Family traditions and family mottos in "Yan Yi Pian" by Li Gan of the Qing Dynasty_Famous quotes
"Yan Yi Pian" by Li Gan of the Qing Dynasty.
1. Uncle Ji. This is the order of flying geese.
Bo Zhong Shu Ji is the order of ranking among brothers.
As for uncles and uncles, they must be distinguished by adding the word "father".
Nowadays, it is wrong to just call people uncle or uncle; there are even people who call people by their first name without ranking, which is extremely rude.
Even for uncles who are cousins, they can only be called by rank but not by name.
Only clan members who have competed in the fifth server can add the word "uncle".
The word "student" is a term used by teachers to refer to disciples, and from elders to juniors.
Now our village disciples call themselves this way to their teachers and juniors to their elders. Isn’t it an arrogant act that goes beyond their duties? If you call them this way, how can you call yourself a teacher or an elder? If we all call ourselves students, wouldn't we all become peers? In order to be polite to your parents, you should call yourself your first name or nephew, and to your teachers, you should call yourself your disciple or your first name.
For ordinary sages, they should call themselves late students; for ordinary elders, they should call themselves late brothers or junior brothers. There is no such thing as a student.
Nowadays, people only use one word to address each other, and they often call people old or old. This is not only flattering, but also makes our peers and juniors in the village blur and have no difference. They are all called by two words. Becoming rude.
Titles such as Weng Lao are fine for addressing dignitaries nowadays, but cannot be used to address friends you have just met.
For peers, you should add "brother" to the name, and for juniors, you can call them directly.
For cousins, their ranking must be added.
For sons-in-law and nephews, just call them son-in-law and nephew.
In this way, the titles of superior and inferior are in order.
In our hometown, all children and their in-laws are called dependent brothers and relatives. This makes the in-laws no different from ordinary neighbors.
For example, the in-laws of children in other counties all use the correct title of brother-in-law, and call each other old in-laws or old in-laws.
The fathers are called Taiqinjia or Taiyinweng, and the children are called Qinweng. Unlike in our hometown, there is no distinction between the titles.
The changing social norms have led to the increasing confusion and simplification of the human relations terms in a country governed by rituals through the ages.
What the author did was to regulate the terms of human relations, which was actually a project to purge folk culture.
Times have changed, and some of the titles that the author carefully corrected back then have become outdated and distant today. Although this has not brought much difficulty to people, the folk culture of this nation lacks due respect and protection. , which is ultimately a pity.
2. According to the ancient system of national law, the decline of Qi will be three years and the decline of Qi will be one year.
The national law is based on the ancient system. The mourning clothes must be worn for three years and the mourning clothes must be worn for one year. Even in September and May, mourning clothes cannot be left behind.
Therefore, anything illegal cannot be done.
It was already wrong for later generations to add seams to the Zhansheng uniform.
Although the ancients took off their linen clothes, they still dared not change the white cloth, and they were not allowed to participate in any auspicious events.
Nowadays, people have to participate in all auspicious events during the mourning period, and even wear colorful silk clothes.
There are also people who leave their parents’ coffins to seek official service, those who leave their parents’ funerals to work as matchmakers, and others who drink wedding wine and watch theatrical performances.
Three years of mourning are just in name.
As for mourning clothes such as Da Gong and Xiao Gong, some people simply don’t wear them.
Alas, what kind of law is this, and what etiquette is there? I really don't understand.
Northerners also wear a white cloth to wrap their heads on top of their filial piety hats, which they do not take off even when visiting guests.
After the three-year mourning period of the parents has expired, they can no longer wear mourning clothes, but they cannot take off the mourning clothes before the parents' coffins are buried.
Although people nowadays have not yet buried their parents in their coffins, they have already taken off their mourning clothes when the three-year mourning period has expired, and then put them back on when they are buried. Is there such etiquette? The son of the principal wife and many other sons mourned their concubine's mother, and the state stipulated that they should wear mourning rituals that lasted for a year and were accompanied by a staff to respect her on behalf of their father and express their condolences.
Nowadays, people wear mourning before the period is over, or they don’t use the staff after the period of mourning. Is it in line with etiquette?
Funeral rituals change over time and become increasingly simplified, which is an irresistible historical law.
The author's attempt to restore the ancient system is just a valuable effort that goes against the times.
When I read this passage today, I can only regard it as a piece of information about the intangible cultural heritage of ancient funeral rites.
3. Tang worshipers. It is said that relatives and friends are gathered together to pay tribute and make a large sacrifice.
