1. Poems about Zhang Zhongjing
There are some poems describing medical skills:
"My cheeks, cheeks, zygomatica, and pharynx have been swollen and painful for several days, and there are sores in the middle"
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Era: Song Dynasty Author: Fang Hui
There is a common sense that one must die after one's life, so why not raise your glass when you are drunk?
Without asking about the soil on Liu Ling's tomb, why should Zhang Yong have sores on his temples?
Uncle Xie Jue Xingshi Pulse, Zhong Jinggong said Yue Mai Tang.
Knowing my destiny, I should thank the medicine and take the ginseng with caution.
Sending Dai Liang's auxiliary medicine back to the city"
Era: Song Dynasty Author: Yang Wanli
If you want to ask about gonorrhea, it is an extrajudicial punishment.
Cai Ti prepares hundreds of poisons and cooks them with flames.
In the middle of the night, the king ordered Liu Ding to escort Dai Jun as the medicine chief.
When you take out your bag and prick your hand to explore the jade letter, your sorrow will be washed away and your lungs will be clear forever.
All diseases in life will be cured, not only will the disease be cured.
Congratulations to Zhongjing and Anchang. In ancient and modern times, there has never been a medical king.
"Send to Dr. Liu"
Era: Song Dynasty Author: Zeng Gong
A villain who is chronically ill is like a sorrowful person. Every time he sighs that the place is remote and there is no good doctor.
Living in poverty, I am lonely and have few worldly affairs. I sit and watch the scenery passing by.
In the deep winter, thousands of trees have fallen in the mountain city, and the yin energy is swaying and causing coldness.
The sun shines from the east into the house, and the plain walls sparkle with clear brilliance.
The Liu Jun of Linting is a poor man, and his six skills are as great as his natural talent.
Concentrate on the secret meeting with nature, and there will be elves following the cloth finger.
I am glad that the horse's hoof has cured the disease.
As soon as you shake hands and talk to me, your lungs and spleen will weaken.
The precious pills in the bag are filled with stars, so I can chew them and feel happy.
Saran's serious illness will be cured in one day, and he will not become a withered corpse before he grows old.
The Yue people's art of squeezing their intestines has slowed down, but Zhongjing's art of accepting cakes is despicable.
Mr. Liu and I are extremely virtuous, and it is not a reward for us to carry the jade and the giant cauldron.
I lament that Liu Jun is a gentleman, and his advances and retreats are smooth and flawless.
Kuang Youxin was recommended by the prefect, and Ji Yang was galloping towards the east gate on the day.
The servants in the Forbidden Forest are careful in their duties, and the king is responsible for everything.
The four difficulties for noble people are really dangerous, and it is enough to go away. 2. The story about Zhang Zhongjing
Zhang Zhongjing’s wits with the wizard
In ancient feudal society, superstition and witchcraft were prevalent, and witches and demons took advantage of the situation to rise, harm the people and defraud money. Many poor families, when someone got sick, asked witches and demons to slay monsters and monsters, and used talisman water to cure the disease. As a result, the disease killed them innocently, and they lost both their lives and wealth. Zhang Zhongjing hated these witch doctors and demons very much. Every time he encountered them pretending to be gods and killing people, he would intervene, argue with them confidently, and use medical effectiveness to refute the superstition of witchcraft and persuade people to believe in medical skills.
Once, he met a woman who cried and laughed sometimes, always suspicious. The patient's family members believed in the witch's deception, thinking that the patient was "haunted by ghosts" and wanted to ask the witch to "exorcise" her. Zhang Zhongjing observed the patient's complexion and morbidity, asked about the patient's relevant situation, and then said to the patient's family: "She is not haunted by ghosts at all, but a 'hot-blooded intruder'. She suffered a serious illness." *** Caused. Her disease can be cured. The real ghosts are those nasty witches. They are 'living ghosts' and they must not be allowed to haunt the patient, otherwise the patient's life will be in danger." After the patient's family agreed, he studied the treatment method and gave the patient a few injections. After a few days, the woman's illness gradually improved, and her paranoid symptoms disappeared. Zhang Zhongjing treated her for a while and then she recovered. From then on, when some poor people got sick, they no longer believed in the witch doctor's lies, but came to Zhang Zhongjing for treatment. Zhang Zhongjing saved many poor people. 3. Contents of Medical Sage Zhang Zhongjing
The main content of "Medical Sage Zhang Zhongjing" talks about how people may feel solemn and awe when talking about saints. Because in people's minds, saints are people with extremely high moral character and know-how about everything. They look up to them, and we mortals can only crawl at their feet in fear. For thousands of years, isn’t this how everyone worshiped the literary sage Confucius and the martial sage Guan Yu? In fact, saints are also mortals. In their actual lives, they have also tasted the ups and downs of mortals, experienced the joys and sorrows of mortals, have the same dissatisfaction with reality, and the same longing for the future. They are living people of flesh and blood, and people should treat them as equals. They have gradually distanced themselves from mortals. This is not only because rulers of all generations have continued to deify them out of certain needs, but also because the broad masses of the people have pinned their ideals on them.
