3 14, life and death are appearances, and there is no life and death.
3 15, the root of the living, the root of the dead.
322. If there are unfulfilled wishes, people will return to the earth again.
-Excerpted from "800 Kinds of Human Thoughts in the New Era"
2. Buddhist scriptures understand life, the sentences of life are impermanent, and each method has no self. How confident, how quiet, how confident, how confident, how confident, how confident, how confident, how confident! There are obviously six interests in the dream. After sleeping, it's nothing serious! You can listen to Kong Jing's CDs and books. There are many. But if you want to read them, you must not read others' slanders against Master Kong Jing. In Buddhism, enlightened and reasonable people will never see them. From the side, they are even more antagonistic. Moreover, faith is the basis of Buddhist learning. Therefore, no indecent assault, no indecent assault, no indecent assault, no indecent assault.
Appendix after more than one year:
The Buddha said the Eight Great Lessons.
As a disciple of the Buddha, I often recite the Eight Classics day and night:
The first consciousness: impermanence in the world; The land is fragile, with four bitter emptiness, five yin without me, birth and death variation, hypocrisy without owner, heart as the source of evil and form as sin. If you observe it, you will gradually leave life and death.
The second awareness: more desires are bitter; Life and death fatigue, from greed, less desire and inaction, physical and mental comfort.
The third awareness: the heart is not satisfied, but more, increasing sin; Bodhisattva is not good either, always thinking about contentment, being poor and keeping the right path, and wisdom is the industry.
The fourth kind of consciousness: slack and depravity; Always be diligent, break troubles and evils, destroy the four demons, and leave the prison of the underworld.
Fifth consciousness: stupid life and death; Bodhisattva often reads, learns and listens, increases wisdom, achieves eloquence, educates everything and enjoys great happiness.
The sixth sense: poverty and resentment, making bad relationships; Bodhisattva gives alms, waits for resentment, does not remember old evils, and does not hate people.
Seventh consciousness: too many desires; Although he is a layman, he does not dye human happiness, often reads three servings of pottery, volunteers to become a monk, keeps the Tao innocent, and is lofty and compassionate.
Eighth sense: life and death are blazing, and there is endless distress; Send a Mahayana heart, give everything, and be willing to take the place of all sentient beings, and suffer hardships, so that all sentient beings will be happy after all.
These eight things are that all buddhas and bodhisattvas are diligent in Tao, compassionate and wise, and take advantage of their bodies to achieve nirvana. Return to life and death, free all beings. The first eight things enlighten all things, make all beings suffer life and death, abstain from five desires, and cultivate a sacred heart. If you are a disciple of Buddha, meditate on these eight things in your heart, eliminate infinite sin, enter Bodhi, get enlightenment quickly, end life and death forever, and live happily forever. (It is recommended to recite it every day as homework in the morning and evening)
3. There are poems about the reincarnation of hell.
On the basis of describing various life forms, Buddhism further expounded its life view of life and death cycle. Buddhism believes that everything in the world is impermanent and egoless. On the one hand, from a macro point of view, the universe is constantly in the process of birth, aging, illness and death, and repeatedly presents four states, namely, success (the establishment period of the world, that is, the formation state), persistence (the duration of the world, that is, the relatively stable state), badness (the destruction period of the world, that is, the state tending to destruction) and emptiness (the empty desert period of the world, that is, the nihility state) and so on. On the other hand, all sentient beings in the world, in the process of continuous reincarnation of life and death, repeatedly present four states, namely, existence in the middle (existence between death and rebirth), existence in the middle (existence from the middle to the first moment of pregnancy), existence in the middle (existence between life and death) and existence at the last moment (existence at the last moment). Correspondingly, Buddhism believes that all things with laws have four stages: birth, residence, alienation and extinction. No matter all laws in the world or all beings, they are always in the process of birth, aging, illness and death. As far as the life of all beings is concerned, the birth phase refers to a person who wants to support the fetus, and when he is satisfied in October, this body is born. To live in the world is to live in the world after birth. Heterogeneity means that beauty is gone and old age is weak. Extinction refers to the end of a person's life and the destruction of his body. In the process of birth, illness and death, all sentient beings are influenced by karma and spirit. Because in the state of existence, the situation of all beings receiving karma and creating karma is very different, which determines that existence is in a state, and their life cores (mind knowledge and divine knowledge) are bound to face various choices of future life forms. This choice is not only subjective (influenced by brain power to some extent), but also objective (dominated by karma and karma that have been formed before death). The so-called subjectivity means that at the time of life and death, the spiritual knowledge of all beings can play the role of their own heart according to their own karma, persistence and the nature and degree of practice, and even get rid of life and death, live and die independently or choose their own reincarnation place. The so-called objectivity refers to the reincarnation of life and death and the location of reincarnation, which is inspired by the sense of good and evil karma of all beings and cannot be changed, escaped or rejected by the hearts of all beings.
