1. Happiness lies in the purification of the soul, but people’s inner souls have not been purified because people only focus on the external material living standards.

2. Only by being content and grateful can you feel happy and purify your inner soul.

3. The Buddha said that all dharma is to cure all minds. If there is no mind, why is all dharma necessary?

4. To truly study Buddhism and be able to benefit from it, we must see that the core content of Buddhism is to treat our hearts.

5. The impermanence of the world comes from the heart.

6. Everything in the world must be impermanent. Happy times will pass, and painful times will also pass. As long as you get used to it, there will be nothing special.

7. No matter how much pressure the external world puts on you, as long as you realize that they are all impermanent and adopt the mentality of accepting impermanence, you can face it calmly.

8. In this world, all the painful encounters we face are normal; and the source of all these encounters is our hearts.

9. The relationship between karma and karma is actually rooted deep in our hearts.

10. The Western Paradise is created by random thoughts. There is nothing annoying about it, but it is a world that fully meets our inner requirements.

11. The reason why people cause inner pain is due to their unhealthy mind.

12. Among the methods that can purify our souls, a very important point is to determine what we want.

13. The mind can produce karma, and karma is wind. When our heart arrives, the wind also arrives.

14. As long as you are sure that you will never die like that, and that you will never be uncomfortable living, you will live with peace of mind. This is the power of faith.

15. When you overcome your inner troubles, you can give compassion and wisdom to all sentient beings.

16. All the practice methods advocated in Buddhism tell us to think about the good, that is, what we think in our hearts, we will achieve what we want.

17. Tiantai’s Samatha-Vipassana allows us to experience the emptiness of the mind, which is like emptiness, and the world of dependent origination, which is as solemn as the pure land of Buddhas and Bodhisattvas, so as to return to the middle way of non-dual nature and emptiness. , harmonious and comfortable.

18. The mind is the Buddha. Whether it is a mind with delusional thoughts or a mind without delusional thoughts, the mind of an ordinary person when thinking is the mind of the Buddha, that is, the three non-beings of the mind, the Buddha, and all living beings. difference.

19. If you dare to take responsibility, whether you have delusional thoughts or not, your heart must be the same as that of Buddha.

20. The Vajra Eye of Wisdom sweeps away all delusions and attachments, and can see through the physical and mental world at a glance. Buddhist classic quotations, Zen Sayings of Master Da Zhao

Buddhist classic quotations, Zen Sayings of Master Da Zhao

A Buddhist quotation from Master Da Zhao:

In practice On the road, you need to constantly use your eyes to look inside yourself and keep your eyes open to look at the world. You will find yourself and the world you don't recognize, and you will also discover the self you have been pursuing for a long time and the incredible world. Progress means discovering a brand new self and a brand new world, which makes you sigh and feel speechless!

Zen means that the mind has no boundaries. The essence of life is that there is no limit in all natural limitations. When your mind is restricted by anything or any theory, it is no longer the true nature of the mind. Got it! Infinity is the heart, infinity is the Dharma, infinity is freedom, infinity is beauty! Letting go, letting go, being willing, seeing through, and breaking through are all about sweeping away all those obstacles and restoring the original state. There is nothing special about it, that's all!

Everything in the world is either illusion or reality, and it can be regarded as the Tao after exhaustion of reason: From the perspective of ordinary people’s persistence, those stubborn parts are all illusions and inversions, like the bubbles of dreams, without attachment, without existence. reality.

From the perspective of those who have been enlightened by the sages, everything in front of us is nothing but the true reality, without any dust, just right, not to mention deviation, which is not wonderful!

Classic Buddhist Zen sayings

1. When you are honest with yourself, no one in the world can deceive you.

2. It is shameful for people to cover up their shortcomings by hurting others.

3. When you are poor, use your body to give, such as sweeping the floor, sprinkling water, moving things, etc. This is also a kind of giving.

4. A person who is full of jealousy, is not honest in his heart, and speaks incorrectly cannot be regarded as a person with good facial features.

5. Silently caring and blessing others is a kind of invisible charity.

6. Tell more jokes and deal with things with a humorous attitude, so that life will be easier.

7. The way to get along with others is unlimited tolerance.

8. Don’t deliberately guess what others think. If you don’t have the correct judgment with wisdom and experience, you will usually make mistakes.

9. To understand a person, you only need to see whether his starting point and destination are the same, and you can know whether he is sincere.

