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Original code: This teacher? Sakyamuni Buddha

Translate Chinese:? Sanzang mage Frodo

Interpretation:? Hai Yin wrote it in white

-Our teacher Sakyamuni Buddha

In short, "Dayuanjue" transcends the thinking language, but it is also inseparable from the thinking language; As the saying goes, the literal translation of "great sense of roundness" refers to "great sense of perfection", that is to say, the Buddha's self-evident reason is full of virtue, complete preparation and clear spirit. Moreover, all sentient beings with knowledge have a sense of truth, which is called "one heart" from the perspective of ontology. They used to live in a clean and tidy place, but they are not ignorant. From the perspective of false cause, it is called "Tathagata Hiding" and has been dyed twice since then; Judging from the fruit position, it is called "Dajue", which belongs to the legal world and is as big as Nirvana.

From the perspective of the three-body, the word "great sense" is combined, and "great" means the clarity of the dharma body; "Circle" is a report of self-circle; "Feeling" is the embodiment of feeling empty.

The word "round feeling" is interpreted by the Buddha as "round light and pure feeling", "perfect feeling" and "Tathagata hiding (Tathagata hiding is the original pure method hidden in the body and mind of all beings)" In the chapter of Pure Wisdom, the Pure Wisdom Bodhisattva also said directly in her prayer: "I would like to declare the full consciousness of the French king for all the French people in the future.

According to the situation of "awareness" and "no awareness", "circular awareness" can be divided into three situations: although there is confusion, "circular awareness" is not confused, and this ontological "basic" state can be called "original awareness"; When all beings begin to practice according to the solution and experience for the first time, this state of "Tao position" of self-nature can be called "first awareness"; Pedestrians have no illusions and complete enlightenment. This unique "fruit position" state can be called "dzogchen sense" or "Great Circle sense" for short.

Dayuanjue is also a refined synthesis of the classic title Dafang Guangyuanjue Shura Yijing. One of the so-called "Buddha" languages is the abbreviation of the word "Buddha" in ancient Indian, which means "awakening" or "awakening"; A mage once said, "All Buddhists are aware. The Buddha's statement is endless, and he only understands the meaning of' one heart'. " So, what is "consciousness"? Actually, it means "very round" If you understand the word "great sense of roundness", it actually represents the theme of the whole classic.

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Among these classics, Jue Yuan Jing is mostly listed in Huayan Department. The development of the significance of this sutra is based on the Dharma circle, from which it is incarnated as a Buddha and twelve equal wizards, and then presented in the form of a question and answer, focusing on the "Great Circle Sense" as the main clue, explaining the essence of Buddhism in detail all the time. Although the whole volume is short, it is more like a condensed version of Shurangama Sutra, which has the reputation of an encyclopedia of Buddhism. Even Huayan and Fahua have the meaning of understanding, practicing and verifying. It can be said that the big and the small multiply in harmony, and the blunt roots are harmonious. Zen, purity, dharma and metaphysics can all be appreciated and used, including the seeing, doing and fruit in Vajrayana. Translators even regard it as the "Book of Changes" in the "Xiuduoluo" (Sutra) and can be regarded as the king of the Sutra. Therefore, the Buddha praised "it was guarded by the Ganges Buddha in Zimoru, took refuge in the third world, converted by ten bodhisattvas, and refined in the twelve sutras."

The "many achievements" in this sutra show that twelve bodhisattvas with special representative significance prayed to the Buddha on some crucial issues in their practice, and the order of their prayers was not arbitrary: the questions and answers of the first four masters and the Buddha clarified the truth of Mahayana Buddha and their understanding of all laws; Q&A between the four adults and the Buddha, explaining Jue Yuan's three views and twenty-five net rounds; The questions and answers between the last four masters and the Buddha explain mind, dharma, gradual progress and so on.

At the beginning, Manjusri Bodhisattva became a Buddha by knowing illusions with fundamental wisdom, and pointed directly at Jue Yuan's heart from beginning to end. Because the fruit is circuitous in unknown places, Jue Yuan's great wisdom is to practice wisdom and know the right direction and the right result.

Because the dreamland has become a reality, practice has been achieved, and nothing has been achieved, and knowledge and action have entered the circle. So Pu Xian prayed to leave the illusion samadhi, practice the Dharma, know the origin of emptiness, move into the circle, stay away from the illusion, and gradually.

Manjusri Zhang and Pu Xian Zhang teach the truth with the truth, that is, enlightenment and cultivation, and Mahayana teaches the root machine; Since then, the contents of the Ten Bodhisattvas all belong to the convenient professor, from interest to dependence on things, from root to root, gradually convenient, rather than gradually cultivating group products.

Following the assumption that Samadhi is divorced from illusion and Samadhi is not progressive, ordinary people will discuss practice. Once again, please elaborate the Mahayana two-without-self view in the assumption of no practice, and gradually integrate it into a real dharma realm. With various conveniences, the Buddha will enlighten them with the shallow and boring "New Bodhisattva's Last Life" and get rid of confusion and practice, and the Buddha will grant them the concept of entering the people and the concept of law and space based on mindlessness.

