Klang Ganzhou sent Hubei to recruit Wu to hunt, which means that when the Ming Dynasty was at war with the Yuan Dynasty, the Ming army inspired the spirit in this touching way and saved the critical situation.

In history, when the Ming army confronted the Yuan army head-on, a pioneer went to the front line and announced with a flute in his hand: "The son of heaven ordered Bazheng Ganzhou to send Hubei to recruit Wu to hunt!" The son of heaven refers to the emperor of the Ming Dynasty at that time. Ganzhou was the political, military, economic and cultural center of the Ming Dynasty, while Hubei was the main power seat of the Yuan Dynasty. Therefore, the Ming Dynasty hoped to recover Hubei by military force.

Subsequently, the whole army commanded to stand up. As the flute swept through Shan Ye, the soldiers jumped up with passionate battle songs, and Tan Jian rained down, which set up extremely inspiring morale. This move is very effective and morale is greatly boosted. The Ming army successfully captured Hubei and restored the border. The Ming dynasty also took Hubei back, and it was done.

Thus, in the Ming Dynasty, the eight-tone flute "Eight-tone Gansu sent Hubei to call Wu to hunt" became a slogan that resounded throughout the army and became a traditional battle song of the Ming Dynasty. Since then, "Klang Ganzhou sent Hubei to recruit Wu to hunt" has become a famous sentence to inspire the Ming army, and it is also a proud history and culture of the Chinese nation, which has carried forward the spirit of diligence, tenacity, diligence and struggle for us.

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Liu Guo (1154-1206), a litterateur in the Southern Song Dynasty, was renamed as a Taoist priest in Longzhou. Liu Guo's native place is still controversial, including Jizhou Taihe Theory (now Taihe County, Jiangxi Province), Luling Theory (now Ji 'an City, Jiangxi Province) and Xiangyang Theory (now fancheng district, Hubei Province). It is generally believed that Liu Guosheng was born in Longzhou, Taihe County, Jizhou (now Longzhou Village, Chengjiang Town, Taihe County) and grew up in Luling. He died in Kunshan, Jiangsu, and his tomb is still there.

Liu Guo failed to go to dispatch troops four times, and lived in the Jianghu, with no worries about food and clothing. He was appreciated by Lu You and Xin Qiji, and made friends with Chen Jia and York. The style of ci is similar to Xin Qiji's, expressing his ambition to resist gold. He, Liu Kezhuang and Liu Chenweng are also called "New School March 6th", and Liu Xianlun is also called "Luling Buer 1st".

Pay less attention to ambition, study military strategists, and talk about the ups and downs of chaos in ancient and modern times. He has written to the imperial court many times, "repeatedly making plans for restoration, saying that World War I is desirable for the Central Plains." As a guest in Korea, I don't know the failure of my family, and my knowledge is far less than that of Xin Qiji. I tried again and again, roaming in Jiangsu, Zhejiang and other places, following people and making friends with Lu You, Chen Liang and Xin Qiji.

Liu Guo is famous for his ci. There are many places in his ci, such as Qinyuanchun, Liu Si Huaqing, Water Turning around, Spring is bursting, and so on. What can better represent the characteristics of Liu Guo's ci are those works that express their feelings about state affairs and shout loudly.

For example, Qin Yuanchun, wiping his waist and blowing his sword, will not cut Loulan's heart ... blackmail the border town, annex Land Rover, blow the north wind in the bleak dust, miss Nujiao, how many people know each other, and so on. These works are impassioned and magnificent.