It can be seen that the cardinal number of life and death cycle is karma, and there are many types of life and death cycle. Generally speaking, it is the six divisions in the wheel of karma, but among the six divisions in the wheel of karma, there are ups and downs, joys and sorrows, and various circumstances, which make the whole life of the universe infinitely colorful. In the course of the six divisions of the Karma Wheel, the hell, the hungry ghost and the beast have suffered a lot, and it is difficult to cultivate to get rid of the cycle of life and death. However, Tian and Tian are endowed with unique advantages and are easy to indulge in happiness, so it is difficult to cultivate to the highest state of liberation. Only man is the most suitable for practice and the best life form to get rid of the cycle of life and death.
As for the specific causes of ups and downs in the cycle of life and death, there are various situations. Taking human life and death as an example, there are several possibilities for people to go after death: those who practice liberation, or go to the pure land, or return as they wish; Those who are not liberated, according to their good and evil, ups and downs in the three realms and six roads. Among them, those who have achieved success in practicing meditation were born in the color world or the achromatic world; There are many good practitioners who fail to practice meditation, but according to the nature of their good deeds, they are either born in heaven or on earth; Although there are many worries about charity, especially those who are slow, they were born in Asura Road. Those who have many bad karma fall into the path of beasts; Bad karma is heavier, and it is a hungry ghost; Those who commit the most heinous crimes fall into hell. On the other hand, from the perspective of people's origin, people born on the ground, or buddhas and bodhisattvas, all come because of their wishes; Either people are reincarnated; Either Heaven and Man and Asura will enjoy happiness and be reincarnated as human beings; Either the animals, hungry ghosts and sentient beings in the three evils of hell have been punished and turned into human beings. Because all sentient beings have different causes of good and evil, we are all human beings with different natures and experiences, which makes the world of mortals roll on and turn into Qian Qian's tragicomedy. Generally speaking, it also makes the world present various life forms and living environments.
4. Ancient sentence about life and death China's ancient view of life and death Confucianism is the orthodox and mainstream of China culture, and it also has the greatest influence on China.
Confucianism attaches great importance to people's moral life. Five Blessingg (longevity, wealth, corning, friendship, virtue, and ultimate fate after taking the exam) is mentioned in Shang Shu Hong Fan. Among them, there are two things about life, namely longevity and ultimate fate after taking the exam, and there are also six poles (fierceness, short life, illness, anxiety, poverty, evil and weakness). It can be seen that they think that the good death of the body is a blessing, while the short life and illness of the body are not good.
But they think there is something more important than life, that is, "virtue". Confucius said, "A benevolent man is born without harm, and a benevolent man dies" (The Analects of Wei Linggong). "If you ask, you will die in the evening.
"(Liren). In Confucius' view, the most important thing for people is "Tao" and "benevolence".
Mencius expounded this point clearly. He said: "Life is what I want; Righteousness is also what I want. You can't have both, and you have to sacrifice your life for righteousness.
