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Classical Chinese America
1. Gentle Way in Classical Chinese

Gentle Way Jin Pinggong asked Shi Kuang, "What is the way of being a gentleman?" Right: "The way of being a gentleman is pure and inaction, and the service lies in fraternity and tends to be in Ren Xian; Open your eyes and ears to see everything; Don't be addicted to customs, don't be tied to the left and right; Broad-minded and independent; Repeatedly save performance appraisal, in order to face the minister.

This man is a gentleman. " Ping Gong said, "Good!" Qi Xuanwang called Yin Wen, saying, "What about people and kings?" Yin Wen said to him, "People can tolerate things without doing anything.

Few things are easy to follow, and the law is easy to cause; Therefore, the people are not guilty of politics. The avenue accommodates many people, and the great virtue accommodates it; There are few saints and the world is reasonable.

the book says,' Rui is sacred'. The poet said,' If there is a trip to foreign countries, children and grandchildren will protect it!' "King Xuan said," Good! " King Cheng called Boqin Duke Lu, and told him, "Do you know the way to be a man? Anyone who is in a position of honor must be respectful, and when he goes down to Shunde to remonstrate, he will open the door to being outspoken, and he will be quiet to borrow it. The remonstrator should not use force to intimidate, not to criticize his words, but to adopt his words, which is a considerable choice.

A husband is literate, without force, without power, with force and without language, and the people are afraid of not being close to each other. Both the civil and the military can do it, and Weide can succeed; When you have become a mighty force, the people will serve you, and you will be innocent, clever, and you will get in. Loyalty is an animal. " The bird bowed again and resigned.

Chen Linggong made a slip of the tongue and said, "Chen Qi is dead! I suddenly admonished you, but you lost your dignity if you didn't listen to me. Under the influence of the husband, the grass is still popular, the east wind is the grass in the west, the west wind is the grass in the east, and the grass is the grass in the wind, so it is necessary to be careless.

those who bend trees and bend trees are evil, while those who don't do what they say and don't respect what they say, fail to maintain the title of emperor and display the name of order. Yi yue:' a husband and a gentleman live in his room, and if he speaks well, he should respond thousands of miles away. What about his condition? If you live in your room and make a bad speech, you will violate it thousands of miles away. What about the situation? Words come from the body and are added to the people; The line is far from you, and it is far from you.

A gentleman's words and deeds are the cardinal, the hair of the cardinal, and the Lord of honor and disgrace. Can a gentleman move heaven and earth carelessly?' Heaven and earth move and everything changes. The poem says,' When Shen Er speaks, he respects your dignity, without exception.

' this is also called. This gentleman is not cautious but reckless, and he will die if he does not die. "

when the spirit Lord heard of it, he killed it as a myth, and the consequence was to seek comfort. Lu Aigong asked Confucius, "I heard that gentlemen are not knowledgeable, so what?" Confucius said, "Yes."

Mourning Gong said, "Why is it not rich?" Confucius said to him, "Because it has two times." Ai Gong said, "If you have two times, why not be rich?" Confucius said to him, "To do evil."

I'm sorry for the public. There is a saying: "If it is a gentleman's evil way!" Confucius said to him, "If you can't do evil deeds, you can't do good deeds.": If you can't do good deeds, then the relatives of the people can't do anything. "

the poem says,' If you don't see a gentleman, you are worried, and you will stop seeing him and stop him. My heart says.' The same is true of the goodness of poetry.

Mourning Gong said, "Good! I smell the beauty of a gentleman as an adult, not the evil of an adult. Wei Confucius, how can I smell the words? " Hejian presented the king, saying, "Yao is interested in the world, and he is more interested in the poor people. He regrets the sin of Wan's surname and worries about the failure of all sentient beings.

If one person is hungry, then I am hungry. If one person is cold, then I am cold; If a citizen is guilty, then I will be trapped. Benevolence and righteousness stand, virtue and broadness; Therefore, the people advise without reward, and the people govern without punishment.

it's Yao Daoye to forgive before teaching. At the time of Shun, there were Miao people who refused to accept it, and the reason why they refused to accept it was that Dashan was in the south and Dianshan was in the north; The wave of left Dongting, the river of right Peng Li; Therefore, it was dangerous, so I refused to accept it. Yu wanted to cut it, but Shun refused. He said,' I haven't exhausted the teachings, but I have to study them. If the Miao family asks for it, it will not be the righteousness of Yu, but the virtue of Shun.

' "The Duke of Zhou practiced the position of the son of heaven, which was far more generous than that of Ming Dynasty. Twelve shepherds and three people from Fang raised people far away, those who were hungry and had no food and clothing, those who were negligent in prison proceedings, and those who were talented and didn't raise them, so as to tell the son of heaven, and the son of heaven was in his monarch's court, and he took photos and said," I mean that my politics and education are inappropriate! There are people who are hungry and have no food and clothing, those who are guilty of dereliction of duty in prison proceedings, and those who are talented and do not raise them? " When his monarch returned, he called his country's doctor and told him the words of the son of heaven. When the people heard it, they were all happy and said, "This is a sincere son of heaven! I can't be deceived if I see my wisdom because I am far-reaching! " Therefore, the shepherd has opened four doors, four eyes are bright, and four intelligences are reached, so that those who are near are close to each other and those who are far away are safe. The poem says, "You can be gentle and far away, so you can decide my king." This is what it means.

