Is this the emperor's model?
The preface says: I heard that the great virtue is called birth, and the great treasure is called throne. Distinguish between the upper and lower branches, the kings and ministers of the tree, so they raise Li Yuan, Jun Tao and common people, since they are not able to control Ming and Zhe, and allow Wu and Wen, the emperor and heaven's favored orders are all listed in the bow. An can hold the spiritual map indiscriminately and bring the divine weapon! Therefore, Cui Gui recommended Tang Yao's virtue, and Yuan Gui bestowed Xia Yu's merit. The word "dan" represents auspiciousness, which is the foundation of Zhou Kai's Eight Hundreds; Su Ling represents auspiciousness, which is the foundation for the rebirth of the Han Dynasty. From this point of view, the emperor's career is not something that can be fought for.
In the past, the Sui Dynasty was in turmoil, and the country fell apart. The late emperor, with his divine and martial posture, attended the meeting of economics, killed the spiritual snake to determine the king's destiny, opened the golden mirror and held the Tianshu. However, the five mountains contain Qi, the three lights are Ji Yao, the jackals are still stalked, and the wind and dust are not at peace. At a young age, I have a generous ambition to alleviate the great calamity and help the common people. Wear your armor and use your own hands as arrows. Facing the formation of fish scales in the evening, facing the siege of crane wings, the enemy is not large enough to be destroyed, and the soldiers are not strong enough to be broken. Cutting the long whale and clearing the sea, sweeping the gun and encircling the eight hordes. Riding on the glorious sky, ascending to the radiant pole, attacking the eternal cause of great light, and following the foundation of the great treasure. Fight with trembling, if you are facing the depths, you will resist decay; be careful every day, think about the good beginning and end with the end.
When you were young, you tended to be kind-hearted, often lacking in righteousness, and well-behaved in court training. He was promoted to live in Weicheng and was assigned the responsibility of Shaoyang. He did not understand the etiquette of monarchs and ministers, and did not know the difficulties of farming. Every time I think about this, I feel worried and forget to eat and sleep. From the time when Xuan Hao descended, to the Zhou and Sui Dynasties, he was the king of the heaven and earth, the master of compilation and inheritance, the rise and fall of the people, and the rule of chaos, and his way was brilliant. Therefore, I walked in front of the mirror, read the historical records extensively, and gathered their important words, thinking that they were close to the warnings.
Emperor Model Volume 1
The king's body comes first
The wife is the first of the country, and the country is the foundation of the king. The human body is like a mountain, high and unmoving; like the sun and moon, pure and bright. Where Zhaoshu looks up to him, everyone in the world returns. A broad-minded ambition is enough to take care of everything; a straight heart is enough to control. Without mighty virtue, one cannot reach far; without kindness, one cannot embrace others. Promote the nine tribes with benevolence, and receive the ministers with courtesy. Think of filial piety when you are in the first position, and respect when you are in position. It is the character of a king to devote oneself to hard work in order to practice virtue and righteousness.
The second step in establishing a marriage
My husband has a wide open road and a great treasure. You can't be too partial to the open road, so work with others to manage it; you can't live alone with heavy responsibilities, so work with others to guard it. Therefore, feudal relatives, considered as vassal guards, work together in safety and mourn with one heart. Maintain distance and distance, and use both closeness and distance. If you combine roadblocks, you will not be able to go against the rules. The prosperity of the past Zhou Dynasty divided the mountains and rivers and divided the kings and clans. There are the assistants of Jin and Zheng inside, and the dangers of Lu and Wei outside. Therefore, the divination spirit of Zuo has lasted for hundreds of years. In the season of Qin, Chun Yu's policy was abandoned and Li Si's plan was adopted. If you don't kiss your relatives, you will only know your own wisdom. If you subvert, don't rely on it, and you will perish in the second generation. If the branches and leaves are not sparse, it will be difficult to pull out the roots; if the bones and legs are dead, then there will be no one to rely on! At the beginning of the Han Dynasty, Guanzhong was established, but Cheng made a mistake in destroying the Qin Dynasty. He widely sealed Yi's relatives, which was too ancient. In large cases, it is dedicated to the capital and even the country; in small cases, it spans counties and states. If the tail is big, it will be dangerous, and if the tail is big, it will be difficult to fall off. The six kings had rebellious aspirations, and the seven kingdoms were punished by the yue. This is all caused by the vast territory and the accumulated strength of the army. Wei Wu started his own business, which was hidden from Yuan Tu. There is no one who can establish a household among the children, and there is no place for the clan to establish itself. There is no dimensional city on the outside to support itself, and there is no rock on the inside as its foundation. So the great weapon was preserved by others, and the country was destroyed by a different surname. There is a saying: "When the flow is exhausted, its source will be exhausted; when the strips fall, the roots will wither." This is what it means.
