"The Avatamsaka Sutra" Fifty-three Ginseng of the Good Fortune Boy (general meaning)

The Sutra says: When the Good Fortune Boy first enters the womb, he naturally emerges from the Seven Treasures Pavilion in his house. ; Under its pavilion, there are seven treasures. The earth split open on its own, and the Qibao Teeth grew. The boy's virginity lasts for ten months and then he is born. The branches of the body are correct and complete, all the treasures appear naturally, and all the stores are full. Due to this incident, parents, relatives and good fortune tellers called this child Shancai. Later, due to Manjushri Bodhisattva, he went to the east of Fucheng City and lived in a solemn building in the Sara Forest to teach the Dharma to the public. Shancai and five hundred boys went to Manjushri, bowed at his feet, and said: I only wish that the Holy One could tell me widely how the Bodhisattva should learn the way of the Bodhisattva, and how he should lead the Samantabhadra to achieve perfection quickly. Manjusri said: Good son, you have developed the mind of Anuttara-samyak-sambodhi. If you want to achieve all wisdom and wisdom, you should decide to seek true and good teachers and do not get tired. Don’t get tired of seeing a good teacher. You should follow all the teachings of good teachers. Don't make any mistakes if you are a good teacher and skillful in expedients. Manjusri then ordered the good fortune to go to the south. He first visited Bhikkhu Deyun, and then went through the sequence. Finally, he instructed Samantabhadra to visit Samantabhadra Bodhisattva, and then he could obtain the samadhi door as many as the mote of dust in all Buddha lands. In this way, good wealth is counted in one hundred and ten cities, and fifty-three good teachers are involved. This is called fifty-three references. (The seven treasures are gold, silver, lapis lazuli, glass, clams, manganese and red pearls. Sanskrit Manjushri, Huayan wonderful virtues. Sanskrit Sara, Huayan solid. Sanskrit Anuttara San Miao San Bodhi, Huayan supreme enlightenment, Sanskrit monk, Huayan samadhi, Huayan Zhengding)

[Yi Chen], Shancai first received Manjushri teachings. Go to Miaofeng Mountain in Shengle Kingdom and visit Monk Deyun. I went to seek him out, and on the seventh day I saw that bhikkhu walking slowly on another mountain. Then Shancai went to pay homage and said in plain words: I have already developed the bodhicitta, but I don't know how the Bodhisattva can learn the Bodhisattva's conduct, or even how he can achieve perfection in the conduct of the Samantabhadra. At that time, Bhikkhu Deyun said that by recalling the realms of all Buddhas, the light of wisdom and universal enlightenment had been taught. Nai said: Just like the boundless wisdom of Bodhisattvas and their pure practices, how can I know and explain them? He ordered Bhikkhu to visit Haiyun again. (Sanskrit Bodhi, Huayan Tao.)

[Second Can], who has good wealth and inherited the teachings, went to the country of Haimen, and became a bhikkhu named Haiyun. This is to teach all Buddhas and Bodhisattvas to practice the Dharma Door of Light and Universal Eyes. Nai said: Just like all Bodhisattvas, they have penetrated into the ocean of all Bodhisattva practices, etc. How can I know or explain it? He ordered Shenshan to live as a bhikkhu again.

[Three Cans], Shancai inherited the teachings, and went to a settlement on the coast of Lankavatara Road to join and live as a bhikkhu. I saw this bhikkhu walking back and forth in the sky. In order to say that universally quickly and quickly make offerings to all Buddhas and achieve the door of liberation for all living beings without hindrance. Nai said: How can I know and explain the merits and virtues of Bodhisattvas who uphold the Great Compassion Precepts and even the Precepts of Abstaining from Defilement? He was ordered to attend Master Mika again. (Sanskrit language is Lankavatara, Chinese words are not allowed to go there.)

[Four Cans], who inherited the teachings with good wealth, went to the country of Dali Bitha, and the city of Zizai, and took part in the great master Mika. In order to explain the Dharma Door of Wonderful Sound Dharani Light. Nai said: How can I know or describe the merits and virtues of Bodhisattvas who can enter the sea of ??thoughts of all sentient beings? Fu ordered ginseng to liberate the elder. (Sanskrit Dali nose tea, the Chinese language melts. Sanskrit Dharani, the Chinese language always holds.)

