There are differences. For example, the phenomenon of enfeoffment is different from the traditional enfeoffment system of the Ming dynasty. Just pay tribute to the emperor and obey the rule of the emperor, and don't worry about food and clothing (the court provides money and food to the vassal every year for free. That is, every king must go to his own fiefdom. The biggest difference between them is that. In addition, the captaincy does not enjoy other military and political affairs, but enjoys the honor of being close to the emperor and the country, except for the kings in several northern border areas: for example, the prince of Yan, the central government does not directly interfere in the affairs of local kingdoms, and there will be garrisons)

However, according to the enfeoffment system, governors must obey the orders of the Zhou Emperor, and they have the obligation to guard the territory, follow the battle, pay tribute and make a pilgrimage to defend the country. At the same time, the governors in their own government, and the Qing Dafu re-enfeoffment. Dr. Qing then distributed the land and people to the scholars. Doctor Qing and scholars should also undertake obligations such as fighting at the next higher level. In this way, the layers of enfeoffment went on, forming a strict hierarchy within the aristocratic ruling class, "Emperor-vassal-QingDafu-scholar".

the phenomenon of enfeoffment is not necessarily the enfeoffment system.