Hejian presented the king, saying, "Yu said that the people have no food, so I can't make it; I can't persuade others if they succeed; Therefore, dredging the river to guide it, chiseling the river to the nine factions, sprinkling five lakes and setting the East China Sea, the people are also tired, but those who don't complain, benefit the people. " When Yu came out to see the sinner, he got off the bus and cried. He said, "The husband and the sinner didn't stop by, so what makes it so? Why is the king so painful?" Yu said, "Yao and Shun's people all take Yao and Shun's heart as their heart; Today, I am the king, and the people have their own hearts, which is based on pain. "

The book says, "If the people are guilty, they should give it to one person." Danger people and Rui hostages became king Wen, and when they entered the realm of king Wen, they saw their people give way to literati; When you enter the country, you will see that your scholar-officials are transferred to officials or officials; The two countries said to each other, "The people of the two countries gave way to scholar-officials, and their scholar-officials gave way to officials, but then their monarch also gave way to the world without living in it."

The people of the two countries did not see the body of King Wen, and let them argue that they were idle. Confucius said, "It's great to write in Wang Zhidao! It can't be added! Change without moving, do nothing, be respectful and self-satisfied. "

Therefore, the book says, "Only the King of Wen is respectful and taboo." This is also called.

Cheng Wang and Tang Shuyu lived in Yanju. They cut the leaves of buttonwood as a token of their laurels and gave them to Tang Shuyu, saying, "I hereby seal you." Tang Shuyu was pleased to tell the Duke of Zhou, who invited him, saying, "Is the son of heaven a danger?" Cheng Wang said, "Yu Yi and Yu Xi also."

duke Zhou said to him, "I heard it, but the son of heaven didn't joke. If you say it, it will be recorded in the history books. If you recite it, you will be called by the scholars." Therefore, Tang Shuyu was appointed to the Jin Dynasty, and Zhou Gongdan was a good talker. Once he was called Wang Yi, he emphasized the meaning of loving his brother, which was solid for the royal family.

In Yao's time, Shun was Stuart, Qi was Sima, Yu was Sikong, Hou Ji was Tian Chou, Kui was Lezheng, Xu was a teacher, Bo Yi was a rank Sect, Hao Tao was Dali, and Zhang Yi drove the birds away. Yao's physical strength was skillful, Yao was a monarch and nine sons were ministers. Why? Yao knows the things of the nine posts, so that the nine sons are all subject to their own things, and they are all better than their work. Yao Sui is the king of the world.------(You can refer to it on the Internet) The above is from Baidu. 2. Translation of the American Declaration of Independence and its original text

The original text of the Declaration of Independence unanimously adopted by the original 13 British colonies in North America on July 4, 1776: In the course of the development of human affairs, when a nation must break its political ties with another nation and accept independence and equality among countries in the world according to the laws of nature and God's will, it must be announced out of respect for human public opinion.

We hold the following truths to be self-evident: all men are created equal, and the creator endowed them with certain inalienable rights, including the right to life, liberty and the pursuit of happiness. In order to protect these rights, human beings have established * * * among them, and the legitimate power of * * * is produced with the consent of the governed.

When any form of * * * is destructive to these goals, the people have the right to change or abolish it in order to establish a new * * *; The principles on which it is based and the way it organizes power make people think that only in this way can their security and happiness be most likely. For the sake of prudence, * * *, which has been established for many years, should not be changed for minor and short-term reasons.

All past experiences also show that human beings would rather tolerate any suffering as long as it is tolerable, and have no intention of abolishing the * * * they are used to for their own rights and interests. However, when a series of abuse of power and extortion in pursuit of the same goal prove that * * * is trying to put the people under autocratic rule, then the people have the right and obligation to overthrow this * * * and establish new guarantees for their future security-this is the situation that these colonies have resigned in the past, and it is also the reason why they have to change the previous * * * system now.

The history of the kings of Great Britain today is a history of successive injustices and usurpations. The only goal of these atrocities is to establish autocratic tyranny in these states. In order to prove the truth, the following facts are announced to the just world-he refused to approve the most beneficial and necessary laws for the public interest.

He forbade his governors to approve urgent and extremely necessary laws, or put them on hold and wait for his consent; And once these laws were shelved, he completely ignored them. He refuses to approve other laws that are convenient for people in vast areas unless those people are willing to give up their representation in the legislature; But this right is of inestimable value to them, and only tyrants fear this right.

He called the state legislatures to an unusual and inconvenient place far away from their archives for the sole purpose of keeping them busy and having to obey his will. He repeatedly dissolved the state legislatures because they opposed his violation of people's rights with fearless perseverance.

