Confucius’ famous sayings related to benevolence

The thought of benevolence with “benevolence” as the core is the core of Confucius’ thought. What are the famous sayings of Confucius related to benevolence?

Part 1 of the famous sayings of Confucius related to benevolence:

1. Benevolence is the beauty.

2. Choose the wrong place. Benevolence, how can we know it?

3. If one is determined to be benevolent, there is no evil.

4. Only a benevolent person can do good to others and do evil to others.

5 .Those who love benevolence have nothing to show for it.

6. Being filial to one’s younger brother is the foundation of benevolence! Skillful words and deeds are very rare. If a benevolent person is not benevolent, what is the courtesy? How can you know if you choose not to be benevolent? A benevolent person Anren, a person who knows how to benefit from benevolence is determined to be benevolent, and there is no evil.

7. If you want to establish yourself, you will establish others. If you want to reach yourself, you will reach others. I want to be benevolent. If others are not benevolent, it will be a disease. He is respectful in his place of residence, respectful in his work, and loyal, firm, perseverant, cautious, and kind to others.

8. Those who are virtuous must cultivate their words, but those who are eloquent do not need to cultivate their virtues. Listen to what they say and watch what they do. You don't use your words to lift people up, and you don't use people to waste your words. The ancients couldn't say anything, and they couldn't catch it even if they were ashamed.

9. A gentleman’s name must be something to be said, and his words must be actionable. A gentleman is nothing more than scrupulous about his words. If you can talk to someone but don't talk to them, you will lose the person; if you can't talk to them, you will lose your words. He who knows does not lose people, nor does he lose words.

10. To say something without mentioning it is called impatience; to say something but not say anything is called concealment; to say something without seeing the color is called blindness.

11. If you are good at benevolence but don’t want to learn, you will be a fool; if you are knowledgeable but don’t want to learn, you will be a fool; if you are trustworthy but don’t want to learn, you will be a thief; if you are straightforward but don’t want to learn, then you will be blind; good. If you are brave and don't learn, your cover will be chaotic; if you are strong and don't learn, your cover will be crazy.

12. Being respectful but rude will lead to fatigue, being cautious but rude will lead to confusion, being brave but rude will lead to chaos, being straight but rude will lead to strangulation. To serve the king, respect his duties and then his food. For the purpose of etiquette, harmony is the most precious thing. Acting with interests in mind will lead to more resentment. Part 2 of Confucius’ famous sayings related to benevolence:

When you are angry, you forget to eat, when you are happy, you forget about your worries, and you don’t know that old age is coming...

Eat sparingly, drink water, bend your arms and rest on them, and enjoy yourself there.

Becoming rich and noble unjustly is like a floating cloud to me.

You are so virtuous, come back! A basket of food and a ladle of drink, in a back alley, people cannot bear their worries. Even if I return, I will not change my joy. You are so virtuous, come back!

Scholars are committed to the Tao, but they are ashamed of those who wear bad clothes and eat bad food. This is not enough to discuss.

Wealth and honor are what people want; if they don’t follow the right path, they won’t get it. Poverty and lowliness are what people hate; if you don't follow the right path, you won't get rid of them.

Wealth is something to be desired. Even if you are a whip-wielding man, I will do it. If you can't ask for it, do as I like.

Wouldn’t it be nice to have friends come from afar? Seeing benefits and thinking about justice, seeing dangers, giving orders.

Cultivation of oneself to respect others... Cultivation of oneself to bring peace to others... Cultivation of oneself to bring peace to the people.

You can support an orphan six feet away, you can send a life a hundred miles away, and you can't take it away during a big festival.

A man with lofty ideals and benevolence will not harm his benevolence by seeking life, but will kill himself to achieve benevolence.

The king died due to illness and his name was not known.

Those who are upright are upright and righteous. Observe words and colors, and consider the following people.

A gentleman is arrogant but not arrogant, and a villain is arrogant but not arrogant.

It is easy for a gentleman to do things but it is difficult to say (pleasure). To say (pleasure) is not to follow the way, but not to say (pleasure).

A gentleman’s official position is to act righteously.

Zi said Yu Chan. "There are four ways of a gentleman: he behaves respectfully to himself, he is respectful in his conduct, he nourishes the people with kindness, and he makes people righteous."

The gentleman is harmonious but different, and the villain is similar but not the same. and.

A gentleman is reserved and does not fight, and he is a group but not a party.

A gentleman is not careful in comparing himself with others, and a villain is not careful in comparing himself with others.

A gentleman is magnanimous, but a villain is always worried.

A benevolent person will not worry, a knowledgeable person will not be confused, and a brave person will not be afraid.

Act on the interests of others and complain too much.

Seek benevolence and get it, so why complain.

When quality is better than literature, the country will be wild; when literature is better than quality, history will be achieved. Be gentle and polite, then be a gentleman. Part 3 of Confucius's famous sayings related to benevolence:

Human beings without perseverance cannot be witch doctors.

There is no distinction between teaching and learning.

Self-restraint and above , I am not without teachings.

Political mottos

Politicians are upright, and their commanders are upright, who dares to be unjust?

If you give a straight move, you will be wrong. Then the people will obey; if you make mistakes and make mistakes, the people will not obey.

Why should the son kill for government? The son wants to be good and the people will be good. The virtue of a gentleman, the virtue of a villain, the grass on the grass. The wind will die.

The descendants will not seek Xia, the barbarians will not disrupt China, the captives will not join the alliance, and the soldiers will not force the country to be good.

The Tao is governed by government, the Qi is governed by punishment, and the people Avoidance without shame; Tao is based on virtue, uniformity is based on propriety, and there is shame and integrity.

If you are good at etiquette, the people will not dare to be disrespectful; if you are good at righteousness, no people will dare to disobey; if you are good at trust, then the people will not dare to be disrespectful. Then the people will not dare to be without mercy.

Be careful in the end, pursue the long distance, and the people's virtue will be strong.

Killing without teaching is called cruelty; not being disciplined is called violence; being arrogant The order is called a thief; just like with others, the stinginess of the cashier is called a secretary.

To govern with virtue is like Beichen, who lives in his place and is surrounded by stars.

If you can't straighten your body, what's the point of being in politics? If you can't straighten your body, what's the point of being a straight person?

A country with a thousand chariots, respecting things and being trustworthy, being frugal and loving others, so that the people can keep time.

When you go out, you feel like seeing a distinguished guest, and treat the people as if you are receiving a great sacrifice.

If a worker wants to do his job well, he must first sharpen his tools. A wise man who lives in this country and serves as a great official should be his friend. Scholars are benevolent.

If the people are sufficient, which ruler is not enough? , give it a try; hold back, let it be thin.

The king benefits without wasting money, works without complaining, desires without being greedy, is peaceful without being arrogant, is powerful without being fierce... because of the benefit of the people. And benefiting from it, isn't it beneficial without any trouble? Who can complain if you work hard when you choose something? How can you be greedy if you want to be benevolent? Not arrogant? A gentleman straightens his clothes and respects his gaze, as if people look at him and fear him. Isn't this also majestic but not fierce?

Civil and military policies are based on policies. His people exist. If the person dies, the government will cease. Therefore, the government depends on the person.

The king entrusts his ministers with courtesy, and the ministers serve the king with loyalty.

Zilu asked the king. .Zi Ri: "Don't deceive others, but offend them."

If his body is upright, he will not do what he is told; if his body is not upright, he will not obey his orders.

Because he does not teach the people. Fighting means abandoning it.

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