The Tang Festival ceremony is a large-scale sacrificial activity that gathers the sacrifices of many relatives and friends.
Most of the people who participated in the sacrifice in my hometown bowed and left, which was too simple.
In the county's three-offering ceremony, relatives and friends are divided into classes to offer sacrifices, and they file up one after another. This may reflect the atmosphere of the memorial ceremony.
In addition, when reading the congratulatory message, a special rite should be invited to read it aloud, pausing every sentence, so that everyone can understand it.
It’s not like in my hometown where young people read blessings. The sound is blurred in the throat, making it difficult for people to hear clearly.
Having a banquet at a sacrificial gathering is also something that should be done in etiquette.
For example: in the county, relatives and friends are asked to hold meetings to discuss, specify the date, take turns to organize, and publish the list.
No need for the priest to worry about attending to guests and seeing off guests, as well as handling various affairs in the hall, and there will not be too many empty seats.
In my hometown, only two or three humble people are selected to see off guests. When close relatives and close friends arrive, they are indifferent and ignored.
There were guests sitting in the hall nearby. Everyone seemed to be here to eat and drink, making it a shame for a gentleman to come to the table.
What’s the use of wasting money on funeral arrangements? As for the clan members who all gathered together, they absolutely did not do anything to pay homage or help with the cooking, but sat deeply in the inner room, just eating and drinking, which made people feel that they were very boring; there were also some chatting and laughing on the spot. , which is even more of a mistake.
As for the degree of frugality during the funeral, it is necessary to measure the financial resources of the family. It must not be insufficient or excessive.
Family traditions, family mottos, family rules, famous sayings
1. Frugality fosters integrity.
2. Use your body to help the country.
3. Don’t be obsessed with wealth.
4. Filial piety comes first.
5. If you have a clear conscience, why worry about being like a rat.
6. Be proud and calm when frustrated.
7. Only when you know your shame can you make progress.
8. The instrument must be large and the mood must be broad.
9. Repay grievances with straightness and resolve grievances with justice.
10. If you are lazy and content yourself, your family fortune will be difficult to achieve.
11. Be consistent with your heart and your words, and you will never be deceived.
12. If you promise someone something, a thousand pieces of gold will never move it.
13. If people have no faith, everything is false.
14. Losing your husband’s life, integrity and shame are the most important thing.
15. Give kindness without thinking, and never forget receiving kindness.
16. If you are eccentric, you will regret and make many mistakes.
17. Get up at dawn and sweep the court.
18. Time flies like an arrow, and the sun and the moon fly like a shuttle.
19. Once a word is spoken, it cannot be followed.
20. When people are happy, they should not be jealous.
21. The food should be simple but refined, and the vegetables in the garden will heal the delicacies.
22. If young people don’t work hard, old people will be sad.
23. A hundred acres of fertile land is not as good as a small skill.
24. A little tolerance for everything means a blessing.
25. We should value our ideals and seek for the world.
26. Mo Daojun leaves early, and there are even more early travelers.
27. Be kind to others and be knowledgeable in world affairs.
28. If the motherland is in trouble, you should be the vanguard.
29. Reading must be done with intention, a word is worth a thousand pieces of gold.
30. It is easy to go from frugality to luxury, but it is difficult to go from luxury to frugality.
31. Hiding grudges and using hidden arrows will bring disaster to future generations.
32. If you are frugal in running your home, there is nothing else to do.
33. The utensils are pure and clean, and the earthenware pot with a small mouth is better than gold and jade.
34. One careless thought can ruin your wealth.
35. A hundred years are easy to pass, but youth will never come again.
36. If you work sincerely, there will be no unachievable achievements.
37. You should know that learning is difficult and only depends on your hard work.
38. The ambition is lost with fatness, and the heart is bright with indifference.
39. People should not be happy when they are in trouble.
40. An inseparable neighbor.
41. Money is like dung, but benevolence and righteousness are worth gold.
42. Don’t make your elders suspicious or your parents angry.
43. A person who travels thousands of miles cannot bully an isolated person, and a single tree cannot make a forest.
44. It is better for others to betray me than for me to betray others.
45. Respect teachers and respect the Tao, love others and be kind.
46. A virtuous wife will bring few troubles, and a son will be filial to his father and have a generous heart.
47. There should be room for success in everything, and it is not advisable to continue to be proud.
48. Reading more and understanding the past and present can help you avoid worries.
49. Those who are lonely and lonely must try their best to show sympathy.
50. He who cares about property but neglects his parents is not a good son.
51. When you are in a wealthy place, you should show pity to the poor and humble.
52. Coveting unexpected wealth in a hurry and drinking too much alcohol in a hurry.
53. It is better to prepare for the rain than to dig a well when you are thirsty.
54. Don’t be arrogant when you are in control, and you must cultivate yourself when you encounter slander.
55. Responsible for others with a heart that blames oneself, and loves others with a heart that loves oneself.
56. It is difficult to put out a nearby fire in a distant mountain, but a distant relative is not as good as a close neighbor.
