Chen Qiqing (1 180~ 1237), a native of Linhai in the Song Dynasty, said in Volume 35 of Chi Cheng Zhi of Jiading that he was from Zhang Boduan County. As we all know, in the Song Dynasty, the government was located in the state, and the "county" was the seat of the state capital. Linhai is the location of Taizhou, so the meaning of "county people" is self-evident. Later, people who were called "Tiantai" or "Tiantai", as well as Wang's History of Immortals in Past Dynasties, and Qing Kangxi's Linhai County Records. According to Qi Xuebiao's Taizhou Waishu, Huailuo Street is located near the sea. "The government governs the northeast, and there is the former residence of Zhang Boduan, a real person in the Song Dynasty, which is now the * * * building". Chen Qiqing's ancestral home is near the sea, and his life time is only a hundred years away from that of Zhang Boduan. Zhang Boduan's reputation and historical facts about his life activities should be quite clear to him. Chen Qi studied under Ye Shi, who wrote well and was a teacher. The annals of Chicheng in Jiading written by him is the annals of Taizhou, which is divided into five counties, namely Linhai, Huangyan, Tiantai, Xianju and Ninghai, with a total score of 15. Song Shiyi praised his ambition of "building an outstanding building with rich words and rigorous brushwork, which has accumulated more than ten years' experience and made a thousand years' mistakes". Therefore, Chen Qiqing's record should be reliable, that is, Zhang Boduan is a coastal person.
Yong Zhengdi in the Qing Dynasty put it more clearly in his inscription on the Imperial Taoist Temple: "* * * was born in Taizhou, and there is a * * building in the city, which is his former residence". What is particularly important is that in Volume 7 of the Preface of Tiantai Mountain Local Records written in the thirty-second year of Qing Qianlong, it is clearly recorded that "people from the sea are plain and comfortable". Qi (1703~ 1768), whose name is Cifeng, is from Qiongtai Evening Garden and Tiantai City. Smart since childhood, with the reputation of "child prodigy". Later, I became a bachelor of cabinet, left my study and became an assistant minister of the Ministry of Rites. It was once praised as a "learned word" by Emperor Qianlong. As a Tiantai person, he learned about Zhang Boduan's native place with a scientific attitude as early as the reign of Qianlong in Qing Dynasty, which shows his rigorous scholarship. In addition, Zhang Boduan and his life are recorded in Linhai County Records, but not in Tiantai. Linhai city has the former residence of * * *, the Taoist temple of * *, and there is no rooftop. It is an indisputable fact that these records of Chen confirm each other and prove that they are coastal people.
Zhang Boduan was smart and studious when he was young. As the saying goes, "Zhang Boduan was born in Tiantai. Learn everything and wander around. Without preparation, travel around the world through the road of mixed elements later, visit more frequently. In the second year of Xining, Song Shenzong (1069), Lu Longguan visited the town and made it a profitable capital, so he met Liu Haichan and gave him the formula of returning the golden liquid to Dan. It was renamed "Uncle Ping" and numbered * * *. Successful practice, writing "five needles" for the world.
There is a monk who practices meditation and wisdom. He thinks he has the best Zen purpose, can concentrate for a hundred miles, and can do it in an instant. One day, my ambition matched that of * * *. * * * said, "Can the Zen master take his companions on a long trip today?" The monk said, "Yes." * * * said: "Life is listening." The monk said, "I want to go to Yangzhou to see Qionghua." * * * said, "Yes." As a result, * * * and the monk were in a clean room, sitting in a daze and wandering. * * * to its place, the monk has arrived first. Three times around the flower, * * * said, "Today, I am here with the Zen master, and each of us will fold a flower." The monk and * * * each fold a flower. After a while, * * * and the monk felt out of touch. * * * Cloud: "Where is Master Qionghua?" Monks are empty-handed. * * * picked out the Qionghua in his hand and laughed with the monk. * * * said: "In this world, people who study Zen and immortals, like us, have met once in a while." * * * So he became friends with the monk. The latter disciple asked * * *: "The Zen master wandered with my master. Why is there a difference between folding flowers? " * * * said: "I was the savior on the avenue at that time. Therefore, gathering is the shape, and dispersing is the anger. Wherever you go, you will see the shape of the true god, which is called Yang God. What he did was to see the merits quickly, stop repairing his life and directly repair his nature. Therefore, wherever he goes, people don't see the shadow, which is called the Yin God. " The disciple said, "Wei."
