What are some ancient famous sayings for educating children?

There is a lot of wisdom in ancient Chinese family education. Let’s take a look at what are the ancient famous sayings and aphorisms for educating children? The following are the ancient famous sayings and aphorisms for educating children that I share with you. I hope they can help you!

Ancient famous sayings and aphorisms for educating children

● "Shi Xian'er" Young children Cao, listen to the teachings: study hard and be filial to your younger brothers; learn to be humble and respectful, follow etiquette and righteousness; exercise restraint in eating and drinking, and stop playing games ;Don't tell lies, don't be greedy for profit?

● "Motto of Family Governance" Even if the descendants are stupid, they must read the classics.

● "Family Instructions of the Wu Family" Scholars are the leaders of the people and have the highest level of education.

● "Yan Family Instructions" It is better to accumulate tens of millions of money than to have a small fortune. Skills that are easy to learn and valuable are nothing more than studying.

● "Yu Family Instructions" I hope that my children will be careful and respectful. Even if they go to school, they will be like ordinary people and immerse themselves in reading.

● "Instructions for Children" Yu Chang said that there are three aspects of reading, namely, understanding with the heart, understanding with the eyes, and understanding with the mouth. If the mind is not here, the eyes will not look carefully. The mind will not be focused, but will only read rambles. It will never be memorized, and it will not be memorized for a long time. Among the three arrivals, the heart is the most anxious. Once the heart has arrived, don’t you care about your eyes and mouth?

● "Congxun Zhaiyu" When reading and writing, you must be calm and focused, with clear eyes? Read more articles and If you are not familiar with it, you will be like a soldier who has not practiced it. You will not be able to use it at all temporarily. It will be a waste of energy and energy, and it is no different from a person who uses empty boxing.

● "Family Instructions? Yu'er" Any book can never be read by hand as much as by eye or mouth. When the hand is moved, the mind will follow. Even if you read and recite it twenty times, it won't be as effective as pinching it once.

● "Family Model? Academic Regulations" All scholars who follow this should pay attention to the purport of the scriptures and understand the principles.

● "Family Instructions of Xiaoyoutang" The ancients studied, taking subjects was the second most important thing, all for understanding the truth and being a good person.

● "The Words of Elder Ande" Behind closed doors is the deep mountain, and reading is a pure land anywhere.

● "Fan Wenzhenggong's Family Inscription: A Hundred-Character Inscription" Read the books of sages diligently and respect your teachers as dear relatives.

Studying depends on diligence

Leaving a son with thousands of gold is not as good as teaching a son with one book

● Huang Tingjian: A collection of thousands of books can teach a son, but leaving a son with a lot of gold will often cause disaster.

● Zheng Banqiao: My husband passed the examination, passed the Jinshi examination, and became an official. This is a small matter. The first thing is to be sensible and a good person.

● Tao Yuanming: When I was young, I studied piano and calligraphy. I loved to be quiet. When I found something to read, I happily forgot to eat.

● Fan Zhongyan: In Tao's jar, it was pickled into greenish-yellow color; in Cuo's big mouth, it was chewed out of Gongshang Jiaozheng.

● Yu Chenglong: I, as a Confucian, must cherish the Yin in order to sharpen his learning. It is advisable to study clearly and practice your skills, and not to steal your reputation by making false claims.

● Zuo Zongtang: When reading, you must carefully look at how the ancients thought about one thing and one thing. How did they behave? And when you deal with things and things, you should also carefully compare the ancients. Suppose the ancients were like this, how should they deal with it? What should I do if I do it arbitrarily? Then my own mistakes will begin to be seen, and the principles of the ancients will begin to emerge. We must not rely on the ancients' writings and think of how we deal with things on our own.

● Zeng Guofan: What’s the use of reading if you can’t take it into consideration when reading? Even if you are capable of writing and poetry, and claim to be liberal, you can only be regarded as a literate pig slave!

● Zeng Guofan: There is a trick for reading the Bible: if you don’t understand one sentence, don’t read the next sentence; if you don’t understand it today, read it again tomorrow; if you don’t understand it this year, read it next year. Read Zibu and Jibu, but you should read one person's special collection and do not read here and there. If I haven’t finished reading an episode, I won’t read another episode.

● Hu Linyi: When reading, you can search far and wide, and have a broad understanding of heaven and man. You can understand the changes in ancient and modern times, and you can get married brilliantly. If you only use words to boast, you are not encouraging practical learning.

● Liang Qichao: It is best to divide the books you read every day into two categories: one is for mastering; the other is for browsing? In the intensive reading part, read it at a designated time every day. I didn't miss a single word. I read one part before reading another. If I wanted to copy, I read and copied. In addition, it is pointed out that at a moment, you can browse casually. If you find it interesting, pay attention to take a closer look. If you find it boring, you will turn to the next page. Be considerate to yourself.