57. Sit quietly and think about your own mistakes, and don’t talk about others’ faults in small talk.
58. Don’t complain when someone regrets, don’t complain when someone is ashamed.
59. People should not follow Xun, and people should not be happy if they are worried.
60. The evil is not big, but a bad mind will lead to disaster.
61. Don’t rely on yourself to show your talent, don’t try lightly and be lucky to succeed.
62. When you are young and strong, you must remember the bitterness of aging.
63. You must be frugal in your self-respect, and don’t linger at banquets.
64. To forgive others is not to be an idiot, but an idiot will not forgive others.
65. Indulgence in greed is a sea of ??suffering, and burning desire is a pit of fire.
66. In front of an official, you can only show respect to generals, but do not chase them away.
67. If you don’t frown in your life, there should be no gnashing of teeth in the world.
68. The waves in the river push back the waves in front, and the new people in the world drive out the old ones.
69. Don’t talk empty talk and don’t be shortsighted and have no foresight.
70. Always think about the day when there will be no day. Don’t wait until there is no time and think about the time when there is no time.
71. The plan for a year begins in spring, and the plan for a day begins in the morning.
72. Having a good reputation without virtue is not a good sign. In troubled times, having too much wealth is a recipe for disaster.
73. A head of white hair is urging you to go away, and you can’t buy it back with ten thousand taels of gold.
74. Whether you are beautiful or not depends on the water in your hometown; whether you are close or not, it depends on the people of your hometown.
75. Serve delicious food early, when the sunset is not long.
76. When the township parties are harmonious, the disputes will be settled, and when the couple is harmonious, the family will be prosperous.
77. Don’t think about trends at any time, and stay away from the vulgar world.
78. When father and son are in harmony, the family will not be defeated; when brothers are in harmony, the family will not be divided.
79. Orioles are afraid of old age, how can they teach people to spend their spring.
80. A dead tree grows again when spring comes, and no one can grow young again twice.
81. Wealth is a ruthless thing. The more you value it, the more it will harm you.
82. The liver and intestines are as warm as the spring breeze. Although I don’t have a penny in my pocket, I still feel sorry for myself.
83. The spirit and bones are as clear as autumn water. Even if the family is bare, you will always be proud of the prince.
84. Don’t use small favors to hurt the general public, and don’t use public opinion to gain personal feelings.
85. Don’t let others’ doubts hinder your independent opinions, and don’t let others’ opinions be ignored by your own will.
86. Don’t take advantage of one’s own strengths to avoid others’ shortcomings, and don’t rely on one’s own weakness to avoid others’ abilities.
87. Don’t rely on your power to bully the orphans and widows, and don’t be greedy for good food and kill animals.
88. Being good if you want others to know it is not really good, and being evil if you are afraid of being known is a great evil.
89. If you read too little, you will be idle, and if you are idle, you will be evil. If you are evil, you will do bad things, and you will be troubled.
90. Don’t take advantage of others when doing business with them; when you see poor relatives and neighbors, you must show warmth and compassion.
91. I will bully others when I am in power, and I will be bullied by those who are defeated; I will chase a dog in a poor alley, but a poor dog in the alley will bite me.
92. It is most shameful to be flattering and flattering when you see wealth, but nothing is more shameful than to be arrogant when you are poor.
93. One porridge and one meal should be remembered as hard-won; half a thread and half a thread, it is difficult to keep thinking about things.
94. Filial piety should be done as hard as possible, not just to maintain health. The crow has the filial piety of feeding back, and the sheep know the kindness of kneeling down to breastfeed.
95. Knowing oneself but not knowing others, hearing the faults of others but not one's own faults, this is the root of the problem. Therefore, selfish thoughts should be eradicated when they appear, and slanderers should be suppressed when they arrive.
96. Career articles are destroyed with you, but your spirit is eternal; fame, wealth and honor are transferred from generation to generation, but your integrity remains the same for thousands of years.
97. Listen carefully to what is said, be aware of the inhumane accusations, be patient and think twice, and fight over matters. How can I know that it is not my fault? I need to think about it calmly.
