2. Look at yourself and be true to your heart.

3. the so-called supreme righteous enlightenment is not him, that is, it is true as nature, and it is also called self-quietness.

4. Since all beings do not reach a true Dharma realm, they only know all aspects of Dharma, so they have the disease of clinging to each other.

5. All phases are false. A vain person says that it is false or not true, and it does not mean that there is absolutely nothing.

6. All sentient beings are obsessed with the illusory phase, so they are called delusional thinking, saying that they are thinking from the illusory phase; It's hard to know whether it's true or not, and if you keep repeating it, you will be troubled by the illusion, so it's called delusion, and it's said that the illusion will rise with the thought.

7. all the mirrors in the field of root organs are empty flowers and moons, and being obsessed with care only adds to troubles.

8. Everything is unintentional and pure; When you are clean, you must not think about it, and your name is not clean; When you have no net, you must not think about it. It is no net. (no net, no net, that is, after all, net. )

9. If you don't dye the sound with the outside, you can't afford to think about it with the inside, so the name of the person is proof; When you get a certificate, you must not testify, and your name is undocumented; When you have no license, you must not think about it without a license. (No license, no license, a name is a certificate after all. )

1. If you are diligent, you are diligent; If you can keep your mind open, there is no limit to your diligence.

11. All those who are unintentional, that is, practicing bodhi, liberation, nirvana, silence, meditation and even six degrees, can see the sexual place.

12. Don't take actions with actions or actions without actions.

13. All the behaviors are impermanent.

14. All lines are normal, and nothing is right; You are careless in everything, that is, there is no line and no line.

15. When you are suffering, you should be considerate, not swayed by the outside world, and the center can't remember.

16. The reference must be real, and the application must be practical, and the evidence must be empirical. If it is not true, it will be empty.