〔Five Cans〕, benevolent and wealthy, inherited the teachings, gradually traveled, for twelve years, to Living in Lincheng, I joined the Liberation Elder. In order to say that the Tathagata has the unobstructed and solemn door to liberation. Naiyun said: If all Bodhisattvas attain unhindered wisdom, they will not have any second thoughts about their own body or the world. Such a wonderful thing, how can I know or explain it? Re-order Bhikkhu Shenhaizhuang.

〔Six Cans〕, with good wealth, he inherited the teachings and went to the country of Ligara on the shores of Jambudvipa, where he became a bhikkhu in Haizhuan. In order to say that Prajnaparamita Samadhi is bright. Nai said: Just as Bodhisattvas enter the sea of ??wisdom and purify the Dharma realm, how can I know their wonderful deeds and distinguish their merits? He ordered Shenxiushe Upasyi again. (Sanskrit is called Jambudvipa, and the Chinese words are better than the Golden Continent. The Sanskrit word is Prajna, and the Chinese words are wisdom. The Sanskrit word Paramita, and the Chinese words are to reach the other shore. The Sanskrit word Upasika, the Chinese word is the pure woman.)

〔 Seven Ginseng], who has good wealth and inherits the teachings, reaches the sea tide, universally adorns the country, and joins the rest of Upasika. To say that there is a door to liberation from worries and peace. Nai said: Just like Bodhisattvas, their hearts are like the sea, and they can tolerate all Buddha Dharma, etc. How can I know and explain it? He was ordered to visit Immortal Qusha again. (Bimu Qusha, Sanskrit has the cloud of Bidorani Qusha, and the Chinese language is the highest without the sound of terror.)

〔Eight Cans〕, good wealth inherits the teachings, and goes to the country of Narusu, Shen Bimu Immortal Qusha. In order to say that the Bodhisattva has attained liberation through the invincible pillar. Nai said: Just like the Bodhisattvas, they have achieved all the extraordinary samadhi and other dharma, but how can I know and explain them? The re-instruction was given to the hot Brahman. (Sanskrit Narusu means splendid words and is not lazy. Sanskrit Brahman means splendid words and pure deeds.)

[Nine Ginseng], who inherited the teachings with good wealth, went to the Ishana settlement, and Ginseng was the hot Brahman. Seeing that overwhelming heat, he practiced ascetic practices and sought all wisdom. Fire gathered on all sides, like a big mountain, with a mountain of swords in the middle. It was extremely high. He climbed up that mountain and threw himself into the fire. Yu Shancai said: If you can go up to this mountain of swords and throw yourself into the fire gathering, all the bodhisattvas will be pure. At that time, the good fortune will climb the knife mountain and throw himself into the fire gathering. Before reaching the middle, you will obtain the Samadhi of the Bodhisattva's good abiding. Only when you touch the flame, you will also obtain the Samadhi of the Bodhisattva's tranquility, joy and supernatural powers. At that time, the Brahmin Shengre told Shancai: I can only obtain the Bodhisattva's endless cycle of liberation, which is like the flame of great merit and virtue of all Bodhisattvas. How can I know and say that I will order the virgin who practices kindness again? (Sanskrit Ishana, the Chinese language is long and straight.)

〔Shi Shen〕, who inherited the teachings with good wealth, went to the city of Fenxun, the master's son, and became a merciful virgin. In order to say Prajnaparamita, the solemn gate has been opened. Nai said: Just like Bodhisattvas, their hearts are as vast as the realm of space. When they enter the Dharma realm, they will achieve such merits and virtues. How can I know or explain it? He further ordered Shen Shan to see the bhikkhu.

[Eleven Cans], Shancai inherited the teachings, and went to the Three-Eyed Kingdom to be a monk. It is said that the Bodhisattva follows the lamp and has the door to liberation.

Nai said: How can I know and explain how bodhisattvas can truly receive rebirth in the Tathagata's home? The complex order is given to the master boy.

〔Twelve Ginseng〕, the good fortune inherited the teachings, and became famous in the rivers and rivers of the country. Nai said: If Bodhisattvas can know the number of all sentient beings and the differences of all dharmas, how can I explain their merits and deeds? He ordered the ginseng to be fully equipped with Upasika.