Ancient techniques for educating children

1. Educational methods that highlight kindness and severity

Leniency and strictness are a pair of contradictions in family education. Because parents and children Because of the blood relationship, parents are more effective and direct in educating their children than school and social education. At the same time, it is this relationship that often makes parents love their children too much, resulting in laissez-faire and doting, which in turn harms the children. This is family education. The contradiction between love and education is also a difficulty in family education. In terms of dealing with the contradiction between love and education, the educational method of combining kindness and severity was formed in ancient Chinese family education.

The tradition of combining kindness and severity in Chinese family education mainly originated from Confucianism. Confucius once put forward the view that "being a father should stop at kindness". There is a saying that "a strict father is more important than a worthy father". It can be seen that Confucianism not only emphasizes kindness, but also stresses strictness, and emphasizes "the combination of kindness and severity". Yan Zhitui clearly combined "kindness" and "sternness" and proposed that "if parents are majestic and kind, then children will be cautious and filial". He also said that "the strictness of father and son does not allow for sexual relations, and the love of flesh and blood does not allow for love." Jane, Jane means kindness and filial piety, but love means neglect.

Sima Guang further developed this aspect of thought. Regarding the contradiction between love and teaching, he advocated equal emphasis on kindness and training, and the combination of love and teaching. He said, "Being kind without training is disrespectful. Training without being kind is harmful to relatives. Kindness and training are complete, but respecting relatives is everything." That is to say, if parents only talk about kindness but not strict discipline, they will lose their righteousness as elders. If they only teach strictly but not be charitable, they will harm the principle of loving each other between flesh and blood. Only by combining kindness and strictness can we have righteousness and family affection. Complete tutoring.

When dealing with the relationship between leniency and strictness in family education, scholars in the Qing Dynasty emphasized that "teaching children should be strict", but "sternness" does not mean beating and scolding at every turn, but strict requirements. "Strictness" includes not only treating children The strictness of children also includes the strictness of parents. As a father, he must be strict with himself and lead by example. This more comprehensively elaborates on the educational idea of ??combining kindness and strictness. Therefore, the education method of combining kindness and severity has become a fine tradition in family education in my country.

2. Educational methods that focus on personal example

Since family members live together for a long time, parents play a special role in the education of their children. As Yan Zhitui said, "People always believe what they say, believe what they are close to, do what they are told, and do what they obey." That is to say, with the same word, people always believe those close to them and the same order. , people always listen to the people they admire, and the words and deeds of parents play a vital role in their children.

In the Confucian theory of self-cultivation, family order, country governance, and world peace, self-cultivation is the foundation. Therefore, Confucianism attaches great importance to the cultivation and shaping of personal personality and influencing others through personal personality. Confucius advocated: "To correct others, you must first correct yourself. If your body is upright, you will not do what you are told. If your body is not upright, you will not follow orders."

Mencius continued to develop this idea. He said, "I have never heard of anyone who can correct others by wronging himself." In family education, he even put forward the idea of ????changing children to teach. A gentleman does not teach his children. , why? Mencius said: "If the power is not upright, the teacher must be upright. If uprightness fails, anger will follow, and anger will lead to rebellion. Master, teach me to be upright. Master, if you do not come from uprightness, then This is because father and son are hostile to each other. If father and son are hostile to each other, it will be evil. That is to say, the reason why a gentleman does not teach his son is because of the situation. The teacher must use the right way. If the son refuses to obey, the father will be angry and hurt his son's feelings. When the son's feelings are hurt, he will blame his father. You want me to leave. Righteous way, but you yourself are not like this. In this way, the son will hurt the father's feelings, causing the father and son to hurt each other, and the relationship will deteriorate. This shows the importance of the father's words and deeds to the education of his children.

Yan Zhitui widely used the method of teaching by example in family education. He said: When a person is young, his expression is uncertain, what he pays is unrequited, his words, laughter and actions are not interested in learning. , subtle and natural. ?That is to say, children receive education in the family, mostly unconsciously during activities. The words and deeds of parents play a subtle role in nurturing the children. Therefore, many family mottos and family letters written by many people in ancient my country are more commonly used. It is a way of educating children based on their own personal experiences and feelings.

Since ancient Chinese family letters and family precepts are educational materials written by respected elders in the family for their children, many of their opinions are based on their own personal experiences, which invisibly serves as a role model for future generations. role model.

3. Advocating the educational method of teaching students in accordance with their aptitude

Teaching students in accordance with their aptitude is to implement education according to the different characteristics of children's personality and ability development.

Confucius paid great attention to teaching students in accordance with their aptitude. According to the "Advanced Analects of Confucius", Confucius's student Ran Qiu was timid and timid, while Zhong You was bold and aggressive. Confucius adopted different educational methods for their different personalities. Encouraging him to dare to move forward, Confucius taught Zhong You to take a step back first and not to act rashly. These two students asked Confucius the same question, and Confucius gave different answers. Some disciples didn't understand why. Confucius said: "To seek is to retreat, so to advance, because it is also to attract people, so to retreat." ?