Family traditions and family mottos_famous quotes from Ji Yun's "Er Tong Xun Zi Shu" of the Qing Dynasty
Family traditions and family precepts_famous quotes from "Er Tong Xun Zi Shu" written by Ji Yun of the Qing Dynasty
Er Tong of Xunzi Shu written by Jiyun of the Qing Dynasty.
1. I'm just afraid of accumulating blessings. At the end of the day, I have exhausted all my venting.
My family owes much to the blessings and virtues accumulated by our ancestors, so that we can have the grand occasion of generations of descendants serving as officials, but I am the only one with the highest salary.
Reflecting on the fact that I have not made any progress in my knowledge, nor have I worked hard on my virtues, yet I got the high position of Minister of Rites, I am afraid that the blessings accumulated by previous generations will be vented to the extreme and end in me!
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So, when I was in a lowly official position, I used to be dissolute and unkempt; now that my official position has been continuously promoted, my worries are getting deeper and deeper.
An old saying once said: Those who rise higher will sink deeper.
I am usually very cautious at home, and I increasingly adhere to the principle of frugality when enjoying myself.
Don’t eat seafood when entertaining guests, and never kill animals unless it’s necessary for sacrifice.
I am over fifty years old, a minister, and have good fortune and longevity. I no longer need to engage in abstaining from killing and practicing good deeds. I just want to leave a little room for my descendants.
We often see those families who have enjoyed official status for generations. During grand ceremonies, they have high official positions and great power. They take life and death and act recklessly. They are certainly heroes of the era.
When they decline, their sons and grandsons start gambling and promiscuously, and end up lying in the grass as beggars. Where is the dignity and glory of their fathers? This is not my intention to be alarmist. The old house of the Qian family that I bought in previous years has now been converted into my ancestral hall. I recently heard about the Qian family.
His son has become a beggar. Wasn’t his father once a prominent official?
When you see these things, you should serve as a warning for others.
Don’t be arrogant or worship luxury. People who encounter poverty should help them and work hard.
I specially bought a hundred acres of rice fields and hired people to cultivate them. I also want you to learn to grow crops at any time and become a law-abiding farmer in the future. You are my good son.
The souls of Ji’s ancestors will not be deprived of sacrificial food!
Don’t think that plowing in spring and sowing in summer, with calluses on hands and feet, is something a despicable man does. Do you know that farmers are at the top of the four peoples and scholars are at the bottom of the four peoples? Peasants wear the stars and the moon and do their best to feed the people of the world. If there were no farmers in the world, everyone would starve to death. How can we look down on farmers? Woolen cloth? It must be taken as a warning.
As a powerful court official, Ji Xiaolan did not use her power to seek an official position for her son, but directly encouraged her son to learn farming and become a farmer with calloused hands. This is not a lack of love for his son. , but to separate public rights and private affairs clearly and without any mistakes; at the same time, it is also a wise decision made after reading all the vicissitudes of life and understanding life; while working hard for the country in the court, he still does not forget to buy land for his son, ranking among the The minister resolutely abstained from killing and practiced good deeds to pray for his son. His love for his son was so sincere, upright and far-reaching.
This shows the vision and mind of a generation of talented people.
2. Although it is not an honor for a prince to support you, it is not an insult even if he has a banquet.
Some contemporary officials’ children always use their arrogance to bully others in the hope that others will respect them; they even call it self-respect.
I don’t know whether it’s important or not depends on your own cultivation.
As long as I am worthy of being a sage morally, I will not feel honored even if a prince sweeps the floor for me, and I will not feel ashamed even if I work at the lowest level.
The decisive force that can make me noble is myself, and all kinds of reflections outside my body are irrelevant.
If my weight is determined by the evaluation of others, and I feel honored when others respect me, and I feel ashamed when others do not respect me, then slaves and slaves can control my honor and disgrace. This is not to regard myself as a person. Too light? The late teacher Chen Baiya once wrote a couplet in his book: Being contented with things will always make you feel satisfied.
This is really a wise theory that can reveal the fundamentals of things.
You should record it as a motto and practice it throughout your life, and you will be a good son.
People can only pursue their own moral perfection and career progress, and do not need to care too much about the public opinions and evaluations of others.
If you leave all your honor and disgrace to the control of others, you will fundamentally lose your moral focus and direction of life.
Only when you enter the realm of contentment and seeking nothing, can your mind become peaceful, comfortable, and lively, and can you transcend the oppression of worldly status and other people's evaluations, and have enough time and a good state of mind to engage in what you love. cause.