Turn left | Turn right 4. Introduction to Zhang Zhongjing
Zhang Zhongjing
Zhang Zhongjing was born in Nieyang, Nanjun, Eastern Han Dynasty (now Rangdong Town, Deng County, Henan Province, It is said that he was from Nanyang in present day. According to legend, he once promoted Xiaolian and served as the governor of Changsha.
Zhang Zhongjing has been interested in medicine since he was a child. When he was young, he studied medicine with Uncle Zhang from the same county.
After years of hard study and clinical practice, the doctor's reputation has greatly improved, and he has become an outstanding medical scientist in the history of Chinese medicine.
Zhang Zhongjing lived in the late Eastern Han Dynasty. At that time, epidemic diseases were widespread and a large number of people died. According to records, starting from the first year of Jian'an (AD 196) of Emperor Xian of the Han Dynasty, two-thirds of the people died of infectious diseases within ten years, including typhoid fever. Seventy percent.
Zhang Zhongjing studied the "Nei Jing" assiduously, collected extensive medical prescriptions, and wrote the masterpiece "Treatise on Febrile and Miscellaneous Diseases" which has been handed down from generation to generation. The principle of syndrome differentiation and treatment established by it is the basic clinical principle of traditional Chinese medicine and the soul of traditional Chinese medicine. In terms of prescriptions, Treatise on Febrile Diseases and Miscellaneous Diseases also made great contributions, creating many dosage forms and recording a large number of effective prescriptions. The therapeutic principles of the Six Meridian Dialectics established by him have been highly praised by medical scientists of all ages. This is China
the first medical monograph that establishes the principles of syndrome differentiation and treatment from theory to practice. It is one of the most influential works in the history of Chinese medicine and is a must-have for future scholars to study
Chinese medicine. His classic works are widely valued by medical students and clinicians.
There is a passage in the preface of "Treatise on Febrile Diseases and Miscellaneous Diseases": "The upper part is used to cure the diseases of the king and relatives, the lower part is used to save the poor and the lowly, and the middle part is used to preserve the growth and health of the body."
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It shows Zhongjing's benevolence and virtue as a medical master, and later generations respectfully call him "the sage of medicine".
Current Zhang Zhongjing:
The current things about Zhang Zhongjing include Zhang Zhongjing Liuwei Dihuang Pills. At present, there is a Medical Shrine in Nanyang City, which is a place to commemorate Zhang Zhongjing 5. The legend of the Winter Solstice (about Zhang Zhongjing
At that time, the world was in chaos, thieves were everywhere, the smoke of war was everywhere, people were devastated, and the people were in dire straits. Zhang Zhongjing When I returned to my hometown, I found that this place was no longer what I remembered. In the past, there were countless shops on the street and the inns were full of customers. But now, there are very few pedestrians on the road. They were in rags and had nothing to eat. It was winter, and a large number of hungry people were not only naked but also had their ears cracked by the cold and ulcerated and inflamed.
Zhang Zhongjing felt very uncomfortable when he saw this. With a long sigh, he thought deeply about how to save the people in his hometown. After thinking hard for several days, Zhang Zhongjing ordered his disciples to set up a large medical shed on the roadside. p>
Put the fresh mutton, fiery red peppers and some cold-repelling herbs into a large pot and cook them carefully. It was the winter solstice, and there were fewer pedestrians than usual, but the smell of the meat attracted countless people at once. Zhang Zhongjing, a native of his hometown, asked his disciples to pick up the cooked ingredients, chop them into pieces, and wrap them in dough into an ear shape. This is the prototype of today's dumplings cooked in a pot. The fragrance of the soup spread far and wide, and more and more people received alms in the medical shed. After eating it, people were full of praise. A few days later, their ears were cracked by eating the dumplings.
After drinking the soup, people called it "Cold-Repelling Ear Soup". From then on, the custom of eating dumplings during the Winter Solstice began. No one cares about it."