Life is what I want. I want it more than the living, so I don't want it. I hate death, too. Death is more terrible than the dead, so I can't avoid it. If people only want life, why not use those who can have life? If people are worse than the dead, why not avoid the patients? "("Mencius Gaozi Shang ") That is to say, there are more important things in life than life.
So he often uses "life" instead of "life". At that time, the son who argued with him thought that "being born for sex" meant that life was life.
Mencius believes that if people talk about life, they are no different from dogs and cows, just sex. China's ancient view of life and death Confucianism is the orthodox and mainstream of China culture, and it also has the greatest influence on China.
Confucianism attaches great importance to people's moral life. Five Blessingg (longevity, wealth, corning, friendship, virtue, and ultimate fate after taking the exam) is mentioned in Shang Shu Hong Fan. Among them, there are two things about life, namely longevity and ultimate fate after taking the exam, and there are also six poles (fierceness, short life, illness, anxiety, poverty, evil and weakness). It can be seen that they think that the good death of the body is a blessing, while the short life and illness of the body are not good.
But they think there is something more important than life, that is, "virtue". Confucius said, "A benevolent man is born without harm, and a benevolent man dies" (The Analects of Wei Linggong). "If you ask, you will die in the evening.
"(Liren). In Confucius' view, the most important thing for people is "Tao" and "benevolence".
Mencius expounded this point clearly. He said: "Life is what I want; Righteousness is also what I want. You can't have both, and you have to sacrifice your life for righteousness.
Life is what I want. I want it more than the living, so I don't want it. I hate death, too. Death is more terrible than the dead, so I can't avoid it. If people only want life, why not use those who can have life? If people are worse than the dead, why not avoid the patients? "("Mencius Gaozi Shang ") That is to say, there are more important things in life than life.
So he often uses "life" instead of "life". At that time, the son who argued with him thought that "being born for sex" meant that life was life.
Mencius believes that if people are no different from dogs and cows in life, they are just in sex. "People are different from animals, Shu Ren to it, the gentleman to stay.
(Li Lou) It is because of "a little hope" that talents are different from animals. Therefore, if you choose between life and "benevolence and righteousness", you should "give your life for righteousness".
But they don't deny life, and they don't value life, but in the case of only one of them, they can only choose the latter. In their view, as long as people are alive, they have to do things for a day and don't have to care about future death.
It is natural that life must die. Yang Xiong of the Han Dynasty thought: "The living must die; There is a beginning and an end, and the way of nature is also.
"("Fa Yan Gentleman ") He opposed the immortal theory. Wang Chong also said: "Madam, things are also, although they are princes, there is no difference between sex and things.
Everything dies, but man is immortal. "("Lun Heng Dao Xu ") Fan Zhen said in the Northern and Southern Dynasties:" The existence of form means the existence of God, and the gratitude of form means the elimination of God.
"("The Extinction of Immortals ") In the Song Dynasty, Zhu said:" Where people are born, the essence is gathered. People only have time when they are angry.
When you are exhausted, you will die. When people are dying, hot air comes out, which is called mental decline.
Therefore, there must be death in life, and there must be an end to the beginning. "("Biography of Zhu "Volume III) Ming Confucianism said:" Life is bound to die, and sages are no different from others.
If you die, you will live with heaven and earth, and the sun and the moon will be bright, but you are just a saint! "(anthology). At the end of the Ming Dynasty, Wang Fuzhi thought it was necessary to "cherish life" because life can carry righteousness.
He said: "saints are human disciples, and human disciples are born." Since you are human, you should cherish your life.
"(Book of Changes, Volume II)" Life is precious because it carries righteousness; Life depends on righteousness, and life can be abandoned. " (Shangshu Yi Yin Da) 2. Taoism and Taoist view of life and death.
Taoism is also an important part of China culture. So their outlook on life and death is also very important.
