"Qi" and "potential" are two different concepts. I have repeatedly pondered this for a long time and consulted a large number of numerology books, and then I have a lot of insights. Whether it is correct or not is only for the enthusiasts. Enlightenment.
This phrase comes from "Drip Tiansui". Mr. Tieqiao divided the human sun into yin and yang. The yang sun will be reborn after receiving the order of the moon. Even if the overall destiny is from a different party, most people cannot follow it because he will follow it. The qi of the moon order is different. The yin and sun lord is different. If the overall destiny is of a different party, even if the qi is reborn after receiving the moon order, it will be a follower.
The so-called follower means that the sun lord is extremely prosperous or The trend after extreme weakness. Just like the world is divided into men and women. Mr. Shovel believes that "Yang Qian is like a man, and Yin Qian is like a woman." Men are born masculine and should be independent. As long as they have energy, they should make a difference, while women are born with They should follow each other, which is similar to the "Three Obediences". Of course, the two stems of Yin and Yang themselves have nothing to do with the level of fortune and wealth. This is also in line with traditional cultural knowledge. The same is true for the four pillars. p>
The so-called "qi" means the original qi, and the so-called "power" means snobbery, which is actually what we call "financial officer" in daily life. The so-called "the five yangs follow the qi but not the power, and the five yin follow the power without meaning" is The Sun ruler of an extremely strong horoscope should be the Five Yang Stem, while the Sun lord of an extremely weak Ba Zi should be the Five Yin Stem. Of course, this explanation is very rough and not easy for people to understand.
In other words, That is, no matter how weak the Yang stem is, it is not easy to follow the Cong pattern, while the Yin stem is easy to follow the Cong pattern. According to the eight characters of Cong Ge, Cong Kill, and Cong Wealth, the wealth level of the Yin stem's day master is higher than that of the Yang stem's day master. This sentence means that for example, the farm grid, Congge grid, etc. should be the sun of the Yang stem. This is also true in practice. The beginning of the "Tiangan chapter" of "Drip Tiansui" also says that "all five yangs are yang and Bing is the most, and the five yin are the most important." "All Yin and Gui are the best." This is the representative of the extreme points of Yang Qi and Yin Qi among the ten stems respectively.
And then continues to mention the method of using Yin and Yang Qi, such as "Heaven" The whole Qi cannot be carried by the Earth's Demo", "Yang takes the position of Yang and Yang Qi is prosperous, and the most important thing is to arrange the journey", "Yin takes the position of Yin, the Yin Qi is strong, but the road must be bright and prosperous", "The two Qi combine to form an image, "The image cannot be broken", "The five qi are gathered into a shape, and the shape cannot be harmed" and so on. The so-called "potential" means high or low, few in number, big or small, the higher will gain the higher potential, the more numerous will gain the masses. The power of the people is not necessarily divided into prosperous, strong and weak, advance and retreat, and obedience. The so-called "power of the masses" when there are many people means "many", not "strong". The power of "the crowd" when there are many people does not mean When there are many people, power is "strong". So why do the five Yang stems follow "Qi" but not "Potential"?
The Yang stem is like a gentleman, with a masculine nature, as long as the four pillars have some roots or roots, If the weak is due to its weakness, it cannot be followed; the same is not true of the five Yins. The four pillars of Wealth Officer are relatively strong, so follow the Wealth Officer. Even if the Japanese Yen has a little root or the Qi of Tongyue Ling, it does not matter. However, maybe the Yin Shou has roots, Then you are not afraid of being weak, and you are not afraid of restraint.