10. The truth of life is just hidden in the ordinary.

11. If you don’t take a shower, the perfume will not smell good if you apply it hard. Fame and honor come from true talent and learning. Virtues are naturally fragrant.

12. Instead of rejecting the fact that it has become a fact, you might as well accept it.

13. Buddhas and Bodhisattvas only bless those who are willing to help themselves.

14. Adversity is a necessary process for growth. Those who have the courage to accept adversity will grow stronger day by day.

15. You have to thank the person who told you about your shortcomings.

16. People who can think of others will never be lonely.

17. If you can discover your own shortcomings as accurately as you can see the shortcomings of others, then your life will be extraordinary.

18. To forgive others is to leave space in your heart for recovery.

19. Time will pass, let time flow away your worries!

20. If you insist on taking simple things seriously, you will be very painful. Master Dazhao's famous sayings

1. Anfu Temple 04 Anfulisheng -: If you are going through hardships, don't worry, this is just a short-term pain. After taking this step, you will have an extremely broad mind; If you are experiencing confusion, don't worry, this is just a temporary feeling, just go in the direction you should go, the willows will shine in the dark and the flowers will become clear; if you are experiencing loss, don't worry, this is just a temporary feeling, adjust your mind direction, the darkness will naturally disappear when the sunlight comes in.

2. Anfuji 04 Anfusheng--: Where is the real wealth? in our hearts. Wisdom arises from the heart, and wisdom is our wealth; contentment arises from the heart, and contentment is our wealth; shame arises from the heart, and shame is our wealth; meditation arises from the mind, and meditation is our wealth. Looking for wealth outside the heart is a big mistake. Real wealth should be a continuous source of energy within the heart. There is a Zen poem that is well written: the great truth does not come from outside the heart, but comes from the world of idle clouds.

3. Anfuji 04 Anfusheng--: When you no longer make any demands on others, what you gain is inner freedom, and when you start to pay for others, you will gain The happiness of life. ——Excerpted from Master Dazhao's new work----"It's not difficult to take a step back"

4. Anfu Temple 04 An Fulisheng--: How to behave is the key to a person's success, and it is also a person's practice. the basis of. If you are usually sharp and aggressive, no matter how talented or sharp your wisdom is, it will be difficult for you to show your ambition, just like wood that is too hard is the easiest to break. Therefore, no matter what the situation, we must know how to be humble, tolerant, and kind to others.

5. Anfuji 04 Anfusheng--: If there are things you can't stand, it means your wisdom is not enough; if there are people you look down on, it means your compassion is not enough. There is no one who is looked down upon by a compassionate person; there is no one who is looked down upon by a person with wisdom. Troubles all come from self-righteousness, and confusion comes from self-knowledge. Everything is the product of the combination of causes and conditions. Different appearances result from different causes and conditions. If we can't stand it and can't figure it out, it shows that there are still obstacles in our hearts

6. Anfuji 04 Anfusheng--"Thorough is the only way to achieve success": If you want to move forward, move forward at full speed and completely eliminate all obstacles. Leave it behind, completely transcend the five aggregates and six objects, until there is no mind outside the realm, and you will achieve great success! If you want to retreat, retreat at full speed, and completely give up all the external world and all ties outside the mind, until there is no realm outside the mind, and there is no way to achieve it, which is the supreme Bodhi.

7. Recite precepts. "Precepts" are manifested as "rules" in daily life. Without rules, there is no rule. Lay people must abide by the norms and rules at all levels, such as family and society, and cannot "act deviantly"; Mindfulness of heaven means always remembering the merits and virtues of all heavens, avoiding the consciousness of desire, anger, and harm, and settling down with clear understanding and right mindfulness.

8. Anfu Temple 04 An Fulisheng--: "Change without change": What changes is the law of impermanence, birth and death, and what does not change is the principle of non-life. Finding the unchanging thing in the changes is the sincerity. When the things remain unchanged, you can see the freedom of the changes of all things. That is the wonderful use of the Buddha-nature!

9. Anfuji 04 Anfusheng--: "The sun and the moon create the heart at the moment": The days pass in black and white, the years pass by the round and missing, and life is prosperous and withered. Continuing everywhere, thoughts arise and die after a pause...! If you ask about the vicissitudes of the world? Only move forward in the virtual and the real. What is love? Isn’t it just that you are persistent in a trance? If you ask me, what do I want? Yunshan is full of important tasks. May I ask about Buddhist practice? The flowing water in front of the door is full of green mountains!