* * * Chang Yun: "Taoism teaches fate, so it is auspicious to say fate, but it is a little sexual. Shi's religion is based on sex, so he talks about sex and life. Life is inseparable, and so is Taoism. Peter Sakyamuni was born in the west and also learned the method of elixir. Life and self-cultivation are for the most multiplication, so it is called Jin Xian. Sichuan University told the truth:' What caused the six-year snow ridge? Just to reconcile Qi and God. One hundred minutes is a breath, you know the avenue is the whole body. "The clock leaves Zhengyang as a cloud: Dharma faces the wall for nine years, and Fang Chao is in the inner court; Buddha spent six years in darkness, and then a dragon came into being. It can be seen that Sakyamuni's life is also a practice. It is riding Zen Road 2, but its god belongs to Yin, and the house is difficult to decide, so it is inevitable to migrate frequently. You can become a Buddha if you make a mistake. Yes, that's the fifth ghost fairy I taught. The ghost fairy, one of the five immortals, is detached from the shadow, with unknown idol, ghost pass without surname and unknown three mountains. Although he does not enter reincarnation, it is difficult for him to return to Peng Ying. He will never come back, only reincarnate and seize his house. A man of practice doesn't know the Tao at first, but haste makes waste. He is shaped like a log, has a dying heart, knows what to do, sticks to his own opinion, and aims to give birth to a Yin god. He is a ghost of the spirit, not an immortal of pure Yang. One ambition survives, and the yin spirit lives forever, so it is called a ghost fairy. Although it is called a fairy, it is actually a ghost. Therefore, the gods don't take it. Sakyamuni also said,' only by taking advantage of the Buddha can we achieve extinction, and there is no surplus to take up.' He also said,' Nothing can be achieved twice, only Buddha can achieve it.' If Sakyamuni didn't take it twice, I taught him not to take ghosts and gods. However, people have different roots and weights, so Shi said' three times the law'; Taoism is divided into five immortals and three thousand six hundred side doors. Li Zhong said: "There are 3,600 magical methods, and every scholar takes one of them as his root. I don't know some fairy tales, but they are not at 3600 doorways. "This is what Sakyamuni meant by' only Buddha can cross the border'."
Zhang Boduan, a soldier in Lingnan, had no hope of officialdom, so he "wandered in his later years (now Lechang County, Guangdong Province) and traveled all over the avenue". During the reign of Zhiping (1064~ 1067), it happened that Lu of Yuhang knew the situation in Guizhou, and he was able to "quote the secret words". In the second year of Xining (1069), Lu changed his mind and went with his peers. He met a stranger in Tianhui Temple in Chengdu. "If you don't return to your ambition, you will become more and more qualified, and you will feel that the real person gave you the formula of the temperature of the medicine." After Liu's death, he lost his dependence, so he "returned to the mountain from Chengdu". After returning home, "building a house in the mountains and rivers is full of joy, if there is any income." The guest spread in the city, saying: Zhang Pingshu, who was demoted, returned to the mountain. Later, Zhang Boduan came out again and "turned to Qin Long". According to Liu's will, he was transferred to Jingnan (now Jiangling, Hubei) to make Ma Chuhou support, and "chose Hanyin Mountain in Xing 'an (now * * * Cave in Shaanxi) to practice". Finally, Zhang Boduan returned to the seaside to live in seclusion, shuttling between the lamp altar, the bamboo cover, the Tongbai on the Gulong Tiantai and Chicheng.
In the fifth year of Yuanfeng (1082), Zhang Boduan was in Baibu (now near the sea), where he "bathed in the weather" and turned into a squat. The "Ode to the Release of Corpses" left behind said: "The four major desires are scattered, and the clouds are empty. There is a wonderful spirit, and the dharma world is round. " Disciple "Thousands of Buddhist relics have been melted by fire, and the biggest one is as solid as a gorgon and beautiful in color". After Zhang Boduan's death, Baibu Village erected a monument of "* * *" where its feathers fell off. In the third year of Qingyuan in the Southern Song Dynasty (1 197), Ye Zhu, the chief of Taizhou, changed the Huangniufang Bridge in the city to Wuzhen Bridge to commemorate Zhang Boduan. Later, memorial blocks and buildings appeared, such as Wu Zhenfang and Wu Zhenfang. In the forty-fourth year of Jiajing in the Ming Dynasty (1565), Zhang Pang, the official of Taizhou government, built the * * * Hall in Baibu and rebuilt the stele with the inscription "Rebuilding Poems * * *". In the 10th year of Yongzheng in Qing Dynasty (1732), Emperor Sejong awarded Zhang Boduan the title of "Tong Yuan Zen Immortal". He personally wrote the inscription on the Taoist temple, and ordered Liu Changyuan, the minister of the Ministry of Industry, to come to the sea, and built a Taoist temple in Lulu Street and Baihu in Yuhua District, his former residence, and Tongbai Palace in Tiantai Mountain, dedicated to Zhang Boduan.