Extended information:
Other legends about the Winter Solstice:
1. According to legend, during the Han Dynasty, the Huns from the north often harassed the border areas, and the people were not allowed to Peace. At that time, there were two leaders of the Huns tribe, the Hun clan and the Tun clan. The people hated them so much that they used meat fillings to make horns, which were named "Hun" and "Tun".
Called "wontons", people eat them in order to quell the war and live in peace. Because wontons were first made on the winter solstice, it has become a custom for every household to eat them on the winter solstice. Eating wontons on this day was most popular in Beijing in ancient times. In the Southern Song Dynasty, the style of eating wontons to worship ancestors during the winter solstice became popular. According to many ancient books, wontons were the founder of the Chinese nation. Eating wontons is a way of honoring and offering sacrifices to the Yellow Emperor or those who created the world.
2. The Winter Solstice festival originated in the Han Dynasty and flourished in the Tang and Song Dynasties. It is still recorded in "Qing Jia Lu". "The winter solstice is as big as the year". This proves that the ancients attached great importance to the winter solstice. People believed that the winter solstice was the natural transformation of yin and yang and a blessing from God.
The Han Dynasty regarded the winter solstice as the "winter festival". On the day of the winter solstice, the government will hold a congratulatory ceremony called "He Dong", and there is a record in the "Book of the Later Han Dynasty": "Before and after the winter solstice, a gentleman will stay in peace and quiet, all officials will do nothing, do not listen to the government, and choose auspicious times to save trouble. "
Therefore, on this day, everyone in the court will have a holiday and rest. The army is on standby, the border fortresses are in retreat, and the business travel is closed. Relatives and friends will give each other delicious food, visit each other, and happily spend a "quiet and peaceful" festival.
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During the Tang and Song Dynasties, the Winter Solstice was a day for offering sacrifices to heaven and ancestors. On this day, the emperor would go to the countryside to hold a ceremony to offer sacrifices to heaven. On this day, people would worship their parents and elders. There are still some places where people worship the heaven and ancestors during the winter solstice. Celebrate the holidays.
Sogou Encyclopedia - Zhang Zhongjing 6. About Zhang Zhongjing’s main deeds (preferably those that reflect his spirit) include: writing medical books
Zhang Zhongjing, Mingji, courtesy name Zhongjing, A native of Nanyang in the Eastern Han Dynasty. He was born in about the first year of Emperor Huan's peace (150 AD) and died in the 24th year of Emperor Xian's Jian'an (219 AD). He was a great medical scientist in ancient China and a great figure in the history of medicine in the world. During the reign of Emperor Ling of the Han Dynasty, he was praised for his filial piety and integrity. From the official to the prefect of Changsha, he diligently studied ancient teachings throughout his life, learned from many methods, gathered the achievements of his predecessors, and absorbed the essence of the four generations, and wrote the immortal medical masterpiece "Treatise on Febrile and Miscellaneous Diseases". This medical book integrates theory, law, and Combining prescriptions and medicines, he pioneered syndrome differentiation and treatment, forming a unique Chinese medical ideological system, which played a huge role in promoting the development of medicine in later generations. Zhang Zhongjing was diligent and studious in his youth, well-read, and had great interest in medicine. From 196 to 204 AD, local epidemics were prevalent in Nanyang. Two-thirds of the people of the same ethnic group died from the disease, and seven out of ten died of typhoid fever. Faced with this situation, Zhang Zhongjing resolutely resigned from his official position and became a doctor. He conducted careful research on treatment methods and systematically summarized the essence of medicine before the Han Dynasty. Based on his rich medical practice experience, he wrote "Treatise on Febrile Diseases and Miscellaneous Diseases" in 16 volumes. Later generations of medical scholars called Zhang Zhongjing the "Medical Sage" and enshrined him. Treatise on Febrile Diseases and Miscellaneous Diseases is a medical classic (after the Tang and Song Dynasties, it was divided into two books: Treatise on Febrile Diseases and Synopsis of the Golden Chamber). From the Wei and Jin Dynasties to the present, it has been a must-read for studying traditional Chinese medicine for more than 1,600 years. His classic works. The principle of "syndrome differentiation and treatment" established by him is a brilliant pearl in the great treasure house of medicine in the motherland, which makes the Chinese nation's medicine unique and independent among the nations of the world. Since the Sui and Tang Dynasties, Zhang Zhongjing's works have spread far and wide overseas. It enjoys a high reputation in the world's medical community. From the Jin Dynasty to the present, more than 1,700 Chinese and foreign scholars have compiled, annotated, researched and developed "Treatise on Febrile Diseases" and "Synopsis of the Golden Chamber" into books, which is also rare in world history. .Zhang Zhongjing is one of the most outstanding scientists in the long civilization history of the Chinese nation. His theories have nurtured generations of famous doctors and made great contributions to the reproduction and prosperity of the Chinese nation. To this day, "the Taoism has become more glorious after thousands of years." 7. Has Hua Tuo read Zhang Zhongjing’s book?