10. Anfuji 04 Anfusheng--: The soft voice makes people happy; the voice of justice makes people breathless; the voice of compassion makes people unforgettable; the voice of praise makes people Like a spring breeze. One patience can withstand hundreds of bravery; one calmness can control hundreds of movements; one diligence can achieve hundreds of careers; one mind can do hundreds of things; one kindness can benefit hundreds of people; one thought can transcend hundreds of calamities.

11. Anfuji 04 Anfusheng--: "Learning Buddhism is a method of peace of mind": After you have the basic knowledge and correct concepts of Buddhism, you actually know what you are doing in your heart! If it feels good, do it, if it feels bad, don't do it. Over time, your body and mind will naturally be at peace, and you can gradually get the real benefits of Buddhism!

12. Anfu Temple 04 Anfusheng--: When a tree no longer shows off its lush leaves and branches, but takes root deeply in the soil, it truly has depth. When a tree no longer compares the distance between itself and the sky, but when it strengthens its inner diameter, it truly has height. The growth of trees requires depth and height, and the growth of people also requires depth and height! When a person no longer shows off but shines, his life will become truly rich.

13. Anfuji 04 Anfusheng--: People are often influenced by the outside world and their own hearts, and they often lose their temper, but it is very painful for them to do so. What should they do? First, when we realize our mistakes and do not want to continue this wrong thought, it means that our practice has progressed and the power of mindfulness has arisen. I may have made mistakes in the past without feeling that I was wrong. Second, if you know you are wrong, but the power of habit cannot reverse it for a while, this is because you have insufficient concentration and insufficient power of righteous thoughts. On the one hand, you can strengthen the power of your mindfulness by meditating in accordance with the law; on the other hand, you can sincerely take refuge in the Three Jewels and recite the name of Buddha and Bodhisattva sincerely with a repentant heart. In "Avalokitesvara Bodhisattva's Universal Door", Avalokitesvara Bodhisattva said: If there are many greedy living beings, if they recite my name sincerely, they will be freed from greed; if there are many angry living beings, if they recite my name sincerely, they will be freed from anger... Yes Saying the name of Guanyin Bodhisattva is a regular lesson.

Third, through studying the teachings, understand that all dharmas are caused by causes and conditions, open up wisdom through clear principles, and tame worries

14. Anfu Temple 04 Anfu Sheng -: Zen Enlightenment 1. The highest state of sensibility It is compassion, and the highest state of rationality is wisdom. Only when the two go hand in hand can we achieve righteousness. 2. Ordinary people see right and wrong, and Bodhisattvas see cause and effect. 3. What is happiness? Happiness is altruism; what is happiness? Happiness is compassion; what is dignity? Nobility is respect; what is wealth? Wealth is the heart of giving; what is liberation? Liberation is the heart of forgiveness.

15. Anfu Temple 04 An Fulisheng--: The most painful time may be the most open time; the most vulnerable time may also be the strongest time. Tell yourself: “Don’t run away from pain, use it to your advantage and become more compassionate and altruistic.” After all, pain teaches us compassion. If you have ever suffered, you know what it feels like for others to suffer. And if you are helping others, suffering can help you understand and develop compassion, which can help you help others.

16. Anfu Temple 04 An Fulisheng--: "Stealing the heart even if you die": If you don't die if you steal the heart, you will have a share in the suffering. Take care of things with peace of mind and seize the day. All delusions are nothing but confusion. Go straight ahead without getting caught in the dust.

17. Anfu Temple 04 Anfu Sheng--: A young man went to the temple and asked the Zen Master: "I release animals, print scriptures, and attend Dharma meetings, but why is my life still not going well?" The Zen Master took it out of his pocket. One hundred yuan was handed to the young man, "Please use this one hundred yuan to help me complete the construction of the Zen Yuan." The young man asked in surprise: "How can this one hundred yuan be enough to build the Zen Yuan?" The Zen master said, "Then you How can a few times of determination eliminate your sinful karma?" The young man smiled knowingly and suddenly became enlightened!