Zhang Boduan is famous for his book Wu Zhen Pian. Five Needles embodies Zhang Boduan's thought of self-cultivation and is the representative work of Nanzong. Zhang Boduan defended Neidan in the book, saying, "If you want Gu Shen to live forever, you must lay the foundation with Xuanzang. It's true that everything goes to the golden house. He advocates practicing his essence, qi and spirit according to the law of metaplasia of all things. The book also draws lessons from Laozi's philosophical thought, and uses it to explain the cultivation method of Neidan, and deepens and develops it, making it the theoretical basis of his theory of Neidan.
Wu Zhen Pian was written in Linhai and Xining for three years (1070), and Zhang Boduan's "Dan Cheng returned to Taizhou to preach and teach". Because of Dan Fa's "three preach non-human, three suffer from it", scholars mostly "seek fame and fortune". The idea of writing a book came into being. He wrote a book in Linhai in the eighth year of JaeHee Ning (1076), so that people who are predestined friends can "find the meaning of words". I learned something. Therefore, Chen Qiqing's "Jiading Chicheng Zhi" also records that he was awarded the title of "Then" and used the proceeds to extract eighty-one secrets, numbered "Five True Articles".
After Zhang Boduan wrote Zhen Wu, he left Linhai and lived in Changzhou (now the southeast corner of Hongmei Park in Changzhou, Jiangsu). In The Red Plum Pavilion, he became the secret inline of Yu Qinghua and the four hundred words. Later, when Zhang Boduan preached in Fengzhou, Shaanxi (now Fengxian, Shaanxi) and Jiezhou (now Wudu, Gansu), he was sentenced to exile and sent to the frontier fortress for offending the magistrate in Fengzhou. In Taizhou, there will be heavy snow in the country winery and I will meet Shitai by chance. When Shi Tai saw Zhang Boduan being escorted by a policeman, he asked about his origin, and Zhang Boduan told him truthfully. Shi Tai negotiated with Xiecha and led Duan Bo to Yizhou yamen. After consulting with the satrap, he finally made a judgment to avoid exile. After Zhang Boduan was released, he remembered a sentence from his teacher Ceng Yun: "Give it to those who untie the reins from you in the future" (54). So I gave the five needles and Xin Yao to Shitai, making him a direct descendant. After leaving the stone platform, Zhang Boduan "helped the horse to be thicker than Hedong" and "gave it to Zhen Wu".