[Thirteen Ginseng], a man of good wealth and education, who lives in a big city by the sea, and possesses sufficient Upasika. In order to say that Bodhisattva's endless merits hide the door to liberation. Nai said: All the merits and virtues of Bodhisattvas are like the ocean, very deep and endless, etc. How can I know or explain them? He ordered the wise layman to participate again.

〔Fourteen Ginseng〕, who has good wealth and inherits teachings, goes to Daxing City and joins the wise laymen. In order to say that the merit of being born at will is the door to liberation. Nai said: Just like the Bodhisattvas, who have perfected their precious hands, covering all the lands in the ten directions, and using their own power to rain down all the tools of life, how can I know or explain it? The elder is ordered to take part in the Dharma Treasure and make a bun.

[Fifteen ginsengs], I inherited the teachings with good wealth, went to the great city of my master, and ginseng the dharma treasures of the elders, saying that the Bodhisattva's treasure of immeasurable merit is the door to liberation. Nai said: Just like Bodhisattvas, they have obtained unimaginable treasures of merit and virtue, etc. How can I know or explain it? Re-order the elders with common eyes.

[Sixteen Cans], Shancai inherited the teachings, and went to Pumen City in Tenggen Kingdom to take part in the Elder Puyan. In order to teach all sentient beings universally to see all Buddhas and rejoice in the Dharma door. Nai said: If Bodhisattvas, like the Great Medicine King, see and hear, they can live in the bliss of equality and annihilation. How can I know or explain it? Return to the king of ginsengwuyanzu.

[Seventeen Cans], Shancai inherited the teachings, and went to Luo Zhuang City to visit King Wuyanzu. When he arrived at the other city, he asked where King Wuyanzu was. Everyone replied: This king is now in the main hall, sitting on the master's throne, proclaiming the Dharma and regulating all living beings. Those who can be cured will be cured, those who can be captured will be captured, punished for their crimes, punished for their lawsuits, care for their orphans and weak, all of which will permanently stop killing, stealing, and sexual immorality. At that time, the good fortune was obtained according to the words of the people, and it was found as soon as it was found. Then I saw the king cutting off the hands and feet of the sinners, boiling them in soup, or burning them with fire. Shancai thought: In order to benefit all sentient beings, I seek the deeds of a Bodhisattva. This king now destroys all good Dharma and commits all evil deeds. Why do you want to seek Dharma and save all sentient beings? While I was thinking this, someone from the sky said: Good man! Don’t get tired of leaving. The king ordered the king to enter the palace and look around the palace where he lived. It was vast and vast, and it was all composed of wonderful treasures. The king further said: If I actually committed such bad deeds, how could I get such retribution, such a body, such a family, such wealth, and such freedom? Then for the sake of good wealth, he said that the Bodhisattva was liberated like an illusion. Nai said: Just like the Bodhisattvas, who have attained the endurance of no birth, and even entered into the samadhi of all equality, how can I know or explain it? He was ordered to visit King Daguang again. (The non-born ninja means that all dharmas are originally non-born. If you can endure this dharma, you will be certified.)

[Eighteen Ginseng], Shancai inherited the teachings and went to Miaoguang City. The Great Light King said that Bodhisattva is the leader of great compassion and follows the samadhi gate of the world. Nai said: Just as the loving kindness of Bodhisattvas spreads over all sentient beings, how can I know their actions and describe their virtues? He further ordered Ginseng not to move Upasika.

[Nineteen ginsengs], inherit the teachings with good wealth, and live in the country. Nai said: Just like the Bodhisattvas, like the golden-winged bird, walking in the sky without any obstacles, they can enter the ocean of all living beings. If they see those whose good roots have matured, they will grasp them and place them on the shore of Bodhi. How can I know or explain them? He was ordered to take part in the practice of heretics.

〔Twenty Cans〕, Shancai inherited the teachings, went to Dusaro City, and studied all the heretics. In order to say that Bodhisattva conducts himself everywhere. Naiyun said: Just like Bodhisattvas, their bodies are as numerous as those of all sentient beings, and their wisdom of selflessness shines everywhere, but how can I know or speak about it? Reinstruct the elders to take ginseng and vend incense.

