaced the Sixteen Arhats, their influence became more and more important. There are not many grotto statues of the Eighteen Arhats, but they are more common in temples. They are usually placed in the main hall to serve as a sanitation for the Buddha or the "Erection of the Third Buddha".
Answer: yyfreeliang - Demon World Supreme Level 18 5-25 10:38
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Other answers*** 4
Arhat: Kanojia Ba Li Sui Ge is a practitioner who asks for alms.
Tiger-subduing Arhat: Venerable Bintou Lu once subdued a fierce tiger.
Joyful Arhat: Venerable Kanavatsa was originally an orator in ancient India.
Gatekeeper Arhat: A venerable half-tuojia who drinks tea and fulfills his duties faithfully.
Sitting Arhat: Venerable Nuojiluo is also a powerful Arhat. Because he was a warrior in the past, he has infinite power.
The Arhat with Long Eyebrows: It is said that Mr. Ashi had two long eyebrows when he was born.
Ear-digging Arhat: Venerable Nagashina is famous for his theory of "purity of the ears", so he is called the Ear-digging Arhat.
Arhat riding an elephant: Lord Kalika was originally an elephant tamer.
Arhat Riding a Deer: Venerable Binluobha Luoduo once rode a deer into the palace to persuade the king to learn Buddhism and practice.
Happy Arhat: Venerable Shu Bojia once revealed his heart and made people aware of the Buddha in their hearts.
Hand-exploring Arhat: The Half-Tuojia Venerable got this name because he often raised his hands to stretch after meditating.
Stupa Arhat: Supintuo was the last disciple accepted by the Buddha. He often held up the stupa because he missed the Buddha.
Basho Arhat: Venerable Vanavas, after becoming a monk, he often practiced under the banana tree.
Arhat crossing the river: Lord Bhadra, crossing the river is like a dragonfly touching the water.
The Cloth Bag Arhat: Venerable Yin Gaduo always carries a cloth bag and always smiles.
The Arhat Who Subdued the Dragon: Venerable Qingyou, is said to have subdued the evil dragon.
The Laughing Lion Arhat: Venerable Luo Fuduo was originally a hunter. Because he learned Buddhism and stopped killing, the lion came to thank him, so he got this name.
Meditating on Luohan: Venerable Luoluo, among the ten disciples of Buddha, ranks first in the secret practice.
The origin of the Eighteen Arhats
The Sixteen Arhats were mainly popular in the Tang Dynasty. By the end of the Tang Dynasty, the Eighteen Arhats began to appear. By the Song Dynasty, the Eighteen Arhats became popular.
The emergence of the Eighteen Arhats may be related to the traditional preference for the Eighteenth Arhat in Chinese culture. The number "eighteen" is a lucky number. Many quantitative expressions in Chinese culture use "eighteen", such as "eighteen generations", "eighteen princes", "eighteen martial arts", and "eighteen bachelors" wait. There are also many "eighteen" in Buddhism, such as "Eighteen Parts", "Eighteen Realms", "Eighteen Changes", "Eighteen Hells", etc. It is obvious that "Sixteen Arhats" become "Eighteen Arhats" It is related to this "eighteen" complex. The Eighteen Arhats are formed by adding the other two to the Sixteen Arhats.
The first person to record this incident was Su Shi of the Song Dynasty. He listed the names of the eighteen Arhats one by one in his article "Returning from the South China Sea to Baolin Temple in Qingyuan Gorge to Praise the Eighteen Arhats Painted by Zen Yue". The first sixteen Arhats are the names of the sixteen Arhats listed in "Fa Zhu Ji". There are two newly added Arhats. The seventeenth one is "Venerable Qingyou", the author of "Fa Zhu Ji". The eighteenth one is "Venerable Bin Toulu", which is actually the same person as the first one, but one uses his full name and the other uses his honorific name. Later, Zhipan of the Song Dynasty put forward new insights in Volume 33 of "Statistics of Buddhas", believing that the seventeenth should be Venerable Kassapa, and the eighteenth should be Venerable Juntu Botan, also known as the "Four Great Arhats". "The two people who are not in "Sixteen Arhats".
However, during the Qianlong period of the Qing Dynasty, the emperor and Zhangjia Hutuktu believed that the seventeenth Arhat should be the Dragon Subduing Arhat, that is, Venerable Kasyapa, and the eighteenth Arhat should be the Fuhu Arhat. That is Lord Maitreya. The emperor decreed that from then on the eighteen Arhats would be based on the imperial title. The seventeenth of the Eighteen Arhats in Tibetan Buddhism is the mother of Sakyamuni, Lady Maya, and the eighteenth is Maitreya. After the Eighteen Arhats replaced the Sixteen Arhats, their influence became more and more important. There are not many grotto statues of the Eighteen Arhats, but they are more common in temples. They are usually carved in the main hall and serve as a sanitation for the Buddha or the "Erection of the Third Buddha".
