1. Poems about the common people in the world

Poems about the common people in the world 1. Poems about the common people

Poems about "the common people" can wash away the common people in the hot summer bitter.

The joy is in a hurry. It's good to be drunk in the evening breeze before you.

"Reduced Words Magnolia·Feilong Lijian" Year: Author: Yao Shuyao, who was pitifully sitting in front of the table in the middle of the night, not asking about the common people or ghosts and gods. "Jia Sheng" Year: Tang Author: Li Shangyin transformed the city because of his experience, and prescribed medicine for every illness.

Open up the heart of the yellow house, and remove the shackles of life below. "Gift to the Supreme Master" Year: Tang Dynasty Author: Cui Hao When he was lying high in the east mountain, he got up and wanted to help the people before it was too late.

"Liang Yuan Yin" Era: Tang Author: Li Bai once again prospered in China and washed away the worries of the people. Because of this, how can a group of thieves stay here?

"Phoenix Terrace" Year: Tang Dynasty Author: Du Fu was happy to thank Anshi and rise to the common people again. "Shui Tiao Ge Tou·Farewell to Guests" Era: Song Author: Zhang Xiaoxiang Liuxia Lin Preserved, a hard-to-find Luobin flavor.

Thanks to the public, we must do it again, and the common people will rise. "Thanks to the Emperor's Favor: Young and Peaceful" Era: Song Dynasty Author: Zhang Yuanqian.

2. What are the poems about "common people"

The poems about "common people" include: Wash away the suffering of common people in the hot summer.

The joy is in a hurry. It’s good to be drunk in the evening breeze before you.

"Reduced Words Magnolia·Feilong Lijian" Year: Author: Yao Shuyao, who was pitifully sitting in front of the table in the middle of the night, not asking about the common people or ghosts and gods. "Jia Sheng" Year: Tang Author: Li Shangyin transformed the city because of his experience, and prescribed medicine for every illness.

Open up the heart of the yellow house, and remove the shackles of life below. "Gift to the Supreme Master" Year: Tang Dynasty Author: Cui Hao When he was lying high in the east mountain, he got up and wanted to help the people before it was too late.

"Liang Yuan Yin" Era: Tang Author: Li Bai once again prospered the country and washed away the worries of the people. Because of this, how can a group of thieves stay here?

"Phoenix Terrace" Era: Tang Author: Du Fu is happy to thank Anshi and rise to the common people again. "Shui Tiao Ge Tou·Farewell to Guests" Year: Song Dynasty Author: Zhang Xiaoxiang Liuxia Lin Preserved Food has a hard-to-find Luobin flavor.

Thanks to the public, we must do it again, and the common people will rise. "Thanks to the Emperor's Favor: Young and Peaceful" Era: Song Dynasty Author: Zhang Yuanqian.

3. Five verses about caring about the world

There are the following five verses about caring about the world. Du Fu: There are tens of millions of mansions, which can shelter all the poor people in the world.

Fan Zhongyan: Worry about the world’s worries first, and rejoice after the world’s happiness. Lu You: Wang Shibei fixed the Central Plains Day, and he never forgot to tell Nai Weng about family sacrifices! Gu Yanwu: Everyone is responsible for the rise and fall of the world.

Lin Zexu: The life and death of the country depends on seeking benefits, so how can we avoid it because of misfortunes and blessings? 1. Du Fu: There are tens of millions of mansions in Ande, and the great shelter will make all the poor people in the world happy.

The meaning of this poem is how to get tens of millions of spacious and tall houses to universally shelter poor scholars in the world and make them all smile. This poem comes from "Song of Thatched Cottage Broken by the Autumn Wind" by Du Fu, a poet in the prosperous Tang Dynasty. The original text is "The high autumn wind roared in August and rolled up the triple thatch on my house."

Mao flies across the river and spreads across the outskirts of the river. The taller ones hang on the treetops, while the lower ones float around the pond. A group of children in the south village deceived me because I was old and weak, and I was a thief who could not stand it.

He carried the grass into the bamboos openly, his lips were burnt and his mouth was dry and he couldn't breathe. When he came back, he leaned on his staff and sighed. The wind in Russia makes the clouds dark, and the autumn desert turns dark.

The quilt has been as cold as iron for many years, and the delicate child is lying on it and is cracked inside. There is no drying place for the leakage at the bedside, and the rain is like hemp on the feet and has not been stopped.

My menstruation is disordered and I have less sleep. How can I get wet all night long? There are tens of millions of mansions in Ande, which can shelter the poor people all over the world and make them happy. They are as safe as a mountain even in the wind and rain! Wow, when I suddenly see this house in front of my eyes, it will be enough for my house to be broken down and freeze to death! The translation of this poem is: In the deep autumn of August, the strong wind roared and swept away several layers of thatch on my roof. Thatch flies across the Huanhua River and is scattered on the other side of the river.

