1. Poems about the impact of the environment on people
Poems about the impact of the environment on people 1. Poems about the impact of the environment on people
The noisy forest is more quiet than the birds. Mingshan becomes more secluded,
Thousands of mountains and birds have disappeared, and thousands of people have disappeared.
The mountain atmosphere is getting better day and night, and the flying birds return to each other
It rains during the Qingming Festival One after another, pedestrians on the road want to die.
Stop and sit in the maple forest at night, the leaves are as red as the flowers in February due to frost.
People come and go on the river, but they love the beauty of sea bass.
The spring breeze is green again on the south bank of the river. When will the bright moon shine on me again?
I don’t know the true face of Mount Lu, just because I am in this mountain.
Thirty thousand miles of river flows eastward into the sea, and five thousand miles of mountains reach the sky.
The remaining people shed tears in the dust, and look south to see Wang Shi for another year.
Shier
After death, I know that everything is in vain, but the sadness is not the same as that of Jiuzhou.
Wang Shibei fixed the day of the Central Plains, and he never forgot to tell Nai Weng about the family sacrifices.
Reminiscing about Jiangnan
Jiangnan is wonderful, and the scenery is familiar to me.
When the sun rises, the flowers on the river are as red as fire, and when spring comes, the river is as green as blue.
Can’t forget Jiangnan.
2. Verses describing how the environment can affect people
Title: Traveling to Sichuan to send Doctor Feng off to the Western Expedition Year: Tang Author: Cen Shen Genre: Qi Ancient Content: ---- ---------------- Don't you see, the horse river is walking by the snowy seaside, and the flat sand is vast and yellow into the sky.
The wind roared on the September night in Luntai, and the gravel in the river was as big as a bucket, and the stones were scattered all over the ground in the wind. The Xiongnu grass is yellow and the horses are getting fat, smoke and dust are seen flying in the west of Jinshan Mountain, and the generals of the Han family are marching west.
The generals don’t take off their golden armor at night, and the troops are fighting each other in the middle of the night, and the limelight is like a knife cutting through it. The horse hair is covered with snow and sweat is steaming, the five-flowered money is swirled into ice, and the grass and inkstone in the curtain are condensed with water.
The captive cavalry should be frightened when they hear this. Unexpectedly, they do not dare to pick up the enemy, so Ximen, the charioteer, stands still to show off his victory. Commentary: Cen Shen's poems on the frontier are full of strange words, either fresh and meaningful, or powerful and magnificent.
This poem is about majesty and grandeur. At the beginning, the harsh environment and the wind and sand covering the sky are emphasized.
Then it is written that the Huns took advantage of the opportunity of the yellow grass and strong horses to invade, and General Feng was not afraid of the cold weather and the freezing ground, and was ready. Finally, he wrote that the enemy troops were frightened by the news and wished them a triumphant return.
Although the poem describes the battle, it mainly talks about the cold, implying the great achievements of the battle in the snow. The sentences are bold, like the wind blowing from a spring, and are truly moving.
The whole poem is in rhyme, with three sentences in one turn. The rhythm is urgent and powerful, exciting and heroic, and unique.
3. We need a lot of famous aphorisms about the impact of the environment on people
1. As long as people have a belief and pursuit, they can endure any hardship and adapt to any environment. .
—— Ding Ling 2. The so-called revolutionary spirit is creativity. We must understand that everything in the world requires creation. If we want to move forward, we cannot just sit and wait, we must create. To create, you must overcome difficulties, and you cannot covet a good environment and good conditions.
—— Xu Teli 3. In a repressive ideological environment and a confined classroom atmosphere, it is impossible to generate creative sparks. —— John Mill 4. A collective habit is more powerful than an individual habit.
Therefore, if there is a social environment with good moral atmosphere, it is most conducive to cultivating good social citizens. ——F. Bacon 5. A corrupt and backward political environment is the breeding ground for all corrupt and backward ideas.
—— Ke Ling 6. There is no word "difficulty" in the dictionary of youth; there is no word "obstacle" in the spoken words of youth; they only know leap forward, only know heroic flight, only know their own free spirit, Strange thoughts, keen intuition, and lively life create environments and conquer history. ——Li Dazhao 7. Without a clean environment, no matter how comfortable the living conditions are, it is meaningless.
—— Qu Geping 8. The reason for a person's failure lies in the shortcomings of his own character and has nothing to do with the environment.
——Mao Fulu 9. A small, fleeting expectation can often arise from a purely natural environment, while a strong and lasting expectation can only come from the law.
—— Bentham 10. As long as a person has willpower, he can transcend his environment. ——"Martin Eden" 11. Every book and every work is an answer.