I have not seen that during the Three Kingdoms period, Zhang Zhongjing’s medical skills and reputation were far less than Hua Tuo. Before his death, Tuo wrote a book to the jailer, saying: "This can be done "Living person."
This book has nothing to do with Zhang Zhongjing. Secondly, Zhang Zhongjing did not practice medicine at all during the period of Hua Tuo and Cao Cao, and he did not even learn medicine from Zhang Bozu in the same county. It should be in the late Three Kingdoms period. , rather than those who became famous in the early and middle stages and started a family. "The Yu clan has a long history, with two hundred to Yu. Since the Jian'an era, there have been less than ten people. Two out of three died, seven out of ten from typhoid fever."
Feeling inspired, he worked hard to study medicine. It is very likely that after the Battle of Chibi and before Cao Bei ascended the throne (Emperor Xian of Han abdicated the throne), "Xiao Lian was promoted to the governor of Changsha". At this time, Changsha was under the jurisdiction of Jingzhou, and Liu Bei and Guan Yu may not have betrayed Emperor Xian of Han. Therefore, It is very likely that you will not be able to report for duty (and you will not be given the job). Therefore, it is not surprising that there is no record in "Three Kingdoms" and "Book of the Later Han". Only in this way, it was possible for Wang Shuhe, the imperial physician of the Jin Dynasty, to learn from Zhang Zhongjing and then compile "Treatise on Febrile Diseases".
In the official history, there are very few biographical records of doctors. As for Hua Tuo, there are Chen Shou's "Book of the Three Kingdoms·Hua Tuo Biography", Fan Ye's "Book of the Later Han Dynasty·Hua Tuo Biography" and "Hua Tuo". "Biography of Tuo" 3 articles. Explains Hua Tuo's historical position and contribution.
(Huatuo.com. Three Research Topics of Hua Tuo) "Three Kingdoms."
Wei Shu. "Fang Ji Zhuan 29" Hua Tuo Biography, "Tu's unique skills are like this."
However, he was a scholar who practiced medicine and often regretted himself. Later Taizu personally took care of it. The illness was serious, so Tuo said: "It is difficult to cure the disease in the near future, but long-term treatment can prolong the life." "
Tuo longed to return to his family after a long time away, so he said, "When I get a letter from my family, I want to return it to my ears temporarily. "When he got home, he resigned because his wife was ill, and he continued to beg for several days.
Taizu was tired of writing, and ordered the counties and counties to send dispatches. Tuo relied on his ability to anorexia, but he still did not follow the path.
< p> Taizu was furious and sent someone to examine her. If her wife believed she was ill, she would be given 40 pods of Dendrobium, and she would be given an extended leave. If she was lying, he would send her to Xu Yu. Testing the first server. "Taizu said: "Don't worry, there should be no such rats in the world? " Then Tuo Jing was examined. When Tuo was about to die, he wrote a book to the jailer, saying: "This can save people. "
The officials were afraid of the law and would not accept it, but Tuo was not strong enough, so he ordered him to be burned. After Tuo's death, Taizu's head was still wet.
Taizu said: "Can Tuo cure this? . The villain is trying to support my illness and want to respect himself. However, if I don't kill this son, I will not cut off this root for me. "
Later, when the cause of his beloved son Cang Shu's illness came to light, Taizu sighed and said, "I regret killing Hua Tuo and causing his son to die by force. " This passage raises three questions. First, the relationship and life times of Hua Tuo and Zhang Zhongjing; second, in the text, "When Tuo was about to die, he wrote a book to the jailer, saying: "This can save people." < /p>
", most of the later generations believed that "the book written by a living person must be written by Zhongjing", and believed that this was "Treatise on Febrile Diseases and Miscellaneous Diseases"; thirdly, when Cao Cao's son Cao Chong was seriously ill, why didn't Cao Cao seek treatment from Zhang Zhongjing? ? Zhang Zhongjing (approximately 150~219 years), Mingji, lived in Nieyang, Nanyang County (now Nanyang City, Henan Province) in the late Eastern Han Dynasty. It is said that the ancient city of Nieyang was located in Jiedong Town between present-day Nanyang City and Deng County, which belonged to Deng County. )people.
There is no biography in "Three Kingdoms" and "Book of the Later Han Dynasty". His deeds were first seen in the "Records of Famous Doctors" written by Gan Bozong of the Tang Dynasty: "Zhang Zhongjing, a native of Nanyang, was famous. Zhongjing is his given name.