The essence of Bao Zheng's family tradition and family motto_famous quotes
The essence of Bao Zheng's family tradition and family motto_famous quotes_
Song Bao Zheng's "Family Instructions".
Don’t follow my will. Not my descendants.
If the descendants of the descendants who serve as imperial officials are guilty of corruption and abuse of power for personal gain, they will not be allowed to return to the family during their lifetime, and their bones will not be allowed to be buried in the ancestral graves after their death.
Those who do not follow my aspirations are not my descendants.
I sincerely hope that this sentence will be carved on stone by craftsmen and erected on the east wall of the hall, as a warning to future generations.
Bao Zheng is a typical representative of upright officials in ancient my country.
He regarded the legal system as the supreme ruler that transcended the royal family, the powerful, and the family ties, and created the highest peak of the spirit of rule of law in ancient China with his lifelong integrity and selfless political service.
It can be seen from his ban on corrupt officials among his descendants not to return to their families or to be buried after they die: He not only adhered to the spirit of law enforcement and selflessness until the last moment of his life, but also hoped that through future generations, he would continue to Carry forward and benefit the world behind you.
This is an ancient official who fought corruption with his life to the end. His image has aroused the enduring respect and love of Chinese descendants and constitutes a monument to the law enforcement spirit of ancient Chinese officials.
This monument still maintains an insurmountable height.
Song Dynasty Zhao Ding's "Family Instructions Notes" Family Traditions and Family Instructions_Famous Quotes
Song Dynasty Zhao Ding's "Family Instructions Notes" Family Traditions and Family Instructions_Famous Quotes
"Transcripts of Family Instructions" by Zhao Ding of the Song Dynasty.
Everyone can achieve this by being honest and diligent.
The first item: At home, filial piety to your father and brotherly love should be your top priority.
It is precisely to achieve this purpose that we educate our children and grandchildren to study and learn.
Regarding the admonitions left by the predecessors, each descendant has a book, as well as Sima Wen Gong's "Family Model"; you can copy a copy of each and read it all the time. It is enough to be followed, and there is no need to wait. I'll tell you everything.
Item 2: Anyone who is an official must be honest and diligent.
People's talents and temperaments have their own strengths and weaknesses, and it is difficult to keep them consistent.
But these two words, honesty and diligence, are something that everyone can achieve.
Demand yourself with integrity and diligence internally, and treat others with the principle of docility; by being docile and docile, you will be able to settle down and stay away from harm.
Item 3: The eldest member of the family should be in charge of family affairs, income, expenditure, taxes, etc.
If you want to appoint the person you like as the supervisor from the beginning, you should also listen to everyone's opinions and only have a unanimous opinion.
Item 4: If the children or grandchildren have ineffective behavior and ruin the family tradition, the person in charge of the family must summon all the children, reprimand and correct them in front of the hall, and urge them to correct their mistakes. Those behaviors are very serious. Those who go too far will be reprimanded in court in the hall where gods, Buddhas and ancestors are enshrined. If they do it again, they will be reprimanded in court again.
Item 5: For various sacrificial activities throughout the year, the person in charge of housework must lead all the children to work together to arrange and handle them. They must meet the requirements of the sacrificial rituals, and the remaining sacrificial offerings must be shared by the whole clan.
Item 6: On the first and fifteenth day of every month, wine and food must be brought out for sacrifices. The whole family must gather together as usual for sacrifices. There must be no slacking off or scorn.
Item 7: On the memorial day to commemorate the deceased relatives, monks should be invited and offered to chant sutras for salvation, and the whole family should eat vegetarian food.
Item 8: All the land belonging to the family cannot be divided among the descendants of the family.
In addition, there are express provisions that must be strictly observed in accordance with the constraints of the provisions.
Item 9: The land rent collected every year is distributed according to the population. No matter how big or small, everyone has a share.
If a woman is over five years old, she will be given a third share; if she is over ten years old, she will be given a half share; if she is over fifteen years old, she will be given a full share; only for her own flesh and blood; if a woman is married and has not yet left the family, she will be given a share with her son-in-law. Treat him like a nephew.
Other slaves are not within the scope of allocation.
Item 10: Detailed records and receipts must be made regarding the household’s inventory, rent, taxes, income and expenditure, etc. The supervisor of the household and the eldest son of each household must sign and pledge.
Other extensive additions and derogations must also be decided through consultation.