There are countless writers throughout the ages and endless works to read. Although they have different living environments, different thoughts and beliefs, and different views on people and things, all sincere writers have handed over to readers own heart. We write only because we have something to say and feelings to pour out. We use words to express our emotions, anger, sorrow, and joy. I write just for a goal, to contribute to the society in which I live, and to fulfill the responsibility of a compatriot to the readers.
I have never cut off contact with readers, and have always regarded readers’ expectations as a spur to me. I often say that if my works can bring warmth to readers and be a crutch to give them a little more strength when they are struggling, I will be very satisfied.
—— Ba Jin 12. A hero loses his ideals and becomes a mediocre person, boasting disgustingly about his achievements; a mediocre person loses his ideals and lives a mediocre life, ridiculously cursing the environment in front of him. —— Liushahe 13. As consumers, when encountering unfair treatment, we should raise our hands to express our opinions instead of surrendering. Only in this way can our consumption environment be healthier and more standardized.
—— Bai Yansong 14. I am afraid that something will happen to me and I cannot control myself, so I will rush back to the countryside, where I will see everything clearly. I came from that small house, and I chopped firewood in that mountain. This is my classmate, who looks like my father.
I am satisfied enough in that environment. —— Zhao Benshan 15. A successful entrepreneur must possess two basic qualities. The first is determination and is not easily disturbed by the surrounding environment; the second is the ability to resolve crises and seize opportunities in crises and contradictions. Turn defeat into victory.
—— Pan Shiyi 16. The worse our investment and business environment is and the more serious the corruption, the better the stock price and the higher the house price. —— Lang Xianping 17. Life is cruel. A person with a warm, generous and passionate nature may be easily fooled by his smarter companions.
Those who are generous by nature often make mistakes because of their generosity. They often go astray by being too lenient with their enemies or too trusting in their friends. ... Life is harsh, and a passionate mind is not enough to cope with the environment. Enthusiasm must be combined with wisdom and courage to avoid the destruction of the environment.
—— Lin Yutang 18. The reason why people are sad is because we cannot keep the years, and we cannot help but admit that youth will one day disappear so naturally. The value of human beings lies in the fact that we make progress in life due to changes in time and environment.
The passage of time is of course helpless, but the gradual transformation of people cannot escape the power of time. —— Sanmao 19. As long as people have a belief and pursuit, they can endure any hardship and adapt to any environment.
—— Ding Ling 20. The appearance is often completely inconsistent with the thing itself, and everyone is easily deceived by superficial decoration. Without comparison, there will be no merit; without appreciation, the song of a crow will be like a skylark.
If the nightingale sings in the daytime amid the noise, no one would think it sings more beautifully than the wren. How many things can reach perfection and win appropriate praise because of favorable circumstances.
—— Shakespeare 21. Music is water. Everyone has to drink it. If there is noise in the living environment, of course there will be unclean water. However, whether the water we create is healthy or not depends on us. Are these musicians in a good mood? Haha... let’s give it a try with the musicians! —— Jay Chou 22. As a well-known company, Sohu can be said to be an online media, which has a certain appeal to society, so we should participate in some activities that can make the world better, society, and the earth better. .
Sohu has been doing such things, such as our environmental protection. I, including Sohu as a media, promote AIDS prevention, which are corporate citizenship behaviors.
—— Zhang Chaoyang 23. Only by turning the feeling of complaining about the environment into a force for progress is the guarantee of success. —— Romain Rolland 24. Hey, hey, hey! Don't be angry, everyone. Being angry will violate the precept of anger! Wukong, you are too naughty. I told you not to throw things away, but why did you... Look, you threw away the stick again before I finished speaking! The Moonlight Box is a treasure. If you throw it away, it will pollute the environment. What if it hits a child? Even if it doesn't hit the children, it's still wrong to hit those flowers and plants! —— Stephen Chow 25. The truth, like all living things, needs a suitable "living environment".
Without this "living environment" as a premise, people who tell the truth seem to be foolish and tell lies.