The thatch that flies high hangs on the high treetops, and the thatch that flies low flutters and sinks into the low-lying pond.

A group of children in Nancun bullied me because I was old and weak, and they couldn't bear to steal things in front of me, so they ran into the bamboo forest holding thatch without any scruples.

It was no use having burnt lips and dry mouth, so I had to come back, leaning on a cane, and sighing by myself. After a while, the wind stopped, and the dark clouds in the sky were as black as ink. The late autumn color was gray and gradually darkened.

The cloth has been covered for many years and is cold and hard, like an iron plate. The child was not sleeping well and was limping under the quilt.

The roof leaked, and there was no dry place even at the head of the bed. Line-like raindrops continued to fall.

Since the war, I have had very little time to sleep. The nights are long and the house is leaky and the bed is wet. How can I wait until dawn? How can we get tens of thousands of spacious and tall houses to universally shelter poor scholars all over the world, so that they can all smile, not be shaken by wind and rain, and be as stable as a mountain? well! When did such a tall house appear in front of me, but my thatched hut was blown apart, and I was willing to freeze to death! The poem "Song of Thatched Cottage Broken by the Autumn Wind" describes the scene of a leaky house and wind and rain on an autumn night, and truly records a fragment of life in a thatched cottage.

At the end of the chapter, a strange place suddenly appeared. Using personal experience, I extended myself to others, further put aside my own hardships, and imagined thousands of vast mansions that would shelter the poor people from all over the world. This unrealistic fantasy is based on the poet's thought of being devoted to the country and being hungry and drowning; and the expression of his broad mind makes the work radiate the brilliance of positive romanticism.

The language of the whole poem is extremely simple and the imagery is majestic. It has no control but comes out one after another. It flows from the heart, so it can grip people's hearts. Du Fu (712 AD - 770 AD), courtesy name Zimei, was of Han nationality, his ancestral home was Xiangyang, and he was born in Gong County, Henan Province.

Called himself Shaoling Yelao, he was a great realist poet in the Tang Dynasty. Together with Li Bai, he was known as "Li Du". In order to distinguish them from the other two poets Li Shangyin and Du Mu, known as "Little Li Du", Du Fu and Li Bai are also collectively known as "Big Li Du", and Du Fu is often called "Old Du".

Du Fu had a profound influence on Chinese classical poetry. He was called the "Sage of Poetry" by later generations, and his poems were called the "History of Poetry". Later generations called him Du Shiyi and Du Gongbu, and also called him Du Shaoling and Du Thatched Cottage.

Du Fu created such masterpieces as "Spring Look", "Northern Expedition", "Three Officials" and "Three Farewells". In 759, Du Fu abandoned his official position and went to Sichuan. Although he escaped the war and lived a relatively stable life, he still cared about the common people and national affairs.

Although Du Fu is a realist poet, he also has a wild and unruly side. It is not difficult to see Du Fu's heroic spirit from his famous work "Song of the Eight Immortals in Drinking". The core of Du Fu's thoughts is the Confucian thought of benevolent government. He has the grand ambition of "bringing the emperors Yao and Shun to the throne, and then making the customs pure."

Although Du Fu was not well-known during his lifetime, he later became famous and had a profound impact on both Chinese literature and Japanese literature. About 1,500 poems by Du Fu have been preserved, most of which are collected in "Du Gongbu Collection".

2. Fan Zhongyan: Worry about the world’s worries first, and rejoice after the world’s happiness. The meaning of this poem is to put the interests of the country and the nation first, worry about the future and destiny of the motherland, and contribute to the happiness of the people in the world. It shows the author's lofty political ambitions and great courage.

This poem comes from "Yueyang Tower" by Fan Zhongyan of the Song Dynasty. The original text is "嗟夫!" I try to seek the benevolent heart of the ancients, or do it differently from the two, why? Don't be happy with things, don't be sad with yourself; if you live high in a temple, you worry about its people; if you live far away in the rivers and lakes, you worry about your king. It means that you are worried when you advance, and you are also worried when you retreat.

But when will it be happy? Is it necessary to say, "Be worried about the world's worries first, and be happy after the world's happiness"? Alas! Weisi people, who can I return to? The translation of this note is Alas! I once explored the thoughts of people with noble moral character in ancient times. Perhaps they were different from the above two moods. Why is this? They do not feel happy or sad because of the quality of external things or personal gains and losses; those who serve in the court worry about the people; those who do not serve in the court worry about the king. In this way, officials in the government are worried, and people in the opposition are also worried.