〔Twenty-one ginsengs〕, good wealth and teachings, to the vast country, ginseng vend (music education, selling also) incense to the elders, famous and excellent Balohua. In order to say that the Dharma of blending all the incense has been completed, I said: Just like the Bodhisattva who is far away from all evil habits, not stained by worldly desires, and freed from troubles, etc., how can I know his wonderful behavior and describe his merits? Return the order to Sampo Shiluo Ship Master. (Upala in Sanskrit means green lotus in Chinese language. Vasila in Sanskrit means free in Chinese language.)

〔Twenty-two ginsengs〕, good wealth and teachings, to the big city of pavilions, ginseng and ginseng. Captain Luo. In order to say that the Great Compassion Pillar has gone. Nai said: Like all Bodhisattvas, they are good at swimming in the ocean of life and death, and can even use their supernatural powers to save all living beings. How can I know or explain this? Fu Ling Shen is the supreme victor.

〔Twenty-three ginsengs〕, with good wealth and teachings, he went to Cola City and took ginseng to the supreme master. In order to teach the pure Dharma of practicing Bodhisattva conduct everywhere. Nai said: Just like the Bodhisattvas, who are endowed with all the freedom and supernatural powers, they can travel to all Buddha lands, etc. How can I know or explain it? He further ordered his master, Zi Pinshen, to become a bhikshuni. (Khasa, Sanskrit means Yunshamo, Huayan earth field.)

[Twenty-Four Cans], Shancai inherited the teachings, went to the country of Shana, Kalingalin City, and studied with Master Zipinshen Bhikshuni . In order to achieve liberation from all wisdom. Nai said: Like all Bodhisattvas, their minds are non-discriminating and they know all Dharmas universally. How can I know and explain them? He ordered the ginseng ginseng and Xumi to be multi-female. (Sanskrit is Sonna, and the colorful words are brave. Sanskrit Kalinga is that the colorful words are fighting each other.)

〔Twenty-five Ginseng〕, good wealth and teachings, to a dangerous country, a jeweled city, The goddess Sampo Sumita said that the Bodhisattva was liberated from greed. Nai said: If Bodhisattvas have achieved boundless skill and wisdom, how can I know and explain it? He was ordered to return to the layman Shen Tao Se Hao Luo. (Sanskrit is Sanskrit, and the Chinese language is wrapped around it.)

[Twenty-six Cans], a person who has inherited the teachings with good wealth and lived in the city with great kindness. Parinirvana is liberated. Nai said: Just like the Bodhisattvas, with one thought of wisdom, they can universally understand the three worlds, and one thought can pervade all samadhi, etc., but how can I know and explain it? Reorder to visit the Bodhisattva of Freedom.

(Nirvana in Sanskrit means Nirvana in Huayan. The three lives are the past, present and future.) [Twenty-seven Ginseng], Shancai inherited the teachings and went to Mount Luojia to visit the Bodhisattva Zizi. When I arrived at that mountain, I searched everywhere and saw that in the rocky valley to the west, there were sparkling springs, lush woods, and soft vanilla spreading on the ground. At that time, Avalokitesvara Bodhisattva sat on the diamond and in a cross-legged posture. Countless Bodhisattvas, respectfully surrounding me, have taught me the great compassion. Nai said: Just like the Bodhisattvas who have purified all the wishes of the Universal Worthy and have lived in all the deeds of the Universal Worthy, how can I know or explain them? Return to the Bodhisattva Zhengqu. (Sanskrit supplement to Luojia, Huayan Island, Wenyun Xiaobaihua.)

[Twenty-eight Cans], Shancai has inherited the teachings, and then there is a Bodhisattva in the east, named Zhengqu. Come from the sky, let go of the light, and cover all the sun, moon, stars and lightning. Avalokitesvara Bodhisattva then asked the good fortune to attend the ceremony. At that time, Zhengqu Bodhisattva said that the Bodhisattva had achieved liberation through universal illness. Nai said: Just like Bodhisattvas, they are everywhere in the ten directions, and there is no difference in the realm of wisdom. How can I know or explain it? Return the order to visit the Great God.

〔Twenty-nine Ginsengs〕, Shancai inherited the teachings and went to the city of Chamolobodi to visit the great god in order to say that the Bodhisattva Yunwang has been liberated. Nai said: Like Bodhisattvas, like Sakyamuni, they have been able to defeat all troubles, asura armies, etc. How can I know or explain them? The complex orders the ginseng to live in the earth god. (In Sanskrit, there is a door to Chinese language. In Sanskrit, it is explained by Huanyin. The Chinese language can lead to God. Those who speak of Emperor Shi are both Chinese and Brahma. In Sanskrit, asura, Chinese language has no correctness.)