He first received surgery in Uncle Zhang from the same county was said by people at that time to have a more refined knowledge than his master, and his treatises were precise and profound, and his methods were simple and detailed, beyond the reach of those with limited knowledge and knowledge." In addition to "Treatise on Febrile and Miscellaneous Diseases", Zhang Zhongjing's works include "Treatise on Five Internal Organs" by Zhang Zhongjing, "Treatise on the Pulse of Zhang Zhongjing", "Prescriptions for Treating Women by Zhang Zhongjing", "Treatise on Five Internal Organs and Yingwei", and "The Classic of Treating Huang" , "On Speaking" and so on.
Zhang Zhongjing’s disciples included Du Du and Wei Xun, both of whom were famous doctors at that time. In order to commemorate Zhang Zhongjing, later generations built temples and tombs to worship him.
There are many relevant cultural relics left since the Ming and Qing Dynasties. The "Medical Saint Temple" in Nanyang, Henan was built in the Ming Dynasty. There are Qing Dynasty stone inscriptions "Medical Saint Temple" (1727) and "Medical Saint Zhang Zhongjing's Hometown" (1900). According to the Ming Dynasty "Han Changsha Prefecture Zhang Zhongjing Lingying Stele" records: " In the temple in the west of Renji Bridge in the east of Nanyang City, there is a statue of Zhong Jing among the ten famous doctors. "
The "Nanyang County Chronicle" of the Qing Dynasty records: "The east Gaofu of Wan County (Nanyang) is Zhangjia Lane. According to legend, there is Zhongjing's former residence, two miles east of Yanxi Gate and west of Renji Bridge, and Zhongjing's tomb. "The Medical Sage Temple in Nanyang, Henan has been repaired many times after the Ming and Qing Dynasties (and was also damaged during the period), and is relatively well preserved.
Statues of Zhang Zhongjing are enshrined in the top ten famous doctor temples scattered across the country, reflecting the reverence and memory of Zhang Zhongjing among the Chinese people. The Medical Shrine has been continuously expanded and renovated since the 1950s. It has been completely renewed and has been listed as a provincial cultural relic protection unit.
Later generations often mistakenly believe that Zhang Zhongjing died earlier than Hua Tuo, and now the typical representative is Hao Wanshan, a professor at Beijing University of Chinese Medicine. If this is true, it would be easy to explain, that is, Zhang Zhongjing died earlier than Hua Tuo, so, Cao Cao was unable to find Zhang Zhongjing to treat Cao Chong. "There are many members of the Yu clan, numbering two hundred. Since the Jian'an era, there have been less than ten men. Among them, two out of three have died, and seven out of ten have typhoid fever.
Feeling the loss of the past, I feel sad about Hengyao's death. He could not help, but he diligently sought ancient teachings, learned from many methods, and wrote "Suwen", "Nine Volumes", "Eighty-one Difficulties", "Yin Yang Da Lun", "Tai Lu Yao Lu", and Ping Pulse Syndrome Differentiation "Treatise on Febrile Diseases and Miscellaneous Diseases" is a collection of sixteen volumes. Although it is not possible to cure all diseases, we can see the source of the disease. If we can find out more, we can think about more than half of it. Preface to Zhang Ji), "Hua Tuo, ziyuanhua, was born in Peiguoqiao (after Bo County, Anhui Province). He was born around the beginning of the second century AD and died before 208 AD." ("Zhongzang Jing", Chinese Zhongzang Jing) Medical Network), so Hua Tuo died earlier than Zhang Zhongjing.
So in the article, "Tuo was about to die and wrote a book to the jailer, saying: "This can save people." ", later generations mostly think that "those who wrote books from living people must be written by Zhongjing", which is obviously a misunderstanding. In addition, there were also "living people's books" in the Song Dynasty.
"Lei Zheng Living Book" was originally called "Li Zheng Living Book" "Hundred Parts of Febrile Diseases", written by Zhu Gong, was written in the Song Dynasty in the fourth year of Yuanyou (1089) to the second year of Daguan in Wuzi (1108). It has 20 volumes and was revised by Zhu Gong in the eighth year of Zhenghe (1118). "Nanyang Living Book"
After many years of publication, there are also "Zhu Gong Living Book", "Wu Qiuzi Living Book", "Additional Notes on Nanyang Living Book" and "Additional Notes". There are also names such as "Liu Zheng Living Book", "Shanghan Lei Zheng Living Book" and "Lei Zheng Living Book", with 21 or 22 volumes being common.