After he dissolved the state legislatures, he refused to choose a new one for a long time. However, the legislative power cannot be abolished, so this power is still exercised by ordinary people. In fact, the States are still in a dangerous situation, both suffering from foreign aggression and worrying about civil strife.

He tried his best to restrain the increase of population in our states; To this end, he blocked the adoption of the naturalization law for foreigners, refused to approve other laws encouraging foreigners to move to the States, and improved the conditions for allocating new land. He refused to approve the law establishing judicial power, thus obstructing the implementation of judicial work.

He put the term of office, salary and payment of judges under his own will. He set up a new government office, sent a large number of officials, harassed our people and exhausted the people's necessary living materials.

in peacetime, he kept a standing army among us without the consent of our legislature. He tried to make the army independent of and above the civil affairs.

He colluded with some people to put us under a jurisdiction that is not suitable for our system and is not recognized by our laws; He also approved all kinds of fake bills concocted by those people to achieve the following purposes: stationing a large number of armed forces among us; Cover them up with fake trials so that they can kill the residents of our States and still get away with it; Cut off our trade with the rest of the world; Impose taxes on us without our consent; In many cases, we are deprived of the rights and interests of jury system; Luo Zhi accused us of escorting us overseas for trial; Abolish Britain's liberal legal system in a neighboring province, establish autocracy there, and expand the boundaries of the province in an attempt to turn the province into both a model and a handy tool, so as to further promote the same totalitarian rule to the colonies here; Cancel our charter, abolish our most precious laws, and fundamentally change the form of our States; Suspend our own legislature from exercising its power and claim that they have the right to make laws for us on all matters. He declared that we were no longer under his protection and fought against us, thus giving up the government affairs here.

He plundered our waters, ravaged our coastal areas, burned our towns and ruined the lives of our people. At this time, he is transporting a large number of foreign mercenaries to complete the slaughter, destruction and rampant activities. This kind of activity has already begun, and its cruelty and meanness are difficult to find precedents even in the most barbaric times.

he is totally unworthy of being the head of a civilized country. He captured our compatriots on the high seas, forced them to take up arms against their country, became the executioner to kill their relatives and friends, or died at the hands of their relatives and friends.

He incited civil strife among us, and tried his best to provoke those ruthless and uncivilized Indians to kill and plunder the residents of our frontier; As we all know, the Indian's combat rule is that all men, women and children are killed. At every stage of these oppression, we ask for improvement with the most humble words; However, repeated requests were answered by repeated injuries.

A monarch is not worthy to be the ruler of a free people when his character has been branded as a tyrant. It's not that we don't care about our brothers in England.

We often remind them that their legislature is trying to impose unreasonable jurisdiction on us. We also told them about our immigration and settlement here.

We appealed to their innate sense of justice, kindness and magnanimity, and we begged them to abandon these predatory behaviors for the sake of the same kindred, so as not to affect their relations and contacts. But they are interested in this. 3. Ask for classical Chinese about writing time, cherishing time and looking forward to the future

I hope that the elderly in Chicago are well, and I have heard that the world is suspicious. I don't know that everything can be achieved in the United States today. Is the ambition of the founding fathers dying in the world? The power of democracy is not less than in the past, is it? Anyone who has doubts should be relieved tonight.

The relief of this evening is all thanks to the concerted efforts of the American people-thousands of elderly people are anxious outside the school temple and in the countryside, and are willing to contribute their votes. Among them, there are quite a few people who have never been involved in state affairs in their lives, and now they have this righteous act because of one thought-today's husband's world is unprecedented, and they are willing to send out the voice of heaven, which will surely become a dynamic trend.

The relief this evening is all thanks to Qi Xin, a compatriot of our country-how to talk about the difference between the rich and the poor, the old and the young, the difference between the clans of the party club, and the difference between the skin and the body, the difference between the interests and the evils. Our country is in the name of "United Front", but we have no intention of alienating each other. The red and blue parties stand side by side, and dozens of States are arm in arm, regardless of you and me. * * * is called a family, towering in the world and shouting in unison. The world has this relief tonight, all because of the calmness of the angry, the courage of the fearful and the certainty of the hesitant- Once it is sincere for a long time, its ambition will grow stronger.

fortunately, the world is aware that there is today, there is this moment, there is this election, and there is a great change in my country, a great citizen with hundreds of millions of beauty and strength, which can only be started from this! I received a telegram from Senator John McCain. Although I didn't meet him, I was glad to have a talk. His words were earnest and sincere, and I was very impressed. During the election campaign, it was the national plan for Mai Jun to work hard and run around.

all kinds of pursuits take a lot of time, which is beyond my reach. The amazing sacrifice of the country and the people is not commonplace as our generation can imagine.

it is the good fortune of the country and all the people that Mai Jun's courage can be used by our country. The future is long, the unfinished business, and the only people I hope to be sincere are McCain, Palin and other wise men, who will help us to achieve the great cause of our country.

Joe Biden is also the one I deeply remember. The campaign industry, the lack of difficulties and dangers and the humanity of outsiders,