4. Who knows famous sayings about the impact of the environment on people?
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There is a famous saying about the impact of environment on people: When you live, you must choose a hometown, and when you travel, you must find friends. ——Xunzi Encouraging Learning by Xun Kuang in the Warring States Period means that (a gentleman) must choose a place with mellow customs to live in, and he must be close to virtuous people when traveling. Xunzi is a "theory of evil nature". He emphasizes the importance of human learning and transformation. He believes that the environment has an important impact on people, so he advocates that you must choose a hometown when you live, and you must find friends when you travel. It is believed that choosing good teachers and friends and an environment conducive to learning can help people stay away from evil and approach righteousness, and cultivate their moral integrity. It's like practicing silk. If you dye it blue, it will be green, and if you dye it red, it will be red. ——Wang Chong of the Han Dynasty, "Lun Heng Su Xing Pian" silk training: white silk. Blue: cyan dye. Dan: red dye. It means that like white silk, when placed in a blue dye vat, it becomes cyan; when placed in a red dye vat, it becomes red. These sentences use vivid metaphors to illustrate that people, especially teenagers, are highly malleable. The water in the mountain spring is clear, and the water in the mountain spring is turbid. ——Du Fu's "Beauty" of the Tang Dynasty is a metaphor for the nobleness of people who live in seclusion in the mountains. However, after leaving the mountains, the world has declined, polluting the human soul. Where you live, you must choose your neighbors, and when you make good friends, you must choose them. ——Xia Ming of Ming Dynasty, "Ming Xian Ji" means that you must choose good neighbors to live in, and you must choose good friends to make friends. The ancients had a saying that "those who are close to vermillion are red, and those who are close to ink are black." They believed that the environment has a great influence on people. Being close to good people can make people receive good influences, and being close to bad people can make people receive bad influences. This is especially important for teenagers, and there are many lessons learned in social life. These two sentences evolved from "You must choose a place to live, and you must find scholars to travel" in "Gouzi", and "You must choose a place to live, and you must follow the virtuous people" in Pi Ri Ti. As life mottos, they can still be used for reference. Xi Meng's mother chose a neighbor's place. ——The "Three Character Classic" means that Mencius' mother took great pains to provide Mencius with a truly good educational environment and moved to three places. Nowadays, it is sometimes used to refer to parents who have good intentions and do their best to cultivate their children. People create the environment, and the environment also creates people.
——Marx,
5. What are the poems about how the environment affects the mood?
Generally speaking, poems with connotations about the environment will have moods
Du Fu's "Spring Outlook"
The country is broken by mountains and rivers, and the city is full of spring vegetation.
Feeling the flowers splashing with tears, hating the other birds and frightening them.
Beacon fires In March, a letter from home is worth ten thousand gold.
The white hair scratches are shorter, and the hairpin is full of lust.
A gift to a friend------Li Bai
The green mountains are horizontal In Beiguo, white water surrounds the east city.
This place is a place of separation, and the solitary tent has traveled thousands of miles.
The floating clouds wandering around, the setting sun, the feelings of old friends.
I wave my hand and go. , Xiaoxiao Banma Ming.
Farewell in the mountains ------ Wang Wei
Farewell in the mountains, the sunset will cover the firewood.
Next year's spring grass will be green, Will the king and grandson return?
Farewell------Wang Wei
I dismounted, drank your wine, and asked you where you were.
You were dissatisfied with your words, so you returned to the southern border of the mountain. .
But don’t ask again, when the white clouds are endless.
Farewell to the ancient grass ------ Bai Juyi
Leave the original grass, One year old and another withered glory.
The wildfire cannot be burned out, but the spring breeze blows and grows again.
The distant fragrance invades the ancient road, and the clear green meets the deserted city.
Send the king and grandson off again. , full of love.
Farewell to Dong Da------Gao Shi
Thousands of miles of yellow clouds and white sun, the north wind blows wild geese and snow.
Don’t worry, you will have no friends in the road ahead, and no one in the world will know you.
Farewell to a friend ------ Li Bai
Green mountains stretch across Beiguo, and white water surrounds Dongcheng. This place is one Farewell, Gu Peng marches thousands of miles.
The feeling of a wandering child in the floating clouds, the love of an old friend at sunset. I wave my hand and leave, and the horses of the Xiaoxiao class are ringing.
Farewell to Du Shaofu for his appointment in Shuchuan ----- -Wang Bo
The city fortified the Three Qin Dynasties,
The wind and mist looked across the five continents.
I want to say goodbye to you,
We are all eunuchs.
There are close friends in the sea,
The ends of the world are like neighbors.
Inaction is on the road,
The children are stained with towels.
Weicheng Song------Wang Wei
The morning rain and light dust in Weicheng, the guesthouses are green and willow-colored.
I urge you to have another glass of wine and go west. There is no old friend in Yangguan.
Farewell------Wang Zhihuan
The willow tree is in the east wind, and the green is the river.
The climb has been painful recently, so it should be parting. Many.
1. King Luo Bin
"Giving a gift to others in Yishui"
This place is not Yandan, and the strong men are crowned. The people of the past have disappeared. , the water is still cold today.
