The famous aphorism in it is: "Let the people know that those who enjoy the joy of this good year are lucky to live without incident."

This prose was written on the sixth day of the Qingli Dynasty. Year (1046). The so-called "Qingli New Deal" failed in the spring of the fifth year of Qingli after just over a year, and the ruling ministers Du Yan and Fan Zhongyan were expelled one after another. Ouyang Xiu defended them and was also accused of fabrication. It was demoted to Chuzhou. Chuzhou was a place of war during the Five Dynasties and was severely damaged. After nearly a hundred years of recuperation in the early Song Dynasty, it has initially recovered its vitality. Langya Mountain in the southwest of the state is a tourist attraction. Ouyang likes to visit places in his spare time when he is engaged in political affairs. Land was allocated to build a pavilion. In addition to describing the process of building Fengle Pavilion and the fun of traveling with Chu people, this article also describes the changes in Chuzhou from war to peace, thus placing the hope that stability is hard-won and should be cherished. Fate meaning.

Whether it is a description or a description, the whole text is written around "Le": building a pavilion is named "Le", which means thinking about music; traveling with Chu people is "Le", It is enjoyment. Happiness in the pavilion, happiness in the mountains and rivers, happiness in the peaceful and stable years.

Ouyang Xiu’s prose has concise language and profound meaning. The whole article is less than 500 words, but it is written from multiple angles and in-depth. The "pleasure" meaning of "Fengle Pavilion" comes out.

The "pleasure" of the place - nature and creation. Ouyang Xiu can drink the sweet spring water and enjoy the beautiful scenery in Chuzhou. Of course, it is a pleasure to be given by nature; looking at the scenery, only a hundred steps away from Chuzhou, there is "Fengshan" that is "towering yet unique", there is "slim but deep valley" below, and there is "Fengshan" in the middle. How can we not be happy with the "clear spring" that "looks up"? It is happiness, but the author does not want to have only temporary happiness, nor does he want to enjoy it alone, so on the basis of the "joy" given by nature, he also uses human power to create it "Happiness", to enrich "happiness" - "sprinkle springs, cut stones, open up land to make pavilions, and travel with Chu people there". It can be said that pavilions are built from "happiness", and "happiness" is born from pavilions. There are so many "happiest" and people are "full of joy", so the pavilion is called "Fengle Pavilion".

"Happiness" in every moment - opportunity and luck. Only a place of "happiness" cannot achieve success. The "joy" must be in the time of "joy". And the author and the people of Chuzhou happened to encounter this "joy" time and the opportunity of "joy", how can we not feel lucky? The author's "joy" at the time of writing ", is written from four aspects. The first is the longevity of "joy". Chuzhou was a battleground for military strategists in the Five Dynasties, and there was no stability at all. However, Song Taizu Zhao Kuangyin "tried to use Zhou divisions" to pacify this place. The author said In the era we live in, it is no longer possible to find the relics of the war, because "all the old people are gone", "the world has been peaceful for a long time", and the people "recuperate and live for a hundred years". 2. It is the source of "joy". The distant origin is "the Tang Dynasty lost its power, the country was divided, heroes rose up to fight together", and the near origin is "the Song Dynasty received the destiny, and the saints came out from all over the world". To put it bluntly, the origin of this "joy" The source is actually the Emperor of the Song Dynasty, who made him "rely on the dangers and shovel away, and for a hundred years, he could only see the mountains are high and the water is clear." The third is the situation of "happy". Since we are in a "happy" place, " When "happy", how do the people "happy"? Look, "Today Chujie is between the Yangtze and Huaihe Rivers, where merchants, merchants and guests from all over the world can't come. People's livelihood does not involve foreign affairs, and they are content with food and clothing. "Enjoy life and die". Expressed in more modern terms, it means "the people have enough food and clothing, live and work in peace and contentment, and let nature take its course, creating an idyllic scenery". Therefore, the author "said the people of Chu looked up at the mountains, listened to the springs, and smelled the fragrance." "The shady trees, the wind, frost, ice and snow, the delicate carvings, the scenery of the four seasons are all lovely," how comfortable it is! This is the life that Tao Yuanming even dreamed of back then, and now it is lived by Ouyang Xiu and the people of Chuzhou in the Song Dynasty. How can an outsider experience this kind of "joy"? The fourth is the thought of "joy". People often say: Drink water and think about the source. Now that you have tasted the sweetness of "happiness", then you can have "joy" and think at the same time - let the people "know" "Those who know how to enjoy the joy of a good life are lucky to have nothing to do". And the author has not forgotten that it is his duty to "declare the kindness". In the process of "happiness", let the people think about virtue. To repay kindness, understand that this "happiness" is hard-won and should be cherished even more to support the Zhao and Song Dynasties. This is also the deep connotation of this article.

The "happiness" of dealing with others - orderliness and harmony. Author Ouyang Xiushi As the governor of Chuzhou and an official of the imperial court, if he only knows that he enjoys "happiness" and is intoxicated by the mountains and rivers and the beautiful scenery, then it is not real "happiness". The real "happiness" lies with the common people. Folk customs and people's wishes are what Mencius said: "Being happy with the people." Ouyang Xiu knew this very well, so he understood the sentiments of the people, cared about their sufferings, managed Chuzhou in an orderly manner, and lived in harmony with the people. , so he became affectionate, "I like the remoteness of the place and the simplicity of things, and I also love the ease of the customs." "Fortunately, the people are happy with the abundance of food, and they like to travel with me." The people like to travel with me, so that How can we not be "joyed" so much and "joyed" so much that everything is turned upside down?

This prose integrates narrative, discussion, lyricism and description. It starts with "joy" and ends with "joy". "Happiness" runs through the whole story, with pleasant scenery, moving emotions, and enlightening reasoning. His "The Drunkard's Pavilion" makes people "drunk" along with it, and his "Fengle Pavilion" makes people feel "happy" along with it. It is truly worthy of being called A companion piece handed down from generation to generation. Of course, we must also realize that these two essays indirectly and implicitly express the author's anger and injustice in "joy" and "drunkness".

◎Famous Sentences Click

In this prose, the most profound sentence, the one that most resonates with contemporaries and future generations is: "Let the people know that those who live in peace and prosperity will be lucky to live without incident." In other words, the people must understand that the reason why they can live a happy life in the good years is because the world is peaceful and stable without war, so they should cherish it more. No matter which dynasty or generation, what the people long for most is There is no war and the country is peaceful and stable, because this is the root of a happy life. Therefore, we must cherish this kind of life and eliminate negative factors that are not conducive to peace and stability.