What does it mean to be rich but not more than three generations and poor not more than five generations? The reason why wealth cannot be more than three generations is revealed
1. There is a certain truth. The "three" here is not a real number, it means more. 2. If you are rich, you will be arrogant and extravagant. You will eventually raise dandy children who only know how to eat, drink and have fun, but do not know how to make a living, so you will eventually fall. 3. If you are poor, you will want to change, and you will eventually raise hard-working and frugal children. If you work hard and devote yourself to your physiology, you will eventually develop. Being rich for no more than three generations has both subjective and objective factors. Bad nature is indeed an important factor. If you have money, you will be lazy. But throughout China's history, there have been few times when stability could be maintained for a hundred years, which also shows that external factors are also important. You can't be poor for more than three generations. When people are so poor that they can no longer live on, their survival instinct will definitely be stimulated and they will struggle. However, it is impossible to say that it is because of their own struggle. There are many people who have gained wealth through revolution.
You can’t be rich for three generations, and you can’t be poor for five generations! What is the meaning of this sentence?
The purpose of this sentence is to warn people to be self-sufficient and that all things will develop. Wealth generally does not pass down for three generations. Throughout the five thousand years, monarchs are the richest people, but many of them only last for two generations and then disappear. Poverty cannot last for five generations because poverty inspires people to strive. The uprising of Chen Sheng and Wu Guang was also due to poverty, so he rose up and became a noble family. All things follow a law, there must be a rise and a fall. It is impossible to be so lucky forever. The purpose is to inspire a person's fighting spirit.
Is the "five clothes" in "You can't be rich but three generations, and you can't be poor but five clothes" are just "five generations" or "five levels of mourning clothes"?
The latter server can also be the "Five Generations" or the "Five Blessings". There is no standard definition
What does it mean to be poorer than the fifth server and richer than the third generation? It would be best to have standard explanations and examples~~thanks~
We often see on TV that a certain official was arrested, and his wife, children and relatives were arrested and imprisoned. His appointment as an official was originally a glorious thing, but it unexpectedly brought disaster to the entire family. There are also many parents who are very capable and occupy all the glory, but their children are useless. For example, Li Bai, it is said that his son is ***; another example is Gong Cheng, the son of the great poet Gong Zizhen, who wrote "I urge God to be brave and send talents of any kind" who willingly led the Eight-Nation Allied Forces to the Old Summer Palace and became the Khan of China. Rape the first person. On the other hand, many children of people who have been poor all their lives are very promising. There are too many examples to list. There is a certain truth in being rich for only three generations.
For example, let’s talk about the ancient emperors in history. If the ancient emperor implemented family planning, but the workers below him did not, after a hundred years, they may be replaced by families with other surnames. . Therefore, the ancient emperors had to do something. . . . . . . . . Well, if there are too many children, they will definitely compete for profit when they grow up, and they will take credit for all their possessions. The country was defeated and the industry was destroyed. This is a historical law. That's not a lucky number, that's a rule.
For the rich, if they are not properly educated, their offspring will easily become playboys and spendthrifts, and a big family business will easily lead to disputes. Furthermore, it is not easy to be rich all the time. It requires several generations of people to have excellent business acumen, otherwise they will go bankrupt if there is a financial crisis. Therefore, people often cannot get rich for more than three generations.
For the poor, a person who works hard in a poor environment and finally changes his family situation through his own efforts is no longer a poor person. There is also a kind of person who may remain in poverty and continue to be lazy and unmotivated. Then it is difficult for this kind of person to start a family and start a business. Who is willing to marry such a person? This family may from now on have no members and no descendants. This is also a kind of person. This kind of "cannot afford five services".
There is some truth to this, but it is not entirely effective. It’s not like what the people who said this said, it must be three generations, it must be five generations. Three and five are approximate numbers. It does not necessarily mean three generations, but five generations. Some people calculate that poverty goes far beyond the "five services" and continues to be poor.
Even those who make money legally attach great importance to spending money to do good deeds. For example, Bill Gates, Li Ka-shing and others have donated a lot of money to charity. On the one hand, they do this because they are of high moral character. , They are kind-hearted, but on the other hand, they are actually doing this to accumulate virtue for themselves and future generations, so that their blessings will continue. This principle is a bit like what we often talk about now as "sustainable development."
What does fuziwufu mean?