Volume 1 to 11 use the question and answer format to discuss meridians, pulses, exterior and interior, yin and yang, analyze various similar syndromes of injury and congestion, and the secret of smooth hair and promoting the condition; Volume 10. About medical ethics. Classical Chinese essays
Great doctors are sincere
(Excerpted from Sun Simiao's "Essential Prescriptions for Emergencies" of the Tang Dynasty)
Original text Whenever a great doctor treats a disease, he must calm the mind. Aspirations, no desire and no pursuit, first of all, a compassionate heart, vowing to save the suffering of souls. If someone comes to seek help from a sick person, he should not be blamed. , are all the same, just like the thoughts of close relatives; you must not look forward or backward, worry about your own good or bad, and protect your body and life. If you see others' distress, if you have it yourself, you will be deeply saddened. Don't avoid dangers, day and night, cold and heat, hunger, thirst, and fatigue. If you go to rescue without any intention of performing martial arts, you can be a great doctor for the common people; on the contrary, you are a great thief with a spirit... He suffers from sores, diarrhea, stinky filth that cannot be seen, and is disgusting to others, but only if it occurs It is my ambition to be ashamed, pitiful and compassionate, and not to have a single thought.
Interpretation: A good doctor must be focused, calm and free from other distracting thoughts when treating diseases. First of all, we must have compassion and compassion and be determined to relieve people's suffering. If a patient comes for medical treatment, it does not matter whether he is a person of high or low status, rich or poor, old or young, whether he is an enemy or a relative, whether he is a casual relationship or a close friend, whether he is Han or Han. Ethnic minorities (including Chinese and foreign), whether they are smart or stupid, should be treated equally and consider themselves as if they were their own relatives; we should not consider our own pros and cons and cherish our own lives due to excessive worries and indecision. When you see the other person suffering from illness, you should be as considerate to him as if you were sick, have sympathy for the patient from the heart, and do not avoid hardships. No matter it is day or night, cold or hot, hungry, thirsty or tired, you should treat him wholeheartedly. He, don't pretend to have other ideas in your heart, and make excuses with your mouth. If you do this, you can become a good doctor for the people.
If you do the opposite, it will be of no benefit to the people but will do great harm... Some people suffer from sores and diarrhea, and the stench is unsightly to the eyes. Even others are disgusted to see them. Doctors must sympathize with and considerate the patients from the bottom of their hearts. If they feel uncomfortable, they cannot If I have some other thoughts, this is my wish.
The annotation of Sun Simiao's "The Sincerity of Great Physicians" clearly advocates that doctors must have medical ethics and carry forward the humanitarian spirit of saving lives and healing the wounded. Then it discusses the two aspects of the cultivation of "great doctors": "jing" and "sincerity". "Jing" refers to professional proficiency; "sincerity" refers to high moral character. That is to say, a doctor must have superb medical skills and noble medical ethics.
The Great Doctor’s Sincerity (Full Text)
Zhang Zhan said: "It is difficult to know the precise prescriptions of the husband's classics, and the origin is still unknown." Today's diseases are the same internally but different externally, and there are also internal differences. It is the same on the outside, so the excess and deficiency of the five internal organs and the six internal organs, and the obstruction of the blood vessels and the body, cannot be detected by the ears and eyes, and must be diagnosed first. However, when the mouth is close to the ruler, there is a chaos of floating and sinking; when the Shu acupoint flows, there is a difference between high and low, shallow and deep; the skin, muscles and bones are different in thickness, hardness and softness. Only those with subtle intentions can talk about this. Now, even if you are looking for the most subtle and subtle things, it is not dangerous to seek the most coarse and shallow things! If it is overflowing it will benefit it, if it is deficient it will damage it, if it is clear and clear, if it is blocked and blocked, if it is cold and it is cold, if it is hot and it is warm, it will aggravate its illness, and if I hope it will live, I will see it die. Therefore, it is difficult to master medical prescriptions and divination, and it is difficult for people to master their skills. Since they are not divinely taught, how can they obtain their subtleties? There are fools in the world who, after three years of reading prescriptions, will say that there is no disease in the world that can be cured; after three years of treating diseases, they will realize that there is no cure in the world. Therefore, scholars must be knowledgeable about medical sources and be diligent and tireless. They must not just listen to hearsay and say that the medical knowledge is enough. This is a mistake!