Because the Buddha said that "all beings become Buddhas at the beginning", King Kong Zang was afraid of the insignificance of knowledge and belief and dared not accept equality and immobility. At the same time, he questioned that "infatuation" and "consciousness" cannot have both. In particular, he uncovered the secret, removed doubts and regrets, and made life believe. The Buddha clarified three doubts with the "golden metaphor", dismissing the samsara heart and samsara, thinking it inconvenient, so he broke the samsara root first.

In order to break the vicious circle of delusion, Maitreya leads to the fundamental ignorance of love, desire and persistence in reincarnation. Buddhism turns knowledge into wisdom, breaks love and consciousness, breaks the depth of two obstacles and is good at knowledge, so there are five differences between reincarnation and practice.

The difference between life and death, good and evil, is now polluted; Although Jue Yuan is tainted now, he is as pure as equality, which is really thoughtless. Since different species have different natural status. So, Qinghui continued to ask the four people who were alias Anli to take the certificate, which naturally made her confused.

The status of root and fruit is different, but the benefits are not due to the self-interest of practice, and Wade is not willing to gradually take root in our generation. Please play a wonderful feeling and look at it from three angles, so that there is a door to find.

Although the three views have been published, they are still a summary. If the interests are gradual, successive and subdivided, it is impossible to assume their responsibilities without dispute. Therefore, we pray that the expenditure will be divided into 25 clean rounds to be more detailed.

Although I feel that my heart is pure and the order of observing Buddhism is gradually clear, it is still difficult to enter the dharma because of ignorance and pollution. Obviously, I have a deep habit of robbing the dharma. Its function is to clear away all karma, to be fascinated by knowledge, to break the insistence of man and law, to clear away karma and to be fascinated by natural life and death.

However, it is difficult to distinguish right from wrong when evil laws are widely practiced. In order to make all living beings generally realize that "consciousness" is also untrue, so we should be guided by right and wrong, take "I" as a criterion, and dare not take medicine because of illness. Therefore, we should stay away from the "four diseases by hook or by crook" and avoid falling into Jaken according to the great sense of purity.

At this point, there are still some beliefs that have not been realized. Where should I go to practice round sleep? Jue Yuan is beneficial to the complete consciousness of later generations. Please take the third-stage evidence collection in Jue Yuan Dojo to distinguish the three realms. People with blunt roots and heavy obstacles should not open the door to clear obstacles by confessing sins.

Finally, in the name of the Five Classics, sum up the whole classics, see the positive solution, follow the right path, get the positive proof, and get the universe to be three, gradually hold on to it, and follow the teaching, which makes all beings feel great and have boundless merits, and deserves to be the first of the sages!

The division of "faith, interpretation, action and proof" in Jue Yuan Classic is mostly based on Master Gui's three methods, and this method is also adopted by later generations for good knowledge, but it is different in concrete judgment and root selection. In this book, the author does not continue this classification, but adopts four methods: upper beneficial root, upper round root, lower gradual root and lower blunt root, and classifies Manjusri chapters as "explanation", and the rest from Pu Xian to Jue Yuan chapters as "explanation". My humble opinion is that it was originally designed to facilitate practical operation and reference, in the final analysis.

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The "interpretation of scripture" in this annotation is by no means equivalent to the original text of Buddha's sacred words, or simply understood as the "vernacular version" of Jue Yuan's scripture. "Interpreting scripture" is to help understand scripture. This book pays special attention to the understanding of meaning from beginning to end, as well as the specific right and wrong. Please express your opinions, don't stick to one point of view.

In addition, there are "key tips" and "practical references" at the end of each chapter. These two parts adopt the methods of outlining, quoting from classics and drawing inferences from others, mainly to further improve the generalization and understanding of classics, so that teaching evidence and theoretical evidence can be combined with practice, and readers can test their understanding with their own practice. "If people drink water, they will know." In particular, the author also added some brief contents of Confucian classics, patriarchal clan system and secret multiplication to the practical reference, in order to do some exploration work in the spread of inheritance and integration. If there is any mistake, I hope all parties will be frank.

In short, as far as Dayuanjue is concerned, which can only be perfectly explained by a perfect person, this book serves multiple purposes, but it is intended to attract people who are interested in practicing it to pay attention to the guiding value of Jue Yuan Jing, with the emphasis on promoting Jue Yuan's practice, so it is not shameful to make mistakes, nor does it damage Jue Yuan's elegance. Once you are familiar with the scriptures, you can strongly recommend Taoist friends directly. .

In addition, in order to avoid some unnecessary worries, the quoted words involved in the book are all taken from Buddhist scriptures or moral enlightenment in public, and do not involve vows and commandments such as "confidentiality".

Although the "great circle feeling" is extremely deep and secret, only people who are equal to the Buddha can declare their intentions, and how can ordinary people expect the next district! But also think about what the Buddha also said:

It can be seen that the Buddha admires the practice of adhering to this sutra, not to mention the limited sense of great circle, which transcends the distinction between "defect" and "yoga" and He Wei's contemptuous words, so he believes in this drama, but says something and returns to the reality of "great circle".

Hai Yin? Jilin 20 18 65438+ 10/3.

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