Wufu 1. The fifth-class uniform of the ancient ruling class. "Book of Gao Tao Mo": "Destiny is virtuous, and there are five services and five chapters." Kong Chuan: "Five others: the services of the emperor, princes, ministers, officials, and scholars." Chinese feudal society is composed of patrilineal families. In society, the father’s lineage is the most important thing. The scope of their relatives includes the male descendants and their spouses from the ancestors onwards, that is, the nine generations from the ancestors to the great-great-grandsons, usually called the nine clans of the clan. Relatives within this scope, including immediate relatives and collateral relatives, are considered relatives in mourning, and those who die are mourned. Those who are close should wear heavy clothes, and those who are sparse should wear light clothes, in descending order. This is the meaning of the so-called "top killing, lower killing, and side killing" in "Book of Rites: A Note on Mourning Clothes". The clothing system is divided into five types according to the period of mourning and the thickness of the mourning clothes, which are the so-called five clothes: 1. After three years of mourning, extremely coarse linen cloth is used as the mourning clothes, and the sides and bottom of the clothes are not sewn. 2. Use inferior coarse linen cloth to sew the sides and bottom of the garment. According to the length of the mourning period, Qi Shui is divided into Qi Shui three years, Qi Shui stick period (one year), Qi Shui no stick period (not holding the stick, one year), Qi Shui five months and Qi Shui March 5. 3. In the ninth month of the Dagong Dynasty, mourning clothes are made of coarse cloth. 4. In the fifth month of Xiaogong, mourning clothes are made of slightly coarser cloth. 5. In the third month of March, mourning clothes are made of slightly finer cooked cloth. Qi Ma is the lightest service, indicating marginal relatives. In addition to the five robes, relatives with the fifth generation ancestors wear bare clothes, which is called "plain clothes". The left arm is exposed, and the cloth is passed from the middle of the neck forward to the forehead, and then tied back into a bun. Che Gai from the Song Dynasty said that this ritual has been out of use for a long time. At that time, the mourning clothes for relatives were white silk scarves. In the Ming and Qing Dynasties, people wore plain clothes and wrapped their heads with ruler cloth. Relatives who share the same ancestor as the sixth generation ancestor are not eligible for marriage. Therefore, the "Book of Rites·Da Zhuan" says: "The fourth generation has been in mourning, and the service has been poor. The fifth generation has been spared, and the same surname has been killed, and the sixth generation has exhausted all relatives." The various kinds of relatives recorded in the chapter "Etiquette·Mourning Clothes" The uniform was regarded as an authoritative code by later generations and was followed throughout the ages, but there were also some changes. 2. The ancient ideal political district system. "Hanshu Geography": "Yao suffered a flood, Huaishan and Xiangling, and the world was divided into twelve states, which Yu ruled. Since the water and soil were level, he also controlled nine states, listed them as five services, and paid tribute to them." What is meant by "Five servers"? "Guoyu·Zhouyu" records that King Mu of Zhou once elaborated on the "Five Clothes" when he was offering sacrifices to his father, saying: "The system of the previous kings, the uniforms of Dian within the state, the uniforms of marquises outside foreign countries, the uniforms of marquises and guards, the uniforms of barbarians, and the uniforms of Rongdi Huang. "Sunday sacrifice, monthly sacrifice, seasonal sacrifice, year-round tribute, and the last king's instruction are also the instructions of the previous king." Specifically, with the king's territory as the center, square or circular boundaries are made at equal distances, and the areas are divided into "dian". "Five clothes", "Houfu", "Binfu" (called "Suifu" in Han Shu), "Yaofu" and "Huangfu" are the "five clothes". Why is the "Five Services" said to be the ideal political district system? See also "Hanshu Geography": "Five hundred miles of Dianfu: Baili Fu Neizong, two hundred miles of Zhi, three hundred miles of Jialifu, four hundred miles of millet, five hundred miles of rice. Five hundred miles of Hou To serve: 100 li Cai, 200 li men's country, 300 li suifu: 300 li kuiwenjiao, 200 li Fenwuwei. 500 li yao: 300 li barbarians, 200 li suifu. Cai. Five hundred miles of wilderness: three hundred miles of barbarians, two hundred miles of flow." From the important land of Jifu to the subordinate states, they were managed layer by layer, and they also promoted culture, education and military guards, and their education ended in the wilderness. This reflects the history of the Chinese dynasty. The origin of the idea of ??governing the country.
What does the Five Servers mean and which relatives are included in the Five Servers
Chinese feudal society is a society composed of patrilineal families, with the father as the most important. The scope of their relatives includes the male descendants and their spouses from the ancestors onwards, that is, the nine generations from the ancestors to the great-great-grandsons, usually called the nine clans of the clan. Relatives within this scope, including immediate relatives and collateral relatives, are considered relatives in mourning, and those who die are mourned. Those who are close should wear heavy clothes, and those who are sparse should wear light clothes, in descending order. This is the meaning of the so-called "top killing, lower killing, and side killing" in "Book of Rites: A Note on Mourning Clothes".