If the seal is too strong, it will lead to navel-biting disease; if it is too weak, there will be no solid foundation. From this point of view, it is better to build a clan with more people but less effort. Make the light and heavy balance each other, and the joy and sorrow will be the same. Then there will be no suspicion above and no fear of injustice below. This is a lesson from feudalism. These two are the foundation of Anguo.
The great virtue of a king is only due to his wealth. Set up county-level education to transform people with skills. Do things at the right time and control things with the way.
The magic is based on the concealment of the spirit, and the Tao is based on the light and magnificence. If you include Cangmin with your body and mind, people will look up to it without predicting it; if you include the thick ground with measurement, people will follow it without any reason. It's hard to name Dangdang, so it should be grand and far-reaching. Qie Dunmu's nine tribes put honors and beauty in front of them; they restrained the harmonious and harmonious people, and valued their splendor and reputation in the rear. There is no way to break justice with adultery, and there is no way to alienate people from each other. If one observes virtue, then the country will have good furniture, good flesh and blood, and good will be beautiful.
The third thing to look for is virtuous.
The husband of the country must be loyal and virtuous. Let people be entrusted, and the world will be self-governing. Therefore, Yao ordered the four mountains, and Shun promoted the eight elements to achieve the goal of respecting oneself and using the way of praising Qin Ming. When a scholar lives in the world and a virtuous person stands up, he will always keep his wings and hide his scales, waiting for the meeting of wind and cloud; he will cherish the wonders and wonders and think about the autumn when they meet. It is a wise king who seeks out the wise and wise, interviews the virtuous and virtuous, and seeks out the unfaithful. Don't be humble and disrespectful, don't be humiliated and disrespectful. In the past, there was a concubine named Xin in Yiyin; Lu Wang was a humble old man in Weibin. Yiwu was trapped in prison; Han Xin was forced to flee. Tang Tang of Shang Dynasty was not ashamed of the Ding Zu, and Ji Wen was not ashamed of the slaughter of fishing boats. He was able to finally offer the fine scenery and bring glory to the Yin Dynasty; he held the command of Mu Ye and prospered the Zhou Dynasty.
Together they formed a single business, which actually supported Zhongfu’s plan; the Han Dynasty relied on Huaiyin’s plan to make Liuhe their home.
Therefore, the ability of a boat to sail across the sea must be due to the help of the gallbladder; the ability of the swan to soar into the clouds must be due to the use of feathers; the emperor must rely on the help of the Kuang to help the country. Therefore, it is hard to ask for it, and it is easy to let it go. According to the twelve chariots, there are thousands of golds, which is not as great as the prosperity of many scholars and the weight of one wise man. This is the value of seeking talents.
Emperor Model Volume 2
Judge 4th
The husband set up officials to divide their duties, so he explained the style of Xuanhua. Therefore, when the Ming Dynasty appoints people, it is like a skilled craftsman making wood. The straight ones are used as shafts, the crooked ones are used as wheels; the long ones are used as pillars, and the short ones are used as horns. There is no right or wrong, everyone has his own application. The master of the Ming Dynasty appoints people for this reason. The wise use their strategy, the fools use their strength; the brave use their power, and the timid use their prudence. There is no wisdom, stupidity, courage, or timidity to use all at the same time. Therefore, a good craftsman never abandons his materials, and a wise master never abandons his scholars. Don't forget your good deeds because of one evil thing; don't cover up your merits with small flaws.
Separate government agencies and do everything they can. However, a cauldron made of oxen cannot be used to cook chickens; a raccoon used to catch rats cannot be used to fight animals; a jun weapon cannot be used to contain the flow of Jianghan; a cart with a hundred stones cannot be used to contain grains for fighting rice. Why is the amount of big rather than small, light rather than heavy?