18. Anfuji 04 Anfusheng--: The greatest sorrow in life is not being able to see oneself clearly, being self-centered, being too persistent, and being lost in self-prejudice. If you don't have the mentality of letting things happen and ask for everything to be done as you wish, then no environment will be able to satisfy you. Only by rectifying your body and mind, using wisdom to resolve obstacles in your heart, and getting rid of attachments, prejudices, and delusions, will all your troubles disappear.

19. Anfuji 04 Anfusheng--: Happiness is not about great sorrow or great joy, it does not need to be grand, it is the feeling of one's own heart. When we let go of our prejudices and narrow-mindedness and treat people and things with inner peace, we will find that everyone’s blessings are warm, everyone’s greetings are warm, everyone’s handshakes are sincere, and everyone’s smiles are full of kindness. In fact, life is not bitter, only when the mind is entangled is it; the roads are actually all there, so don’t worry about whether they are flat or not. It's a road, everything is fine; walking on the road is fine.

20. Anfuji 04 Anfusheng--"Blooming": Only by deeply believing in cause and effect can we live with inner balance and the world be full of vitality. Only when you put down the things in your hands can you catch the new world with your free hands, and life will be full of fun. Only by keeping your body and mind ethereal can your status be constantly updated and your life bloom into beautiful flowers!

21. Anfuji 04 Anfusheng--: "There are no benefits to learning Buddhism": Someone asked me what are the benefits of learning Buddhism? I told him: There is no benefit to studying Buddhism. And asked why we should learn? Answer: There is no harm in studying Buddhism! All the merits and wisdom of learning Buddhism are inherent in life and do not come from scratch, so they are not considered a benefit. But for those who don’t learn, ignorance and troubles cover their original nature, causing all kinds of harm. Learning Buddhism only uncovers the harm and restores the original appearance, that’s all!

22. Anfuji 04 Anfusheng--: "If you want to... you have to" If you want to be relaxed, you have to put down the burden on your shoulders; if you want to be free, you have to throw away the physical and mental constraints If you want to be liberated, you have to give up the worldly worries; if you want to become a Buddha, you have to stir up the reality of life. If you want to move forward, you have to pick up your hind legs and walk forward!

23. Anfuji 04 Anfusheng--: Putting yourself down and treating others with consideration is to maintain a humble and open mind, rather than an external form. Because of ego and arrogance, people often unconsciously oppose others, which leads to many conflicts and unsolved problems. Only when you let go of the oppositional mentality can you deal with things more wisely, and the road will become wider and wider.

24. Anfuji 04 Anfusheng--: "The Call of Beauty": There are many beautiful things in the world, and the existence of each thing also reveals or implies a beauty, and continues to Develop along a beautiful path. Our life is also a beautiful thing. Both what is shown and what is not yet shown can be even better. The meaning of life is that it is always calling us to be better!

25. Everything is unattainable, so let go of everything, and your ability to be clear and silent will be revealed right now. Troubles, pain, negative karma and delusions are all guest dust pollution. Just like guests, they will leave when they come, unless you insist on keeping them. Awareness is the essence of our heart and is the master. It will never betray us. We go to heaven and hell, and never leave us in life and death. The current moment is already very good, no matter how thick the earth is and how high the sky is? !

26. I have never sought others but not myself, but I now know that I seek myself rather than others. Where will you be when you ask for yourself now? Instead, you will have no need to ask others for advice.

27. Precepts are the foundation, concentration is the method, and wisdom is the goal. Wu Yan said, do not be stained by the laws of the world, stay away from greed, examine your thoughts, take care of them repeatedly, and willingly no longer establish a self to satisfy the needs of your desires.

28. Anfuji 04 Anfusheng--: In life, whether you are proud or struggling; whether you are going smoothly or running into obstacles everywhere, these are all flashing by like pictures on the screen. When we are no longer obsessed with the pictures on the screen, we will understand that every flower and every grass is full of Dharmakaya, and every gesture is prajna.

29. Anfuji 04 Anfusheng--: Make good use of your heart: As long as you live with your heart, your thoughts will return to your true heart, everything will increase your wisdom, and you can train your concentration at all times, and you will be happy everywhere Can be practiced to achieve enlightenment.