Answer: Fat Rat - Tanhua Level 10 5-25 10:38
Who are the Eighteen Arhats
/old/culture/fxwh/fxwc /sfsj/sblh.htm
/shownews.asp?newsid=790
Juarhat: Kanojia Bali Suige is a practitioner who asks for alms.
Tiger-subduing Arhat: Venerable Bintou Lu once subdued a fierce tiger.
Joyful Arhat: Venerable Kanavatsa was originally an orator in ancient India.
Gatekeeper Arhat: A venerable half-tuojia who drinks tea and fulfills his duties faithfully.
Sitting Arhat: Venerable Nuojiluo is also a powerful Arhat. Because he was a warrior in the past, he has infinite power.
The Arhat with Long Eyebrows: It is said that Mr. Ashi had two long eyebrows when he was born.
Ear-digging Arhat: Venerable Nagashina is famous for his theory of "purity of the ears", so he is called the Ear-digging Arhat.
Arhat riding an elephant: Lord Kalika was originally an elephant tamer.
Arhat Riding a Deer: Venerable Binluobha Luoduo once rode a deer into the palace to persuade the king to learn Buddhism and practice.
Happy Arhat: Venerable Shu Bojia once revealed his heart and made people aware of the Buddha in their hearts.
Hand-exploring Arhat: The Half-Tuojia Venerable got this name because he often raised his hands to stretch after meditating.
Stupa Arhat: Supintuo was the last disciple accepted by the Buddha. He often held up the stupa because he missed the Buddha.
Basho Arhat: Venerable Vanavas, after becoming a monk, he often practiced under the banana tree.
Arhat crossing the river: Lord Bhadra, crossing the river is like a dragonfly touching the water.
The Cloth Bag Arhat: Venerable Yin Gaduo always carries a cloth bag and always smiles.
The Arhat Who Subdued the Dragon: Venerable Qingyou, is said to have subdued the evil dragon.
The Laughing Lion Arhat: Venerable Luo Fuduo was originally a hunter. Because he learned Buddhism and stopped killing, the lion came to thank him, so he got this name.
Meditating on Luohan: Venerable Luoluo, among the ten disciples of Buddha, ranks first in the secret practice.
Answer: david_gui - Director Level 9 5-25 10:38
The Eighteen Arhats are the Sixteen Arhats plus two venerables, so let’s talk about the Sixteen Arhats first.
It is said in the Buddhist scriptures that the Sixteen Arhats are disciples of Sakyamuni Buddha. They follow the Buddha's instructions and do not enter Nirvana. They always live in the world and save all sentient beings.
The earliest translation of "Entering the Mahayana" by Beiliang and Daotai said: "The Venerable Bintulu, the Venerable Luo Jieluo and other sixteen great hearers - protect the Buddha's Dharma," but did not list the other fourteen person's name. Where did the names of the earliest sixteen Arhats come from? It is the earliest recorded in "The Dharma Record of the Great Arhat Nantimitara" (referred to as "The Dharma Record") translated by Master Xuanzang of the Tang Dynasty.
"Arhat" has three meanings:
The first is "killing thieves", which means killing the thieves of troubles;
The second is "should provide", which means It should be supported by humans and heaven;
The third one is "no birth", which means that it is no longer bound by the cycle of life and death, and has reached the state of no birth and no death.
The names of the sixteen Arhats: Bintou Lutu Luoshe (commonly known as "Arhat Sitting on a Deer"), Kano Jiafusha ("Joyful Arhat", knowing all good and evil laws), Kano Jiaba Lijishe ("Arhat raising alms bowl"), Subintuo ("Arhat holding tower"), Nuojuluo ("Arhat sitting quietly"), Bhadra ("Arhat crossing the river", meaning sage), Kali Jia ("Arhat riding an elephant", the attendant of the Buddha), Vasarafodolo ("Laughing Lion Arhat", meaning "Vajra Son"), Shubojia ("Happy Arhat", meaning "untouchable" or "untouchable") "The one with broken male roots", he was an eunuch before becoming a monk), Bantuojia ("Hanshang Arhat", meaning "born on the roadside"), Luochengluo ("Meditating Arhat", the biological son of Sakyamuni), Naga Rhina ("ear-digging Arhat", meaning "Dragon Army", customarily called "Naxian Bhikkhu"), Yingaduo ("Bag Bag Arhat"), Vanasus ("Bajiao Arhat"), Ashido ("Long-browed Arhat", the Buddha's attendant), Zhutu Bantuojia ("Gatekeeper Arhat", the younger brother of Bantuojia).
The image of the Sixteen Arhats: It was painted by later artists based on their own imagination, and there was no fixed image in the first place. The earliest extant statue of the Sixteen Arhats is in Yanxia Cave in Hangzhou. It was made by the wife and brother of the King of Wuyue.
Later, famous painters such as Wang Wei, Guan Xiu, Li Gonglin, Zhang Sengyao and Qiu Ying all painted the Sixteen Arhats.