〔Thirty Ginseng〕, with good wealth, he inherited the teachings and went to the country of Magati. In order to say that wisdom is indestructible, there is a hidden secret. Nai said: Just like Bodhisattvas, who always follow the Buddhas and can uphold what all the Buddhas say, etc., how can I know and say it? Sampo Shanpo was ordered to play the role of the Night God. (Sanskrit Mojieti, the master of colorful words. Sanskrit Bashan Poyandi, the master of beautiful words and spring.)

〔Thirty-one Ginseng〕, good wealth and teachings, to the country of Mojieti , Kapila City, Sampo Shanpo plays the role of the night god. It is said that Bodhisattva has broken through the door of liberation of all sentient beings from the dark dharma and light. Naiyun said: Just like the Bodhisattvas who have fulfilled the boundless vows of universal wisdom, how can I know their wonderful deeds and describe their merits? Return to the Lord of Pude and Pure Light, the Night God. (Kapila in Sanskrit, yellow in Chinese language.)

[Thirty-two Ginseng], Shancai inherited the teachings, went to the country of Magati, and in the Bodhi field, took part in the night god of universal virtue and pure light. It is said that the Bodhisattva's peaceful meditation, joyful wandering, and liberating steps have already opened the door to liberation. Nai said: Just like all Bodhisattvas, they have fulfilled all the vows of Bodhisattvas and have reached all boundless Dharma realms, etc. How can I know and explain them? He ordered Shenxi to observe all sentient beings, Lord Night God.

[Thirty-three Chenshen], Shancai inherited the teachings, that is, on the right side of the Bodhi field, he observed the Lord Night God of all living beings with his joyful eyes, and said that the great power of the Universal Happiness Pillar is the door to liberation. Nai said: Just as Bodhisattvas, in their thoughts, can reach all places where Tathagatas have come, and can enter all oceans of wisdom, etc., how can I know or explain it? He was ordered to take part in the universal salvation of all sentient beings, the night god of wonderful virtues.

[Thirty-four ginsengs], Shancai inherited the teachings, and immediately participated in the meeting to ginseng the night god of wonderful virtues that saves all living beings. In order to say that the door to liberation appears in all worlds and subdues all sentient beings. Nai said: Just like the Bodhisattvas, who have endless practices and have various explanations, how can I know or explain them? Fu Ling Shen Silent Sound Sea Master Night God.

[Thirty-five ginseng], good wealth and education, ginseng and silent sea master night god. In order to say that the door of liberation is born with great joy and solemnity. Naiyun said: Just like Bodhisattvas, they penetrate deep into the sea of ??all dharma realms, etc. How can I know or explain it? Fu Ling Shen protects all sentient beings, Lord Night God.

[Thirty-six ginsengs], Shancai inherited the teachings, that is, in the Bodhi Field Tathagata Assembly, ginseng the night god who protects all living beings. It is the door to liberation that speaks of the profound and wonderful sound of freedom. Nai said: Just like Bodhisattvas, they can know and speak the nature of all languages, and can enlighten all sentient beings in their thoughts. How can I know and speak? He ordered the ginseng to bloom and apply it to all the trees and flowers to control the night god.

[Thirty-seven ginseng], the good fortune inherits the teaching, that is, in this Buddhist meeting, ginseng blooms and applies to all the trees and flowers to the Lord Night God. In order to explain the door to liberation that leads to the birth of vast light. Naiyun said: Just like the Bodhisattvas who approach and make offerings to all Buddhas, enter the ocean of all wisdom and great wishes, etc. How can I know or say it? He ordered Shen Da to use his energy to save all sentient beings.

〔Thirty-Eight Ginseng〕, who has good wealth and inherits the teachings, that is, in the meeting, he joins the Night God who is willing to work hard to save all living beings. It is the door to liberation for the purpose of preaching, educating and transforming sentient beings so that they can develop good roots. Nai said: Just like the Bodhisattvas who transcend all worlds and appear in various bodies, how can I know or explain them now? Fu Ling Shen wonderful virtue perfect God. (The body of various interests is the body of the six paths and other interests.)