30. Anfuji 04 Anfusheng--: Narrow-minded people are best at hearing malice in other people's words. Broad-minded people are best at hearing kindness in other people's words. If you regard the people around you as grass and you are surrounded by grass, then you are a straw bag! You regard the people around you as treasures, you are surrounded by treasures, you are a cornucopia of treasures. You must know how to magnify the strengths of others and appreciate the strengths of others, so that you can cooperate with each other and win the most value! This is true between families, and it is true between everyone! A collection of Master Dazhao's famous sayings

1. Anfu Temple 04 An Fuli Sheng--: In life, whether you are proud of the spring breeze or struggling; whether you are going smoothly or hitting obstacles everywhere, these are just like the pictures on the screen. Flash past. When we are no longer obsessed with the pictures on the screen, we will understand that every flower and every grass is full of Dharmakaya, and every gesture is prajna.

2. Discipline is not to restrain our behavior, but to relieve us from the pain caused by wrong behavior. If you think that the commandments are there to bind us, then you may find it very painful to keep them. Some people try their best to abide by these rules, but they don't understand that rules are to relieve them rather than make them suffer.

3. Anfuji 04 Anfusheng--: The present moment is the most beautiful moment in your poor life. Whether you smile or be silent, whether you shed tears or sweat, it is the most beautiful moment in your life. flowers! Therefore, the current moment is already very good, no matter how thick the earth is and how high the sky is!

4. Anfuji 04 Anfusheng--: As long as people live in this world, they will have a lot of troubles. However, pain and happiness depend on your heart. No matter how heavy the burden is, it is still a burden to bear while smiling, and it is also a burden to bear when crying. No matter how difficult life is, if you get through it with a smile, it is victory. Smile more and your life will be better. Make sure you smile like a flower. Only with an indifferent attitude towards life can any difficulties and misfortunes be turned into a ladder to peace.

5. Anfuji 04 Anfu Sheng: If you want to live a free and easy life in this world, you must have an indifferent heart. "Everyone smiles when he is praised, and smiles when he is criticized." Live with a simple mentality and conduct yourself in the world with an indifferent attitude. Everything does not have to be divided into black and white, right or wrong. The pure will become pure and the turbid will become turbid, but you must have a clear conscience.

With such a detached mentality, you can untie yourself, break your self-isolation, not be disturbed by the world, not trapped by fame and fortune, and live a wonderful life.

6. Anfu Temple 04 Anfusheng--: When a tree no longer shows off its lush leaves and branches, but takes root deeply in the soil, it truly has depth. When a tree no longer compares the distance between itself and the sky, but when it strengthens its inner diameter, it truly has height. The growth of trees requires depth and height, and the growth of people also requires depth and height! When a person no longer shows off but shines, his life will become truly rich.

7. Anfuji 04 Anfusheng--: 1. People have two hands, one is used to help others, and the other is used to help oneself. Benefit others and enjoy oneself, and achieve oneself as an adult. 2. Happiness is the product of love. Only by sowing love can you reap happiness. 3. There are two kinds of people you should be grateful to: one is those who point out your shortcomings, and the other is those who show you the truth. 4. The heart is clear and the moon is bright, and the mind is pure and azure. The pure is the source of all wonders and beauty. 5. Happiness is wealth, stability is peace, non-controversy is wisdom, and a clear conscience is perfection.

8. Anfuji 04 Anfusheng--: "Causation is not happy at all": In the reality of life, everything is carried out and presented according to the law of cause and effect. There is no gain for nothing in the world. There is no misfortune in vain, no one can frame you, and no one can pay for you. There is no savior or living god in the world, you have to rely on yourself for everything! To untie the bell, one must tie the bell. If you fall into the cycle of ignorance, you have to climb out on your own, so work hard!

9. Anfuji 04 Anfusheng - "Commitment": Accept everything that happens in every moment as it is. Good and bad are the reality of life. When encountering troubles, It is not something to be eliminated and then quickly, it is the path, it is a gift, it is an opportunity to open your mind, it is the emptiness without self-nature. After truly realizing this, the theme of life seems to have changed, and the meaning seems to be different. Do everything carefully, love everyone with your heart, and bear everything you encounter in life like a man.

10. Anfuji 04 An Fulisheng--: "Life is the turning point of practice": In our lives, only when we can be a qualified person can we talk about how to practice hard, because humanity It is the turning point of the Six Paths and even the Ten Dharma Realms, but whether it turns upward or downward depends on one's efforts!

11. Anfu Temple 04 Anfusheng--: "Stealing the heart even if you die": If you don't die if you steal the heart, you will have a share in the suffering. Take care of things with peace of mind and seize the day. All delusions are nothing but confusion. Go straight ahead without getting caught in the dust.