The book "Five Needles" has been included in History of Song Dynasty, History of Annals, General Examination of Literature, Xie Zhi Zhai by Chen, Si Quan Shu by Qing Dynasty, Integration of Ancient and Modern Books and Taoist Collection in Ming and Qing Dynasties. There are many books handed down from generation to generation, and many people take notes. The earliest annotation should be Ye Shibiao's annotation to Zhen Wu in the Southern Song Dynasty. Ye Shibiao, uncle Zi, is from Linhai. In the thirty-first year of Shaoxing in the Southern Song Dynasty (11), Dai Qizong in the Yuan Dynasty said: "Before Uncle Wen, there was no annotation of five truths". Ye Shibiao and Zhang Boduan are both from the sea, and their lives are not far away. Therefore, Ye Shibiao's Notes on Zhen Wu should be the old edition of Zhang Boduan's Zhen Wu. Another earliest annotation was Xue Daoguang's Notes on Zhen Wu, but this annotation was denied by Dai Qizong in the first year of Yuan Dynasty (1335). Dai Qizong made notes for this and expounded the unfinished meaning. Re-write an article on "Then Statue", explain the terminology of then, and identify the so-called Xue Note. Actually, it was written by Weng Baoguang, but it was just given under the pseudonym of Xue in order to expand its influence. In addition, Weng Baoguang's true sutra also includes a volume entitled "The True Story of a Real Person aims at expounding the Secret of the Triple Ride" and a volume entitled "The Collection of True Story of a Real Person". In addition, in the Song Dynasty, Gong Fu and Lu also commented on Five Needles. In the Yuan Dynasty, there was Shang Yangzi Chen's annotation on Wuzhen Pian, and its title was Preface to Wuzhen Pian, which was compiled in the Three Annotations of Wuzhen Pian. Zhang Shihong also has another book, The Real Man Enlightens the Tao. At the beginning of the book, Xue Daoguang recorded the article Enlightening the Tao, which was written by Liu Yanfu, a poet in the Song Dynasty. Dai Qizong, an empty celebrity, wrote Notes on Zhen Wu and Notes on Zhen Wu. In the Ming Dynasty, there were Qian Lu Xixing, Yi He Zi Peng and Hui. Shu Zhen, a Taoist priest of the Ninth Battalion, put forward different views. In the Qing Dynasty, Tao Su, the son of Cunzi, a member of Huiji, wrote Wu Zhenzhang, Zhu wrote Wu Zhenzhang, Liu wrote Wu Zhenzhang Zhi, Dong Dening wrote Wu Zhenzhang Zhi, and Fu Jinquan compiled Four Books of Wu Zhenzhang.
Personal achievements: 1. He created "Five Needles", a Taoist health preserving technique, and summarized the Taoist thought of internal alchemy before the Northern Song Dynasty, which is a masterpiece of alchemy and Taoism. Later, Yongzheng, who believed in Buddhism, adapted the last part of Wu Zhen Pian into Yu Xuan Quotations. Since the Northern Song Dynasty, Five Needles has been highly valued by scholars. However, Buddhists and people close to the Buddha misinterpreted and even falsified this article, so that the authenticity of each book coexisted and the words were quite different.
There are similarities and differences in the preface of this book. The Lecture Notes written by Xia in Song Dynasty, Annotations by Weng Xiangchuan in Yuan and Ming Dynasties, Interpretation of You by Zhu in Qing Dynasty and Waishi by Lu Xixing in Ming Dynasty all failed to accept this order. In Qing Dynasty, Dong abridged Justice and marked it as "slightly from the Dow version". Ten books, notes, three notes, Zhi Zhi, etc. They all contain prefaces, but they are also different. At the end of the Qing Dynasty, Liu said when reading the Taoist scriptures, "Zhang customized the old edition, which contains only seven laws and sixteen words, one quatrain, sixty-four words and twelve words, and nothing else is attached, which is the same as Xia's lecture notes." Eighty-one poems in the book, like the number of ninety-nine, are pure Taoism. However, there are different opinions and doubts about this order. That is to say, as far as ten editions are concerned, five of them are not in this order, including Daoshu, and there is a big abridgement. The contents of Zhi Zhi, Zhu San and Zhushu are the same, all referring to Lu and striking bamboo to realize Tao, but the Ten Books did not record this paragraph. Because of this difference, the annotators have different views. Those who are close to the Buddha remember Buddhist scriptures; Confucian scholars delete Zen language (such as Dong Dening's original version); Pure Taoism is not recorded; The mediator recorded several symbolic sentences (such as ten books), which seemed to be increased or decreased according to his own will, and none of them were original sentences. As for deleting this order completely, it is actually a doubt about its authenticity. Such as Weng Baoguang, Chen and Lu Xixing. Because the preface and pure Taoist principles such as Tong Canqi and Wu Zhen Pian are contrary to Taoist cultural standards, they are not included. Zhu is an authentic Longmen, and he seems to doubt its authenticity, so there is no such order in the collected Taoist scriptures.