[Thirty-Nine Ginseng], Shancai inherited the teachings, went to Lumbini Garden, and visited the God of Perfect Virtue. It is said that the Bodhisattva has manifested the door of freedom and liberation throughout countless kalpas everywhere. Nai said: Just like the Bodhisattvas, one thought can store up all the kalpas, etc., but how can I know and explain it? I ordered you to visit Sakyamuni Bonu again. (Sanskrit Rambini, Chinese words are more joyful than round light. Tribulations, Sanskrit has clouds and calamity waves, Chinese words distinguish seasons. Sanskrit Sakyamuni, Chinese words can be benevolent. Sanskrit Qubo, Chinese words female.)

[Forty ginsengs], Shancai inherited the teachings, and went to Kapila City to ginseng Sakyamuni Buddha. It is said that observing the Bodhisattva's Samadhi Sea is the door to liberation. Nai said: Just like Bodhisattvas, there is ultimately an infinite ocean of expedient methods, etc. How can I know or explain them? Return the order to Mrs. Maya. (Maya, the Sanskrit word for Mahamaya, is a brilliant way of saying something great.)

[Forty-one References], a good man who inherited the teachings and wholeheartedly wanted to be taught by Mrs. Maya, and thought like this, this good teacher , far away from the world, living nowhere, how can I get close to such a person now? At that time, gods with precious eyes, lotus flowers, and virtues lived in the void, praising Lady Maya in various ways. Again, the ghost king of Rakshasa spoke about good wealth: You should make general offerings to the ten directions to seek good teachers. At that time, Shancai followed his teachings. Immediately, he saw the great treasure lotus emerging from the ground, and Lady Maya sitting on her seat, appearing in pure form in front of all sentient beings.

Then for the sake of good wealth, he said that Bodhisattva's Great Vow, Wisdom and Illusion, is the door to liberation. Nai said: How can I know or explain how Bodhisattvas possess the treasure of great compassion and teach and transform sentient beings? I ordered you to take part in the light of the Queen Goddess. (Sanskrit Rakshasa, Huayan fast ghost.)

[Forty-two ginsengs], Shancai inherited the teachings, and then went to the heavenly palace to ginseng the light of the Queen God. To say that unobstructed thoughts are pure and solemn and liberated. Nai said: Just like Bodhisattvas, they are born and die on the night of their birth and death, and so on. How can I know or explain it? Return the order to visit the Youtongzishi.

[Forty-three ginsengs], Shancai inherited the teachings, from the palace of heaven to the city of Kapila, he visited the disciples of Youtongzi everywhere. I don’t have any other instructions, but I can ask a wise and knowledgeable boy to tell you.

[Forty-Four Candidates], Shancai inherited the teachings, and in the meeting, he met the boy who was good at knowing all the arts and taught him the method of forty-two letters. Nai said: Just like Bodhisattvas, they can use the skillful Dharma in all worlds and transcend the world, and reach the other shore with wisdom, etc. How can I know and explain it? He ordered Ginseng Xian to defeat Upasika again. (The forty-two letters include one A character, two Duo characters, three wave characters, four Zuo characters, five Na characters, six Luo characters, seven Zhen characters, eight Po characters, nine Tu characters, ten Sha characters, and eleven Chi characters, Twelve Duo characters, thirteen Ye characters, fourteen Sezha characters, fifteen Jia characters, sixteen Sao characters, seventeen Mo characters, eighteen Jia characters, nineteen Ta characters, twenty She characters, and twenty-one Suo characters. The word, twenty-two Tuo words, twenty-three luxury words, twenty-four Ji words, twenty-five forked words, twenty-six Po-do words, twenty-seven Rang-zi, twenty-eight Huo-suo-do words, twenty-nine Po, Thirty Che, Thirty-one Somo, Thirty-two Hepo, Thirty-three Zhi, Thirty-four Jia, Thirty-five Zha, Thirty-six Na, Thirty-seven Sua Po, Thirty-eight Saga, Thirty-nine Saga, Forty Shizuo, Forty-one Wabi, Forty-two Tuo)

[Forty-five References], With good wealth, he inherited the teachings and went to the country of Magati and the city of Podana, where he participated in the sages and surpassed the Upasikas. In order to say that there is no place of refuge, the door to liberation is already there. Nai said: Just like the Bodhisattvas, all the merits and virtues are unattached, but how can I know and explain them? Fu Ling Ginseng strengthens and liberates the elders.