12. It’s always hard to be at ease when one’s mind is wandering, and dreams of reincarnation in the six realms are also cold. I vow that Bodhi transcends good and evil, and I will be open-minded until the end of my life.

13. Anfuji 04 Anfusheng--: Life is precious, but there is a lot of pain in precious life, and these pains can be solved, so we need to work harder and harder Improve lives.

14. Anfuji 04 Anfusheng--: Persevere in kindness and let it become an endless gurgling spring. Because kindness can dispel the haze in people's hearts and enable people to see the hope and beauty of life; kindness can dissolve the fog of sin in people's hearts, making people more confident and courageous. Follow the flow of good deeds. A small act of kindness may change someone's life!

15. Anfuji 04 Anfusheng - "Buddhism": The Buddha is in the heart, and a pure heart is the most important thing in dealing with things; teaching is in words, and caution in speaking is the first thing when dealing with the world. The heart should be straight, without form or action; the words should be soft, with sound and color. To learn Buddhism, you must first purify your mind. If your mind is extremely pure, you will have no thoughts, no worries, no worries and no fear. To learn Buddhism, you must first be proficient in words. If the words are clear, you will have feelings and meanings, talk and laugh. The heart and mouth correspond, the appearance and the inside are the same, it is incredible, this is Buddhism.

16. Anfuji 04 Anfusheng--: "The Call of Beauty": There are many beautiful things in the world, and the existence of each thing also reveals or implies a beauty, and continues to Develop along a beautiful path.

Our life is also a beautiful thing. Both what has been expressed and what has not yet been expressed can be even better. The meaning of life is that it is always calling us to be better!

17. Anfuji 04 Anfusheng--: "On the Road": On the road...the broad road goes forward, and the bumpy road goes forward. It doesn’t stop when there are piles of garbage, and it doesn’t stop when it’s beautiful and picturesque. The poor and the sick also shake hands, and the dignitaries also shake hands. Being shrouded in smog is not the beginning, nor is the clear sky being clear. You should raise your head when you are in a good mood, and you should raise your head when you are in a bad mood. You need to keep your steps steady when you cry, and you need to keep your steps steady when you laugh. Smile even when you succeed and smile even when you fail. On the road...that's life!

18. Recite precepts. "Precepts" are manifested as "rules" in daily life. Without rules, there is no rule. Lay people must abide by the norms and rules at all levels, including family and society, and cannot "act deviantly"; Mindfulness of heaven means always remembering the merits and virtues of all heavens, avoiding the consciousness of desire, anger, and harm, and settling down with clear understanding and right mindfulness.

19. Anfu Temple 04 An Fulisheng--: Zen Enlightenment 1. The highest state of perceptuality is compassion, and the highest state of rationality is wisdom. When the two go hand in hand, the Dharma can be achieved. 2. Ordinary people see right and wrong, and Bodhisattvas see cause and effect. 3. What is happiness? Happiness is altruism; what is happiness? Happiness is compassion; what is dignity? Nobility is respect; what is wealth? Wealth is the heart of giving; what is liberation? Liberation is the heart of forgiveness.

20. Anfu Temple 04 Anfusheng--: "Lengyan Sutra" says that troubles are all guests, causing guest troubles. As long as you like to keep this "troubling guest" in your home, the trouble will be longer; if you don't keep it, it will go away on its own. All the troubles in life are in your home because you are willing to keep them. If you are not willing to keep them, they will leave immediately.

21. Anfuji 04 Anfusheng--: "Happy Care": Enlightening the heart is true happiness! Only caring with your heart is considered caring, happiness is the path to liberation, and caring is the path to Bodhisattva. Only these two paths are the way out of life. Others are dead ends. Scholars must not know this!

22. Anfu Temple 04 Anfu Sheng--: The present thought is the place where we live and work. Always pay close attention to the place where there is no thought and no birth, and know it with awe. Why are there mood swings? Why care about right and wrong? How can there be any distinction between good and evil? Only this word "knowledge" is the door to all the wonderful things. Grit your teeth here and keep it tight. Over time, you will be able to shatter the void and fully understand the original nature. The rest is just gossip and gossip, which will be of no use in a lifetime.