According to the length of mourning and the thickness of the mourning clothes, the clothing system is divided into five types, the so-called five clothes:
Cut off
Qi down
Da Gong
Small Gong
Gan Ma
Please refer to the encyclopedia for details
baike.baidu/link?url=7c1rz32kpL6AuZkZUSL5TFPeum817xUh9Qci_SHmNuiZe6s- GNN3x_F3rXHtk6A8
Essay on the topic of being rich but not more than three generations and poorer than five generations
There is a "famous saying" whether it is from ancient books or elders, that is, "You can't be rich but three generations, and you can't be poor but five." There is also It's called "The rich can't be more than five, the poor can't be more than three." In fact, from the perspective of yin and yang theory, it is more reasonable to say that "the rich are no more than three, and the poor are no more than five". But what are these two names? They all tell a philosophy, that is, there is no eternal wealth or eternal poverty. In the words of Mozi, "Officials are not always noble, and people are never always low." There have been many interpretations of this sentence since ancient times, but no one has explained specifically why? Next, I will share it with you from the perspective of yin and yang.
In the past, men and women got married relatively early, especially men, especially men from wealthy families. They usually got married when they were no more than 20 years old. In the past, people's lifespan was generally considered to be "longevity" when they lived to about 60 years old, which was called "a long life". There is a 40-year gap from the age of 20 to the age of 60. In other words, if people in the past could live to the age of 60, they would see at least three generations, namely sons, grandchildren, and great-grandchildren. Just imagine, if he gets married before he is 20 years old, then when he is 40 years old, his son or daughter will be around 20 years old, and it will be the age to get married and have children, that is, a grandson or granddaughter will be born, and in another 20 years, their son or daughter will be around 20 years old. It's time for the great-grandchildren to appear, that is, three generations can be seen. In Yin and Yang theory, a person's wealth and poverty are related to cause and effect, or there is a reason for the relationship between the five elements.
The five elements are metal, wood, water, fire and earth. There are heavenly stems and earthly branches. The heavenly stems are A, B, C, D, Wu, Ji, Geng, Xin, Ren and Gui. The earthly branches are Zi, Chou. , Yin, Mao, Chen, Si, Wu, Wei, Shen, You, Xu and Hai twelve places. The yin and yang of the Heavenly Stems and Earthly Branches match each other 60 times in a cycle. The Heavenly Stems and Earthly Branches cycle every 60 years, or "One Year".
From the time a person is born, the birth information is "fate". This "fate" means that the vitality must move after birth, that is, it will form a state of movement. We call it "luck". Destiny is a living body, and we simplify it into human beings. Human beings are the main elements that transform nature. This living body will have a yin and yang relationship with the natural system around it to form a magnetic field system, and it will have an interactive relationship with all materials on the earth. A person's luck is divided into several major steps. One step of luck is ten years, that is, one reincarnation of the heavenly stems. Most people can take at most 6 to 8 steps of luck, and even no more than 10 steps. Those who exceed 12 are not lucky. "Real people" are what we call immortals and "immortals"! This is a cycle of earthly branches (for the convenience of everyone’s understanding, it can be understood as the twelve zodiac signs).
Some people get lucky when they are 1 year old, some get lucky when they are 5 or 6 years old, and most people only get lucky when they are teenagers. Luck is a state of movement of things, which can be good or bad, that is, yin and yang interact with each other. Luck comes once every ten years, and in the past, a person who lived to the age of 60 was considered a longevity person, which means that he can move up to 6 steps of luck, which is the life cycle of a normal three generations. There are 10 heavenly stems and 12 earthly branches. If you are lucky, there will be no more than 5 heavenly stems and no more than 6 earthly branches. That is, the maximum number of heavenly stems is 50 years, and the earthly branches are 60 years, but the total number does not exceed 60 years, which is what they call the age of three generations.
This is "no richer than three", what about "poor no more than five"? In the past, poor people got married later than rich people, but no matter what, if one generation is calculated as more than 20 years, he can't exceed the total number of 120 years of 120 years of celestial stems and earthly branches. By calculating, we know that the number of growth rings is at most 5 generations. Therefore, "No more than three people can be rich and no more than five people can be poor" is a general term for the yin and yang cycle of wealth, wealth, poverty, and lowliness.
Why is it said that wealth cannot last more than three generations and poverty cannot last more than five generations?