[Forty-six ginsengs], Shancai inherited the teachings, went to Wotian City, and ginsenged the elders who were firm and liberated, saying that he had attained emancipation with pure and solemn thoughts without attachment. Nai said: Just like the Bodhisattvas, who have received the roar of the fearless master, and abide in the gathering of vast blessings and wisdom, how can I know or explain it? Return to the elder Miao Yue.

[Forty-seven ginsengs], Shancai inherited the teachings, and he went to the city to ginseng the elder Miao Yue, who taught him the door to liberation of pure wisdom and light. Nai said: Just like all Bodhisattvas, they have achieved immeasurable liberation, but how can I know and explain it? Return the order to participate in the victory of the army elders.

〔Forty-eight Candidates〕, a person with good wealth and education, who went to the city where he was born and joined the unvictorious army elders. In order to say that the Bodhisattva has been liberated from the endless phase. Nai said: Just like Bodhisattvas, they have infinite wisdom and have no hindrance to their eloquence. How can I know and speak? Fu Ling Shen is the most peaceful Brahman.

[Forty-Nine Gatherings], Shancai inherited the teachings, went to the Dharma settlement in the south of the city, and visited the most peaceful Brahmin. In order to speak the sincere vows of the Bodhisattva, I have been liberated. Nai said: Just like the Bodhisattvas, sincere vows and words, actions and actions without any violation, etc., how can I know and say it? Again, he was ordered to give birth to virtuous boys and virtuous virgins.

〔Fifty ginseng〕, Shancai inherited the teachings and went to Miaoyi Huamen City, where ginseng gave birth to a boy and a virtuous virgin, saying that the Bodhisattva had been liberated from the illusory dwelling. Nai said: Just like Bodhisattvas, who are good at entering the boundless illusory net of all things, how can we know or describe their merits and deeds? Return to Maitreya Bodhisattva. (Maitreya in Sanskrit, Cishi in Huayan.)

[Fifty-one Ginseng], Shancai inherited the teachings and went to the coastal country, the Dazhuangyan Garden, where there is a large pavilion named Vairochana Zhuangyanzang. The good man stood in front of the pavilion, bowed respectfully, praised and praised him, and wished to see Maitreya Bodhisattva. At that time, Maitreya Bodhisattva came from another place to preach various Dharma essentials. Shancai Bai said: I only hope that the great sage will open the door of the pavilion so that I can enter. When Maitreya flicks his finger and speaks, the door will open, and good wealth will come in. You will see its pavilion, which is vast and immeasurable. Return to Manjushri Bodhisattva. (Sanskrit Vairocana, the flowery words are everywhere.)

[Fifty-two References], Shancai inherited the teachings, went to the country of Pumen, Sumana City, thought and observed, hoping to pay homage Manjushri. At that time, Ma?ju?rī stretched out his right hand from a distance of one hundred and ten leagues, pressed on the top of the good wealth, and expounded the wonderful Dharma, so that he could achieve the Dharma door of Asamkhya, be endowed with immeasurable light, and even let him enter the Samantabhadra Dharma Hall and place good wealth. From your residence. Manjushri has not yet appeared. So Shancai was eager to see Samantabhadra Bodhisattva. (Sanskrit Somana means beautiful words that make people happy. Sanskrit yojanas means beautiful words in a limited way. Sanskrit A??hāna means countless beautiful words.)

〔Fifty-three ginseng〕, be good at making money with Manjushri Therefore, after attaining samadhi, all the faculties are absorbed, and one single-mindedly seeks to see Samantabhadra Bodhisattva, making great efforts without any backsliding. Immediately, he saw Samantabhadra Bodhisattva sitting on the seat of the Precious Lotus Master in the midst of the assembly before the Tathagata. Clouds of light emitted from the pores of his body, causing all living beings to feel great joy. Seeing the good fortune, you will be enthusiastic and enthusiastic. Samantabhadra Bodhisattva stretched out his right hand, touched the top of his head, and expounded the Dharma. With good wealth, one can obtain samadhi gates as numerous as motes of dust in all Buddha lands.