23. Anfuji 04 Anfusheng--: People are often influenced by the outside world and their own hearts, and they often lose their temper, but it is very painful for them to do so. What should they do? First, when we realize our mistakes and do not want to continue this wrong thought, it means that our practice has progressed and the power of mindfulness has arisen. I may have made mistakes in the past without feeling that I was wrong. Second, if you know you are wrong, but the power of habit cannot reverse it for a while, this is because you have insufficient concentration and insufficient power of righteous thoughts. On the one hand, you can strengthen the power of mindfulness by meditating in accordance with the law; on the other hand, you can sincerely take refuge in the Three Jewels and recite the name of Buddha and Bodhisattva sincerely with a repentant heart. In "Avalokitesvara Bodhisattva's Universal Door", Avalokitesvara Bodhisattva said: If there are many greedy living beings, if they recite my name sincerely, they will be freed from greed; if there are many angry living beings, if they recite my name sincerely, they will be freed from anger... Yes Saying the name of Guanyin Bodhisattva is a regular lesson. Third, through studying the teachings, understand that all dharmas are caused by causes and conditions, open up wisdom through clear principles, and tame worries

24. Anfuji 04 Anfu Sheng-: "What is it": Some people Shouting slogans to fight for interests exposes the biggest human weakness in the heart, which is self-centered personality. In the end, one can only rely on external systems to enforce restraints, euphemistically called the rule of law. If even the slightest selfishness in the heart can be liberated, the selflessness of life and the pure and peaceful brilliance of compassion will naturally be exposed, so why should there be any external coercion? This is actually the cultural difference between the West and the East.

25. "True Practitioner" by An Fusheng of Anfu Temple 07: You can't be satisfied with less, you need to cultivate your skills. Occasionally, I will be happy and understand, and continue to listen and meditate on the true Dharma. If knowledge and action are united, great potential will be achieved. Only when you let things go will you be able to be willful and carefree.

26. As meditation deepens, the experience of the mind changes from coarse to fine, and the realm of the object becomes more and more subtle and subtle. However, the method remains the same, which is to keep the mind tied to one state. Make it more and more obedient, stable and well-behaved. This is a bit like the method of connecting broken bones. For example, if a patient breaks his leg, the doctor will first straighten and connect the bones, then add a support to the outside to fix the position of the broken bone, bandage it, and then put a plaster on it. Don't let this area move. After a while, when the bones have recovered a bit, remove one layer and move slowly to prevent the leg from losing function. When it feels better, remove another layer. Finally, after all the restraints are removed, exercise and break the leg. Not only does the bone grow well, but its function returns to its original state.

27. Anfuji 04 Anfusheng--: French nectar: ??True practice is to have no fear, no confusion, no gains and no losses. If there are no obstacles in my heart, such as losing face or fear, and I have no worries inside, then I will be fine. Sometimes you have to be able to see things through, face challenges, adversities and favorable circumstances, and just go with the flow without realizing it. Once the thought passes through, everything is reality. What the world says about it is tantamount to not saying it. It cannot be said, and it cannot be unsaid. It is created by nature. It can be explained to those who know it, but it is difficult to talk to ordinary people!

28. Good teachers always use various convenient means to test us. When we really have no distracting thoughts and extravagant hopes in our hearts, our ability to adapt to the environment will also be enhanced. From a certain perspective It is said that the power of life has also been improved to a certain extent. No matter how the good teacher arranges it, if you can firmly respect and obey it, and study hard sincerely, you will definitely receive good blessings and training! To the good friends, I sincerely salute and be endlessly grateful!

29. Anfuji 04 Anfusheng -: If you keep others' mistakes in your heart, you will use a magnifying glass to find faults everywhere and torture others again and again, which is not beneficial to yourself; if you keep kindness, tolerance and gratitude in your heart, Life will be full of sunshine, and all the bad things about others will disintegrate in your broad mind. Whether life is bitter or joyful, the key depends on what you like to be with; choosing what to put in your heart is a science.

30. Anfuji 04 Anfusheng--: The greatest sorrow in life is not being able to see oneself clearly, being self-centered, being too persistent, and being lost in self-prejudice. If you don't have the mentality of letting things happen and ask for everything to be done as you wish, then no environment will be able to satisfy you. Only by rectifying your body and mind, using wisdom to resolve obstacles in your heart, and getting rid of attachments, prejudices, and delusions, will all your troubles disappear.