——Revere Jing Ke’s ancient and modern unity, omit the branches and go straight to the historical events, a kind of excitement. The last two sentences embody emotion in the scenery, with comparisons in the scenery, and Jing Ke’s spirit will last for thousands of years. What still exists is the poet's deep feelings about the real environment. There is no parting scene and no one knows who he is sending it to. It is purely a work of expressing one's ambitions and pioneering a trend.
2. Wang Bo
p>"Farewell to Xue Hua"
Sent into many divergent roads, he is alone in asking questions. A journey of thousands of miles of desolation, a life of hundreds of years.
The thoughts are the same as wandering, and the life is *** Hard work. No matter where you go or where you live, you are the one in your dream.
——Poverty and loneliness are the expressive words. Traveling thousands of miles away, only the frustrated heart can accompany you. The third couplet sympathizes and comforts the other person, and also uses When masturbating, both parties will appear in each other's dreams, which shows the sincerity of cherishing friends and the deep love for each other. They do not focus on the feelings of farewell but write about the sad feelings of life experience, political setbacks, and the inability to get rid of personal sorrow.
"Farewell to Du Shaofu for his appointment in Shuchuan"
The city gate assists the Three Qin Dynasties, and the wind and smoke look out to Wujin. I want to say goodbye to you, and we are both official travelers.
There are close friends in the sea, and the world is as far away as the world. Next door. Inaction.
Crossroads, sons and daughters are wedded together.
——When Du Shaofu took office, it was a farewell among guests. There was no need to be sad. The sadness of farewell was washed away. The artistic conception was broad and the tone was hearty and unique.
"Two Farewell Poems on a Moonlit Night at the Jiang Pavilion" No. 2
The clouds are covered with smoke and blue, and the moon is flying towards the south. I am lonely outside the pavilion, and the country and the mountains are cold at this night.
——Written while living in Bashu. Through the description of the scenery, it indirectly expresses that after seeing off friends, I looked around the pavilion, looked up at the bright moon, and looked at the mountains and rivers in the distance. As I lingered and looked around, the desolate and lonely feelings naturally emerged on the paper, and the night was deep and cold. .Integrating feelings into scenery. Cold, the whole realm comes out of this word - Wang Guowei L*
3. Song Zhiwen
"Farewell to Du Shenyan"
Lying sick and having nothing to do, I regret that I have traveled thousands of miles. The rivers and bridges do not see each other off, and the rivers and trees are far away with affection.
Chasing Sun Chu on the other road, hanging on the boat to support Qu Ping. It is a pity that the Longquan Sword is wandering in Fengcheng.
p>
——Du was demoted. Sincere and sincere, simple and natural, "sigh" and melancholy when we know that we have parted. He feels sad because his old friend has been demoted, and sighs because of the uncertainty of the officialdom. The weeping willows by the riverside are reluctant to say goodbye, and the savings are written Although a person does not realize what he means, he has already arrived. The last four sentences use allusions one after another to lament that friends have not met their talents. The phonology is harmonious, the dialogues are well-proportioned, simple and natural, and not refined.
6. "The Analects" mentioned that the environment affects people What are the sentences of
Confucius once said in "Xue Er Chapter 1": "A gentleman has nothing to eat and nothing to live in. If he is sensitive to things and careful in his words, he will have the right way. It can be said that He is also eager to learn. "
It means: "A gentleman does not seek satisfaction in his diet, does not seek comfort in his residence, works diligently but is cautious in his words, and goes to virtuous people to correct himself. It can be said that he is eager to learn. "Thousands of years ago, he used such concise language to explain the life insights that I have been unable to express.
Isn't it a gentleman to be ignorant if you don't know?
Confucius proposed the image of "gentleman" to solve this problem! But who is a gentleman? Why a gentleman? In Confucius, we will know that "junzi" is an example of learning (examplary person, as Anlezhe's English translation in "The Philosophical Interpretation of the Analects of Confucius" inspired us)!
In the era of Confucius, a gentleman could refer to the so-called advanced "today's gentleman" actually; on the other hand, it also refers to an imaginary one: there is no clear and specific meaning. Confucius once used the gentleman as a leading image: "The Analects of Confucius: Shu Er Chapter": Confucius said: "I can't see the sage; I can't see the gentleman." The appearance of the gentleman is Confucius' face of ritual and music. A paradigmatic life style proposed by the collapse of society (please refer to Zhang Yan's richer analysis in "From Tribal Civilization to Ritual and Music System"). But do we still have such examples today? Perhaps, we first need to think about what is the "example" itself?