Whenever a great doctor treats a disease, he must calm his mind and calm his mind, have no desires or demands, first have a heart of great compassion and compassion, and vow to save the suffering of the soul. If someone comes to seek help from someone who is sick, he or she should not ask whether he or she is rich or poor, whether he is old or young, has a beautiful wife, whether he is close or good friends, whether he is beautiful or barbaric, is stupid or wise, or is the same person. They are all the same as those of close relatives. Nor should he look forward and backward, worry about his own good or bad luck, and protect his life. If you see that person's distress, if you have it yourself, you will be deeply saddened. Do not avoid wandering, day or night, cold or heat, hunger, thirst, or fatigue. Go to rescue with all your heart, without any intention of making any signs of effort. If you do this, you can be a great doctor for the common people, but if you don't, you can be a great thief with a spiritual spirit. Since ancient times, famous sages have treated diseases and used their lives to relieve emergencies. Although they are called humble animals and noble people, as for loving life, they are the same as humans and animals. It benefits oneself at the expense of others, and things suffer from the same situation. How about others! The husband kills to survive, but is further away from death. The reason why I am making this prescription without using life as medicine is that it is good. This is not the case for flies and leeches. If there are deceased people in the market, they will be used in the market. Just like a chicken egg, because it is chaotic and undivided, there must be a large section of it that is urgent, and it has to be tolerated and used. Those who can do without it are considered great philosophers, but they are also beyond their reach. There are those who suffer from sores and diarrhea, are stinky and filthy and cannot be seen, and are disgusted by others. However, it is my ambition to feel ashamed, pitiful and sorrowful, and not to have a single thought.
My husband, a great doctor, wants to have a clear and clear inner vision. He looks like a clear, spacious and clear person, neither bright nor ignorant. Prevent disease and diagnose disease, pay close attention to the heart, carefully observe the appearance and symptoms, miss no trace, and prescribe acupuncture and medicine without any discrepancy. Although it is said that the disease should be cured quickly, it is necessary to deal with the situation without confusion, but one should carefully examine the truth and thoughts, and do not put your life above your own. It is extremely unkind to show off your talents and seek fame! I went to the patient's house again. His eyes were full of beautiful things, but he didn't look left and right. He put strings and bamboos in his ears. Nothing seemed to entertain him. He recommended treasures over and over again. The food seemed to be tasteless. It was both spicy and spicy, and he looked at it if it was there or not. Therefore, I am alone in a corner, and the whole hall is unhappy. Moreover, the patient is in pain, and the doctor is happy and proud. This is the disgrace of man and god. What a man would not do, it is a shame for the doctor to do it. The original intention is also.
In order to practice medicine, you should not talk too much, laugh, talk and make noise, talk about right and wrong, talk about people, show off your reputation, slander other doctors, be self-conscious about your own virtue, and accidentally treat a disease that is wrong, then you will be embarrassed. Wearing a face on the head and having a self-proclaimed appearance is said to be unparalleled in the world. This is the best way to heal people who are dying.
Therefore, doctors should not rely on their own strengths and concentrate on managing property, but they should have the heart to save suffering and feel that they are blessed in the path of destiny. And you must not use his wealth to give him precious medicine, making it difficult for him to find it, and showing off his abilities. This is not the way to be loyal and forgiving. The purpose is to save people, so they also discuss it in a distorted way. Scholars should not be ashamed to speak contemptuously.
9. Regarding the sentence patterns of classical Chinese, what are predicate prepositions, object prepositions, and object postpositions in classical Chinese?