How did the Eighteen Arhats come about? The ancient Chinese believed that "nine" was an auspicious number, so they always believed that "sixteen" was not as good as "eighteen" (two "nine"s), such as "eighteen martial arts" and "eighteen bachelors"---- After the Tang Dynasty, two more venerables were added to the sixteen Arhats, making them the "Eighteen Arhats".
The first person to know about the "Eighteen Arhats" was Su Dongpo of the Northern Song Dynasty. He obtained the "Eighteen Arhats" painted by Zhang of Shu, Jianzhou and Jinshui from the folk, but the names of the Eighteen Arhats were not listed by Su Dongpo.
Zhipan of the Song Dynasty believed in his "Buddha Tongji" that the seventeenth Arhat and the eighteenth Arhat should be Venerable Kassapa and Venerable Juntu Botan ("The Second Life of Maitreya"). recorded in the Sutra).
Until the Qianlong period of the Qing Dynasty, Emperor Qianlong and Living Buddha Zhangjia Hutuktu believed that the last two of the Eighteen Arhats should be the Arhat Subduing the Dragon (Venerable Kasyapa) and the Arhat Subduing the Tiger (Venerable Maitreya). Subduing the dragon and subduing the tiger is very suitable to the taste of the Chinese people. In addition, it is an imperial decree. From then on, the Eighteen Arhats were stipulated.
Tibet considers Venerable Gasayapa to be the Arhat subduing the dragon, and Venerable Nadamitara to be the Arhat subduing the tiger.
In some temples, in addition to the sixteen Arhats, Xuanzang and Maitreya were added, or the first venerable Bintuluo Bhaluojishe was mistakenly divided into two people and added Qingyou, and some added " Manarata, the author of "Ode to the Knowledge of Cause and Effect", and Nantimitara, the author of "The Memory of Dharma", think that it is subduing the dragon or subduing the tiger, which is wrong.
Five Hundred Arhats: There are several theories about their origins.
One refers to the five hundred disciples who followed the Buddha to listen to the Dharma and preached. The second refers to the five hundred bhikkhus who participated in the first or fourth gathering of Tripitaka in the history of Indian Buddhism. The third refers to the five hundred Arhats. It was transformed by five hundred wild geese (see "The Sutra of Xian and Fool"). The fourth theory is that the predecessor of the five hundred Arhats was five hundred bats (see Tang Xuanzang's "Datang Western Regions"). ----In fact, it is not found in any Buddhist scriptures. The names of the five hundred Arhats recorded, "five hundred", are just saying a lot.
As for how the Five Hundred Arhats came to China and their names----omitted! However, due to the large number of five hundred Arhats, it was difficult to distinguish their faces for a while, and some people even took the opportunity to sneak in and pretend to be Arhats. For example, in the Luohan Hall of Baoguang Temple in Chengdu, Kangxi and Qianlong are respectively portrayed as Venerable Sheyeduo and Venerable Zhifu.
In Buddhism, the achievements achieved by Arhats are inferior to those of Buddhas and Bodhisattvas, so their status is lower than them. The place where they live can only be called "Tang" but not "Dian".
Arhat’s spiritual practice is very good, so he has a "golden body", but from the perspective of saving all sentient beings, it is difficult to say.
Therefore, the status of Bodhisattvas is much higher than them. In order to join the world and save the world, Bodhisattvas sometimes even sacrifice themselves, regardless of personal gains and losses. They are incomparable to these "Hinayana" Arhats. In many Buddhist scriptures, Sakyamuni Buddha often scolded Arhats, saying that they were "scorched buds and ruined seeds" and were selfish and should learn from Bodhisattvas.
Answer: Youchi Green Shadow - Trainee Magician Level 2 5-25 10:39
The Eighteen Arhats are usually found in the main hall of the temple, with statues of the Eighteen Arhats on both sides. This is because before the Buddha attained nirvana, he instructed the sixteen great Arhats not to attain nirvana but to stay in the world to cultivate merit for all sentient beings.
His names are: (1) Bindurabhala Lajaja, (2) Kanokaka Kavalsaja, (3) Kanokaka Bhalijaja, (4) Supinta, (5) Nokhara, ( 6) Bhadra, (7) Kalika, (8) Vajraputra, (9) Shubojia, (10) Bantuojia, (11) Rahula, (12) Na Kashinna, (13) Tuo, (14) Vanavas, (15) Ashiduo, (16) Zhudabantuojia (see "Dharma Records" and "Sixteen Arhats' Knowledge of Cause and Effect" "Ode"). After the Five Dynasties, Nantimitara, the author of "The Book of Dharmashu", and Manarata, the author of "Ode to the Knowledge of Cause and Effect" were added, and they became the eighteen Arhats; or the first Bindurabhalajaja was mistakenly divided into two People, plus Nanti Mitra (Qingyou), as the eighteen Arhats.