Half of it is holding something, as a rule, as a control of the system. Yin and Junzi are also related in terms of writing. Yin means governance. Words like Ming Yin appear repeatedly in oracle bone inscriptions. Sage, Yin, and Jun are also related to sacrifices or priests. "Book of Rites of Da Dai·Five Meanings Chapter": "The so-called sage is a person who knows the great road, can adapt to changes without limit, and can measure the emotions of all things." - -A gentleman is also an opener of channels. The relationship between the gentleman and the gentle and honest poetry also needs to be considered. Does the gentleman have the virtue to resolve masculinity and overcome the harshness of the law? Does this involve the issue of softening the law?
The Analects of Confucius talks about the gentleman in many chapters, but the gentleman here is a broad concept, which emphasizes the pursuit of a personality and teaches people to be different from ordinary people. In order to achieve this goal, "The Analects" puts forward the standards of words and deeds and the requirements for moral cultivation of a gentleman.
First, "A gentleman has no weapons." Confucius believed that a gentleman must have a variety of talents, which should not be just like tools, but should be "righteousness as a quality, propriety as a practice, grandeur as a gift, and trust as a fulfillment."
"("Wei Linggong") In other words, a gentleman should regard morality as the basis of his life, practice it according to etiquette, express it with humility, and complete it with loyalty, otherwise he cannot be called a gentleman.
Second, a gentleman should pay attention to self-cultivation. Confucius said: "Wealth and honor are what people want. If you don't follow the way to get it, you won't get it." Poverty and lowliness are what people hate, and if you don't get them in the right way, you won't get rid of them. A gentleman abandons benevolence and becomes famous? A gentleman will never violate benevolence, and he will do so if he makes mistakes, and he will do so if he is unlucky. "("Li Ren") In Confucius' view, as a gentleman, you must pay attention to the cultivation of benevolence, and you cannot leave it under any conditions. At the same time, Zengzi believed that a gentleman must pay attention to the three aspects of norms when attaching importance to the cultivation of benevolence: The first is, "If you change your appearance, you will be too slow if you are far away." The second is, "If you have a positive color, you will be trustworthy if you are close." A gentleman should be serious about his appearance, correct his face, and pay attention to his words. Only in this way can people respect you, trust you, and be gentle. At the same time, Confucius also believed that "a gentleman is peaceful but not arrogant" ("Zi Lu"); He is reserved but not fighting, he is a group but not a party" ("Wei Linggong"); "A gentleman is sick and incompetent, and he will not know it until he is sick and dies. ""A gentleman is born ill and has no reputation. "A gentleman seeks for himself, and a villain seeks for others." "("Wei Linggong") That is to say, as a gentleman, you should have a peaceful mind but not arrogance, a solemn attitude and not quarrel with others, and be able to be gregarious without forming cliques for personal gain; a gentleman should pay attention to improving himself and make more contributions to society during his lifetime. Only in this way can he be called
Thirdly, a gentleman should strictly demand himself at all times. Confucius believed that in addition to self-cultivation, a gentleman should also pay attention to strict demands on himself through the standards of "precepts, fear and reflection". Said: "A gentleman has three warnings: when he is young, his blood energy is not yet stable, and the warning lies in appearance; when he is strong, his blood energy is strong, and he should guard against fighting; when he is old, his blood energy has declined, and he should guard against it. "A gentleman has three fears: fear of destiny, fear of great men, and fear of the words of saints." "A gentleman has nine thoughts: looking for wisdom, listening for intelligence, looking for warmth, looking for respect, speaking for loyalty, acting with respect, doubting and questioning, feeling angry for difficulty, seeing and thinking for meaning." "("Ji's Family") These thoughts put forward the requirements for a gentleman from different angles. They can be summarized in three points: first, we must pay attention to abstaining from personal desires at all times; second, we must have a sense of reverence in doing things to prevent unscrupulousness; third, we must be serious. Deal with it and be strict with yourself at all times.
Fourth, a gentleman should value justice, avoid profit, and pursue morality. Confucius believed that the difference between a gentleman and a villain lies in their different attitudes towards life and different pursuits in life. . He believes that "a gentleman is known as righteousness, and a villain is known as benefit." "("Li Ren") "A gentleman seeks the road but not the food. "A gentleman is concerned about the road but not about poverty." "("Wei Linggong") "A gentleman cherishes virtue, while a villain cherishes earth; a gentleman cherishes punishment, while a villain cherishes favor. " ("Li Ren") In other words, as a gentleman, only by paying attention to morality and pursuing morality can he be distinguished from villains and truly embody the spirit of a gentleman. At the same time, Confucius also believed that a gentleman must be consistent in his words and deeds, and be consistent in appearance and inside, which is the so-called: "A gentleman Desire is slow in speech, but quick in action. "("Li Ren") "First do what you say and then follow it. ” ("Wei Zheng")