Variant sentences (i.e., inversion sentences). The order of sentence components in modern Chinese is generally "Wang - predicate - bin", "definite (adverb) - central word", but in classical Chinese, under certain conditions, the order of the sentence components will change. This is the so-called inverted sentence in ancient Chinese, that is, referring to The order of some sentence components in classical Chinese is reversed. The structure of modern Chinese: [ ], ( ) .||[ ] . ( ) .. Inverted predicate predicate sentence object preposition sentence device attributive postposition sentence adverbial Postpositional sentence 1. Predicated sentence. In ancient Chinese, the position of the predicate is the same as in modern Chinese. It is usually placed after the subject. However, sometimes in order to emphasize and highlight the meaning of the predicate, in some questions or exclamations, it is placed The predicate comes in front of the subject. Roar, Yellow River! What's wrong, beautiful, my young China! Example ①: "It's so bad, || It's not good for you!" "The Foolish Old Man Moves the Mountain" It's so bad for you || It's so bad for you! ②An Zai||Young master can be anxious about people's difficulties! ("Jun Xinling steals a talisman to save Zhao") The young master is able to worry about people's difficulties || Zai'an! 2. Preposition of object ① The pronoun in the negative sentence is used as the object, and the object is brought forward. Three years old, you. || [Mo] I [will] care. Avoid || [not] confident. (ancient) people || [no] It is also a deception. However, those who are not kings, ||[we] do not exist. This is not passed down to future generations, and the ministers ||[we] have not heard of it. To protect the people and become a king, ||[m]one cannot control it. . And the beloved ||[无] knows it. , An, Yan, etc.) A. The verb and object are placed in front. "Where is Pei Gong || An?" ("Historical Records. Xiang Yu's Notes") Where is King || coming from? Time waits for no one. B. Introduce guests in front of Weisi people, I || [who will return with]? Once the mountains collapse, why would the Lord of Chang'an entrust himself to Zhao? Otherwise, why would I end up here? ||[Tied] Do you know this? ③Use "Zhi" as a symbol to bring the object to the front. What crime did Song || commit? "Let me think about other people's thoughts" - ||This is what Master said. How can it be so shameless? What is he called General Li? "You don't understand when you read a sentence, and you don't understand when you're confused." ("Teacher's Theory") ④ Only... is... "only for profit", "only for orders" All the gentlemen are interested, but I am the only one who is following the lead. Only you. It's a question. Only the person can do it. 3. Postposition of attributive? In classical Chinese texts, the attributive position is usually before the central word, but sometimes in order to highlight the position of the central word, emphasize the content expressed by the attributive, or make the tone smooth, the attributive is often Put the attributive after the central word. "Head word + of + post-positioned attributive" For example: Earthworms have no claws and teeth, strong bones and muscles "Central word + post-positioned attributive + of" For example: "Those who ask for help can repay the Qin Dynasty. "Get." ("The Biography of Lian Po Lin Xiangru") Then he led the three eunuchs who led his descendants to carry out the rebellion, and the gentry did not change their ambitions. "Ye." (Su Shi's "Shi Zhongshan Ji") The sound of the stone is everywhere. The horse that travels thousands of miles 4. Postposition of prepositional structure (i.e. postposition of adverbial) ⑴ Prepositional phrases composed of the preposition "yu" are used in classical Chinese. Most of them are in the complement position. "Qing, taken from blue, and green from blue." (Xunzi's "Encouraging Learning") The normal word order should be: Qing, taken from blue, and from blue, green. Gong and multiply it. , fighting with a long spoon. If Zheng is killed, it will be beneficial to you. The quiet girl and her Shu, waiting for me in the corner of the city. ⑵ Preposition phrases composed of the preposition "Yi" are generally used as adverbials in modern translation. For example, "The Book of Xiang Yu" "" in: "To tell something in detail." That is, "to tell something in detail." A five-acre house is planted with mulberry trees. It expresses the meaning of filial piety and brotherhood. ⑶ When the preposition phrase composed of the preposition "hu" is in the complement position, When translating, the ingredients may be determined depending on the situation. "Being born before me, he must have heard the Tao before me." (Han Yu's "Shi Shuo") "Being born before me" in the sentence can be translated as "Being before me" "Being born in front of me" is an adverbial postposition at this time, that is: "I was born before me, and he heard the Tao before me." It can also be translated as "was born in front of me", as Complement. The phenomenon of omitting a certain word or component in an omitted sentence is common in classical Chinese. The most common ones are as follows: 1. Omitting the subject. 2. Omitting the predicate. 3. Omitting the object. 4. Omitting the preposition. . 5. Omit quantifiers: Winter and summer change, and the first (time) return comes. ◇Omit the subject ① "... ( ) save me to the army, and the public will join." (Sima Qian's "Hongmen Banquet") "... ( the company) saves me. When I arrived at the army, my father-in-law came in." ② "I was shocked when I saw the fisherman. I asked him where he came from. He gave me the answer. He then returned home and set up wine and killed chickens for food." ("Peach Blossom Spring") (Village) See The fisherman was shocked and asked where he had come from. (The fisherman) had an answer. (The villager) then returned home and killed the chickens for food.” ③ A strange wild snake from Yongzhou, with black substance and white markings. Plants and trees are all dead. They bite people and have no control over them. ◇Note: Different subjects must be translated. ◆Omit the predicate ① "Choose the good ones and follow them, and change the bad ones." ("The Analects") (I) "Choose those who are good and follow them, ( ) and change those who are not good. ② One drum will make you energetic, and then it will weaken, and three times it will be exhausted. "Zuo Zhuan" One drum will make you energetic, and then ( ) it will weaken, and three times ( ) it will be exhausted. ③Who do you think of General Lian or the King of Qin? ◇Omission of object: ⑴ Omission of verb object. ⑵ Omission of preposition object.