In this case, when will you be happy? Then we must say "worry before the people in the world are worried, and be happy after the people in the world are happy"? well! If there is no such person, who should I go with? "The Story of Yueyang Tower" has only 368 words in total, but it is rich in content and emotion. It naturally combines narrative, scene description, discussion, and lyricism. It not only explains the story of the matter, but also describes the color of the lake and water; Profound discussion, but also melancholy and sad lyricism. Remember buildings, record events, and place your own aspirations.

The author is also good at using simplicity to control complexity, and cleverly transforms content and writing methods. For example, the phrase "predecessors have prepared it" has led to countless narrations, the phrase "however" has led to the "emotion of looking at things", the phrase "or the difference between the two" has been used to start a discussion topic, and so on, thousands of times. Turning, advancing layer by layer, the narrative and romance are all in the realm of reality.

Fan Zhongyan took the opportunity of writing a note to implicitly and euphemistically advise Teng Zijing to "not be happy with things, not to be sad with oneself", and tried to use himself to "worry before the world's worries."

4. What are some famous quotes that express concern for the world and sorrow for the common people?

Cao Cao’s “The martyrs are full of ambition in their old age”,

Gu Yanwu’s “Every man is responsible for the rise and fall of the world. ”;

Chen Sheng: The sparrow knows the ambition of the swan;

Lu You: Lying in a lonely village, I don’t feel sorry for myself, I still want to defend the country;

Fan Zhongyan: Worry about the worries of the world first, and rejoice in the happiness of the world later;

Du Fu: The soldiers and horses pass through the north of the mountain, Pingxuan Tisi River

Du Fu: Worry about Li Yuan in the poor years, Sighing for the heat in the intestines

Qu Yuan: I took a long breath to cover my tears, lamenting the hardships of the people's livelihood

Lu Xun: I send my heart-breaking thoughts and sacrifices in Tsuen but I will recommend Xuanyuan with my blood

What is the clear point? These are very famous and very clear words that express worries about the world.

5. All the poems of Aoshi Jiuchongtian

Yixiaofeng Thunder shakes, the sea is cold; one hand breaks the sky, and one sword dances across the sky! If there is an afterlife, I will dance with you all over the world! For nine calamities, one sword will destroy the world; for eternity, I will never dance lightly in the nine heavens! Dancing is a life of hardship; I dance for you in this life, and I dance with you all my life! I am as light as a dream, and dance on the sea of ??bones and mountains enchantingly; I will not ask you for a thousand miles with my sword, but I will dance for you in this life, and I will dance for you every life! .

No matter how hard you die, it won’t matter if you slay the whole world with a single bit of cold light! The one who gathers the wind and clouds will be the emperor! ! The sun and the moon are like thunder! The sky is red with one blade. This road leads to the world of darkness: the iron wall and the copper wall are all gone! The battle is not over, what else can I ask for in this life? The sky is full of wind and clouds, and you have no worries while I am still alive.

The bones in my palm are as high as the mountains; the world of mortals is ruthless. /p>

Cutting down the whole world without holding back the sword! How difficult is it to have a sword in your hand? Killing all over the world is not easy! Mountain; slaughter all ninety million people, the first drop of blood is still cold! Nine tribulations come out, the wind and clouds dance; ten thousand tribulations are destroyed, the stars cry; the heaven and earth change, the fateful path, the body is a disaster, the soul is the road: to save the sky, there is Eternal: Respect yourself as a god, don’t make the decision; destroy your flesh and blood... With my efforts, I will destroy all calamities! The Nine Tribulations Sword Master will turn the world upside down! Today, I will watch singing and dancing with gold bottles and red wine, and I will be a death row prisoner in the Ming Dynasty. Empty, life and death are still calm; the sky can still be repaired, why wait for the next life?

The heaven and earth will not move, and the river will not turn. The way of heaven is ruthless, and everything is destroyed; the way of heaven is sentimental, and everything is alive. > The way of sword is ruthless, slaughtering the world; the way of sword is sentimental, and the heart is ruthless.

The nine calamities are ruthless, and there is ruthlessness. After going through the sea, seeing through the world, there is emotion. Even if it is ruthless, it means being ruthless; if it is ruthless, it is the way of heaven.

When there is a human being, there is martial arts, there is martial arts, Jintian Dao, in the end it is transcendence.

How can we know what will happen in the future in this life? When does youthful beauty last? When the flowers bloom and fade in the deep valley, who can say that there will be no regrets in this life? Thousands of corpses will be buried before it can be completed.