The purpose of this sentence is to warn people to be self-sufficient and everything will develop. Wealth generally does not pass down for three generations. Throughout the five thousand years, monarchs are the richest people, but many of them only last for two generations and then disappear. Poverty cannot last for five generations because poverty inspires people to strive. The uprising of Chen Sheng and Wu Guang was also due to poverty, so he rose up and became a noble family. All things follow a law, there must be a rise and a fall. It is impossible to be so lucky forever. The purpose is to inspire a person's fighting spirit.
The traditional thinking of poverty and wealth covers the inheritance of rights. In the feudal era, although rights were passed down from father to son, it was difficult to continue for several generations relying on personal connections. Even poor families had the opportunity to get ahead. In the past, the imperial examination was for military power. After the emergence of the imperial examination, it was to read the books of sages. In today's society, if the family education is good, there will be no problem in being well-off for generations
Examples of being rich for three generations and being poor for five generations
There is a "famous saying" in ancient books and elders, that is, "You can't be rich for three generations." , Poor can't be more than five", and some call it "Rich can't be more than five, poor can't be more than three". In fact, from the perspective of yin and yang theory, it is more reasonable to say that "the rich are no more than three, and the poor are no more than five". But what are these two names? They all tell a philosophy, that is, there is no eternal wealth or eternal poverty. In the words of Mozi, "Officials are not always noble, and people are never always low." There have been many interpretations of this sentence since ancient times, but no one has explained specifically why? Next, I will share it with you from the perspective of yin and yang.
In the past, men and women got married relatively early, especially men, especially men from wealthy families. They usually got married when they were no more than 20 years old. In the past, people's lifespan was generally considered to be "longevity" when they lived to about 60 years old, which was called "a long life". There is a 40-year gap from the age of 20 to the age of 60. In other words, if people in the past could live to the age of 60, they would see at least three generations, namely sons, grandchildren, and great-grandchildren. Just imagine, if he gets married before he is 20 years old, then when he is 40 years old, his son or daughter will be around 20 years old, and it will be the age to get married and have children, that is, a grandson or granddaughter will be born, and in another 20 years, their son or daughter will be around 20 years old. It's time for the great-grandchildren to appear, that is, three generations can be seen. In Yin and Yang theory, a person's wealth and poverty are related to cause and effect, or there is a reason for the relationship between the five elements.
The five elements are metal, wood, water, fire and earth. There are heavenly stems and earthly branches. The heavenly stems are A, B, C, D, Wu, Ji, Geng, Xin, Ren and Gui. The earthly branches are Zi, Chou. , Yin, Mao, Chen, Si, Wu, Wei, Shen, You, Xu and Hai twelve places. The yin and yang of the Heavenly Stems and Earthly Branches match each other 60 times in a cycle. The Heavenly Stems and Earthly Branches cycle every 60 years, or "One Year".
From the time a person is born, the birth information is "fate". This "fate" means that the vitality must move after birth, that is, it will form a state of movement. We call it "luck". Destiny is a living body, and we simplify it into human beings. Human beings are the main elements that transform nature. This living body will have a yin and yang relationship with the natural system around it to form a magnetic field system, and it will have an interactive relationship with all materials on the earth. A person's luck is divided into several major steps. One step of luck is ten years, that is, one reincarnation of the heavenly stems. Most people can take at most 6 to 8 steps of luck, and even no more than 10 steps. Those who exceed 12 are not lucky. "Real people" are what we call immortals and "immortals"! This is a cycle of earthly branches (for the convenience of everyone’s understanding, it can be understood as the twelve zodiac signs).
Some people get lucky when they are 1 year old, some get lucky when they are 5 or 6 years old, and most people only get lucky when they are teenagers. Luck is a state of movement of things, which can be good or bad, that is, yin and yang interact with each other. Luck comes once every ten years, and in the past, a person who lived to the age of 60 was considered a longevity person, which means that he can move up to 6 steps of luck, which is the life cycle of a normal three generations. There are 10 heavenly stems and 12 earthly branches. If you are lucky, there will be no more than 5 heavenly stems and no more than 6 earthly branches. That is, the maximum number of heavenly stems is 50 years, and the earthly branches are 60 years, but the total number does not exceed 60 years, which is what they call the age of three generations.
This is "no richer than three", what about "poor no more than five"? In the past, poor people got married later than rich people, but no matter what, if one generation is calculated as more than 20 years, he can't exceed the total number of 120 years of 120 years of celestial stems and earthly branches.
By calculating, we know that the number of growth rings is at most 5 generations. Therefore, "No more than three people can be rich and no more than five people can be poor" is a general term for the yin and yang cycle of wealth, wealth, poverty, and lowliness.