These are the first ten items of the thirty family regulations formulated by Zhao Ding, from which we can get a glimpse of the family system in ancient China.
It is not difficult to see from the above ten specific family rules that the ancient Chinese family system has at least the following characteristics: 1. The moral goals of family management are filial piety, honesty and diligence, and studying for learning. This morality The direction is kind and noble, and justifiable.
2. In the family model, although in principle it is required that the longest person should serve as the head of the house, if there is a suitable person, it must be agreed upon by all the people; the head of the house must be in charge of finance. Accounts must be strictly established and fully disclosed; important expenditures must also be discussed.
It can be seen that although this management system is regarded as patriarchal by later generations, it actually has democratic elements.
3. Everyone is equal economically.
When it comes to the distribution of property, the entire clan, regardless of age, is treated equally. Even the distribution of food and wine left over from sacrifices is a matter of family unity.
4. Sacrifice is the most common and solemn folk activity among ancient Chinese families. Modern people regard it as feudal superstition, but it is actually a folk religion different from Western Christianity. It is a truly native Chinese religion that has been inherited from the history of Chinese civilization and has the main theme of respecting heaven and ancestors.
5. The management of the ancient family system was very strict, and methods such as court training, court training and re-court training were adopted for unworthy descendants.
This is a powerful and important means to educate children to change for the better in addition to school education and social education.
Traditional virtues are established and passed down through this method.
Hu Shi’s family tradition and family motto and introduction_famous quotes
Hu Shi’s family tradition and family motto and introduction_famous quotes_
The essence of Hu Shi’s family tradition and family motto:
Be the best person in life
Be the best person in life. This is a child with ambition. But ambition should be put in the heart, put it in the effort, never put it on the mouth, never put it on the lids. No matter how high your ambition is, never be proud of others. Hu Shi's letter to his son Hu Sizu.
Introduction
Hu Shi (1891-1962), also known as Shizhi, had the pen names Tianfeng, Zanghui, etc. A native of Jixi, Anhui. Famous modern scholars, poets, historians, writers and philosophers. He once served as a professor at Peking University, and served as the Ambassador of the Republic of China to the United States, the President of National Peking University, and the President of the Academia Sinica in Taiwan.
Hu Shi was one of the leaders of the New Culture Movement that advocated literary reform. He was the first scholar to advocate vernacular writing and new poetry, and had a profound impact on modern Chinese history.
Throughout his life, Hu Shi advocated liberalism, skepticism, democracy and science as the only way to save China, and advocated a scholarly approach of making bold assumptions, carefully seeking verification, and speaking with evidence.
Hu Shi was deeply influenced by the British philosopher Huxley and the American philosopher John Dewey. He claimed that Huxley taught him how to doubt and Dewey taught him how to think. These influences also penetrated deeply into his family education thoughts.
After becoming a father, Hu Shi, who has a strong Chinese and Western cultural background, consciously assumed the historical mission of cultural maintenance, and also tried to implement the Chinese family motto with modern Western education concepts.
Traditional family mottos attach great importance to teaching children how to be a good person, and Hu Shi also attaches great importance to the education of children and even puts it first. After the birth of his eldest son Sizu, Hu Shi wrote a famous poem "My Son": Now that you are here, I have to raise you and teach you. That is my obligation to humanity, not a favor to you.
When you grow up in the future, this is what I expect from you: I want you to be an upright person, not my filial son.
In Hu Shi's view, being an upright person is more important than being a filial son.
In the traditional old China where filial piety is the first priority in all aspects, this is nothing more than the sound of the empty valley. When Sizu left his parents to study in Suzhou, how to let his children learn to live in harmony with others and how to handle interpersonal relationships were important issues that Hu Shi considered.
He greatly appreciated Dewey's concept and habit of cultivating gregarious activities, so he proposed a sense of gregariousness and warned Sizu to learn to be gregarious and to use his brain to think about how to get along with others.
You have to do your own thing, but don’t hinder others; you have to try your best to help others, but you can’t help others do bad things. There is a basic rule in being gregarious, which is to always think about others, and always think about what I should do if I did him. What I can't bear, can he bear it? If I don’t want to, will he? If you think like this, you are a good boy.
No matter how good your grades are, you should always be humble and kind to others. The more people respect and love you, the more proud you are, the more they will hate you and look down on you. The message he gave to his son shows his ambition, which reflects how to be an upright person, and his humility, which reflects how to be gregarious.
No matter how gregarious they are, their core values ??and purposes are to guide children to become independent adults and become independent people with the ability to think independently, observe independently, and judge independently.
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