I don't talk much about life and death. He thinks that a person pays less attention to his own life, but can better preserve himself.
"Front and back, body and body" (Chapter 7). Lao Tzu seems to find that a person who exposes himself too much will be hurt by the outside world.
"A strong army is destroyed, but a strong wood is broken" (Chapter 76). Therefore, the best way to save lives is to "deal with things that everyone hates".
It is harmful to pay too much attention to your health. "Life, death is nine times out of ten.
Husband, why, with his thick life. "(Chapter 50)" A husband who is ignorant of life is virtuous to your life "(Chapter 75).
The value of health preservation lies in "frugality", so it is necessary to "go to luxury". Regarding death, Lao Tzu thinks that "those who have not lost their position for a long time, those who die without dying, live a long life" and "those who die without dying". Wang Bi explained that "the body is no longer there, but the Tao is still there". Only by creating people with Tao can we live forever. Laozi said: "Those who are engaged in Taoism are also fellow Taoists" (Chapter 38). Zhuangzi made a detailed and profound discussion on life and death.
He believes that life and death are both stages in Dahua's operation, so there is no need to panic about death and let nature take its course. Man is an existing form of "Qi". "Life is full of qi, which leads to life when gathered, and death when scattered" (The Journey to the West).
He thinks that life and death are only changes in form. He said: "In ancient times, real people lived if they got it, and died if they lost it.
5. Buddhism-related poems, looking for spring all day long, not seeing spring, straw sandals break through the clouds.
When I came back, I smelled the fragrance of plum blossoms. Spring has come to the branches.
Don. Endless concealment
The sound of the stream is full of long tongues, and the mountains are clean.
When the night comes to 84 thousand, how will you mention yourself like a man tomorrow?
Song. Su Dongpo
Look at the flowers that bloom in the morning, the trees are red, but look at the flowers that fall at night.
If you compare flowers with human things, flowers are compared with human things.
Don. Longya
There are flowers in spring, moons in autumn, cool breeze in summer and snow in winter.
If you don't mind your own business, this is a good time on earth.
Song. There is no door to open.
Water flows down the mountain unintentionally, and clouds return to the hole unintentionally.
Life is like clouds and smoke, and Cycas blooms all over the world in spring.
Song. This temple keeps quiet.
The light shines on the river and sand, and every saint contains a spirit in my family.
One thought is not born, and six desires cover the sky.
I only see willow green in spring and chrysanthemum yellow in autumn.
Brilliance is always the dream of the third night, and wealth is the same as September frost.
-Ming. Hanshan Deqing
6. This poem about Buddhism is called Zen Room (Tang).
meng haoran
The righteous practice Zen silence and become attached to the empty forest.
The outdoor peak is beautiful and the front steps are deep.
The setting sun is full of rain, the sky is gray and gloomy.
Look at the lotus net, and you will know that you are not stained.
The body is a bodhi tree, and the heart is a mirror. Wipe frequently, and don't create dust. -Master Shen Xiu.
Bodhi has no trees, and the mirror is not a stage. There was nothing, so there was no dust. -Master Huineng
Color is empty, and empty is color. -Excerpt from Heart Sutra
Everything has a way, like a dream, like a bubble, like dew, like electricity, so look at it this way. -From the Diamond Sutra
The sound is full of red dust, and the river is out of tune on the strings. Biography of Cangyang Gyatso's Poems
Flowers bloom for a thousand years and fall for a thousand years, and leaves and flowers will never meet. Love is not cause and effect, fate is doomed to life and death.
Three thousand is prosperous, and a hundred years later, it's just a handful of yellow sand. -Buddhist language
Bodhi has no trees, and the mirror is not a stage. There was nothing, so there was no dust. -Master Huineng, the sixth ancestor of Zen Buddhism, "Tanjing Hangyoupin"
The essence of Buddhism lies in the unswerving kindness, the ethereal spirit at the top, and the power of rebirth.