The method of teaching students in accordance with their aptitude is also highly praised in family education. Yuan Cai in the Song Dynasty put forward the idea that "sexuality cannot be forcibly combined". He believed that the most intimate relationship in the world is that of father, son and brother, but why still Will it cause family discord? One important reason is that you don't pay attention to each other's personality. If their natures cannot be reconciled, then their words and deeds cannot be reconciled. This is the source of the discord between father, son and brothers. Since fathers, sons and brothers have different personalities, they should not be forced to do so. Instead, they should seek common ground while reserving differences and teach students in accordance with their aptitude. Those who are fathers and brothers are sympathetic to their children, but do not blame their children for being the same as themselves. Those who are children look up to their fathers and brothers and do not expect their fathers and brothers to listen to themselves. Then they will be in harmony with each other when doing things, and there will be no danger of quarrels. Education is an individualized practical activity, because any educational activity must work through the educated themselves. In this sense, any educational activity requires self-education to be completed, and should be based on the educated person. Implement education based on the characteristics of the individual.

IV. Use a step-by-step education method

Step-by-step refers to educating children according to their development characteristics at different stages. This is consistent with our country’s fine tradition of attaching importance to early education. Our country discovered very early on Children have different development characteristics at different stages, and different education is implemented according to these development characteristics.

For example, as early as the Western Zhou Dynasty, aristocratic families in the Zhou Dynasty had a set of procedures for arranging education according to the age of children. The "Book of Rites" introduces this procedure: If a child can eat, teach him how to do it. The right hand, able to speak, is male but female is Yu. In six years, the number and place name will be taught. In seven years, men and women will have separate banquets and no food will be allowed. In eight years, when entering and exiting the door and eating and drinking impromptu, one must be behind the elders before teaching. In nine years, the number of days of teaching will be given. In ten years, He went to work as a tutor, lived outside, and studied as a secretary. ?

In the Song Dynasty, Sima Guang also formulated a ten-year teaching arrangement for early childhood education based on the records in the "Book of Rites", such as learning numbers and party names from one to three years old, practicing calligraphy, and reading "The Book of Rites" at the age of seven. "The Classic of Filial Piety" and "The Analects of Confucius", at the age of eight he recited "Shangshu", at the age of nine he recited "Spring and Autumn" and other histories, at the age of ten he read "Poems", "Li" and "Zhuan", and gradually understood the general idea and gradually became familiar with the study of classics and history. The procedure for educating children in the "Three Character Classic" is as follows: To be a scholar, one must have a beginning, an elementary school, and the end of elementary school. When one is familiar with the Four Books, Xiao Jing, and is familiar with the Four Books, such as the Six Classics, he can read. Now that the sutra is clear, we can read it, summarize its essentials, and record its events. If you are proficient in Jingzi, read the histories and examine the lineage, how can you know the beginning?

How ancient celebrities taught their children

Confucius taught his children well

If he didn’t learn poetry, he would have nothing to say; if he didn’t learn etiquette, he would have nothing to teach him. stand. ?

One day, Confucius was standing in the courtyard, and his son Kong Li walked over quickly with his head lowered. Confucius stopped him and asked: "Have you studied poetry?" Kong Li replied: "No." Confucius said: "How can you speak without studying poetry?" Kong Li went back to study poetry. The next day, Kong Li met Confucius standing in the courtyard again. Confucius asked: Have you learned etiquette? Kong Li replied: No. ?Confucius said: ?If you don't learn etiquette, how will you behave? ?So Kong Li went back to practice etiquette. This story is called "Guo Ying Xun". Later, the ancients called the father's scolding of his son "Guo Ying Xun".

Sima Tan? Ming Ziqian?

Filial piety to one’s husband begins with serving one’s relatives, ends with serving one’s ruler, and finally establishes one’s identity; becoming famous in later generations to show off one’s parents, this is the greatest form of filial piety .

Sima Tan believes that in the more than four hundred years since Confucius's death, princes have merged and historical records have been cut off. Today, the country is unified, and there are many deeds of wise rulers, wise kings, loyal ministers and righteous men. However, as a Taishi Ling, he could not fulfill his writing duties and felt very uneasy. Therefore, he cried and asked his son Sima Qian when he died, hoping that he could inherit his father's legacy and not forget to write history books. Sima Qian lived up to his father's orders and finally wrote "Historical Records", which is known as the swan song of historians and the rhymeless Li Sao.

Zhuge Liang? Book of Commandments?

A husband and a gentleman should cultivate their moral character through tranquility and cultivate virtue through frugality. Without indifference, there is no clear ambition; without tranquility, there is no far-reaching goal. If you want to learn, you want to be quiet; if you want to be talented, you need to learn. Without learning, there is no way to expand talents; without ambition, there is no way to achieve learning. If you are careless and slow, you will not be able to master it; if you are impetuous, you will not be able to be rational.

This is a letter home from Zhuge Liang to his eight-year-old son in his later years. In this family letter, Zhuge Liang asked his son to study diligently and be inspirational, and to work hard on self-cultivation of indifference and tranquility. Avoid being impatient or acting absurdly. At the end of the article, he earnestly teaches: "If young people don't work hard, old people will be sad." ?Zhuge Liang worked day and night for the affairs of the Shu Han Dynasty and had no time to take care of his son's education, so he wrote this letter to warn his son.