Most of the teaching circles and scholars think that the preface and part of the contents of this book are false, or they were revised and entered together with other Taoist materials when Taoism was weak in the Song, Jin and Yuan Dynasties. For example, Gu Lingbao's classics have a very distinct "cultural standard". However, most of these typical materials were deleted as early as the dispute between Buddhism and Taoism from the Southern and Northern Dynasties to the early Yuan Dynasty. Especially, Buddhists in the Yuan Dynasty instigated the rulers of the Yuan Dynasty to burn Taoist scriptures, which led to the long-term concealment of the positions and thoughts of the early Lingbao School and did not reappear until the Dunhuang Taoist scriptures were discovered. However, if the Five True Chapters are changed beyond recognition, such as Buddhism, then later generations will definitely find the changes when rebuilding the Taoist scriptures. Therefore, some words have been changed, such as Tao and immortals replaced by Buddha; Real people are replaced by Tathagata; Taoism was replaced by Buddhism and Zen; Dan changed to Zen and so on. The compilation of the story of "Lv Dongbin's participation in Huanglong" and "Zhang Borui's participation in Buddhist scriptures" in Jiatai Spectrum and Lamp Record has considerable technical content: although this story implies that "Buddha is higher than Taoism", the fiction of this story is not completely groundless, but is carefully compiled on the basis of specialized study of Taoism, so it is quite confusing to readers including some Taoists, and many Taoists also believe it. Lv Dongbin's participation in the Buddhist scriptures of Huanglong and Zhang Borui has been passed down to this day, so that "a grain of millet hides the world, and half a liter of pot cooks mountains and rivers" is regarded as Lv Dongbin's famous saying, which is widely circulated in Taoist circles, such as Taoist classics in Ming and Qing Dynasties, such as The Collection of Daoyuan, The Complete Works of Lv Zu, The True Solution to the Journey to the West and so on. The tampered Preface to the Enlightenment and Miscellaneous Words were brought into Taoist Collection. It can be seen that the influence of his story was widely recognized by the religious circles at that time, and many Taoists believed it and unconsciously maintained and spread this theory. In the Yuan Dynasty, Taoist scriptures were abandoned and suffered serious losses. According to rough statistics, there are 794 kinds of 2500 volumes, which is equivalent to half of the orthodox Taoist scriptures of the Ming Dynasty. When Daozang was rebuilt in the Ming Dynasty, the editor mistakenly thought that the revised part was a work of three religions in one, and it was included in Daozang, which is understandable. )
2. Secrets of Jade Tsinghua University, Eight Pulse Classics of Zhang * * * and Essentials of Immortality (lost)
Among them, Tsinghua's Secret Works is a later calligraphy, which has different functions from Wuzhenpian and cannot be regarded as his own work.
Among them, Five Needles, written in the eighth year of Xining in the Northern Song Dynasty (A.D. 1075), is based on Yin Fu Jing and Dao De Jing, and "slightly imitates Shen" (especially the five needles in Zhu Qing Yuan Yu), which inherits the traditional theory of inner alchemy and shows the cultivation of inner alchemy. "The Summary of Sikuquanshu" said: "It is the key to the book's understanding of the elixir, which is as authentic as Wei Boyang's magical power and Taoism." "The Collection of Taoist Scriptures" says: "It is the golden rule of practicing Dan and the method of keeping in good health."
Zhang Boduan didn't personally create a school or sect when he was alive (it is generally believed that Bai Yuchan was the actual founder of Nanzong), but he formed a huge sect behind him.
According to Shitai, Shitai Xue Daoguang, Xue Daoguang Chen Nan and Chen Nan. He was educated in Bai Yuchan, and gradually developed into an important inner Dan school, with Five Needles as its theoretical classic. Known as the "Southern Sect of the Golden Elixir", due to Zhang Boduan's "* * *", the Southern Sect is also known as the "* * * Sect", which is juxtaposed with Quanzhen Road as the Northern and Southern Sect of the Golden Elixir (later merged into one). Zhang Boduan, Shitai, Xue Daoguang, Chen Nan and Bai Yuchan are also called "the Five Ancestors of the Southern Clan".
Zhang Boduan's poem Baiyun breaks Xianyan Road, and the cave is deep. Bamboo cages smoke, pale cliffs splash waterfalls, and ancient trees are gloomy and lovable. The altar is not old. Lock a raspberry table and some sedges. Try to compare Taoyuan with the scenery. I haven't been to Lu 'an for a long time, but now, cranes fly and apes scream. The tree holds the incense tower, and the spring knocks on Yu Pei, which makes the immortal suspicious. The dusty atmosphere is ridiculous. For a long time, I have longed for Dan Tai and dreamed of Pengdao. I want to travel to England and carefully participate in pears and dates. -Song Zhang Boduan "Huan Zhu" Huan Zhu
Baiyun blocks Xianyan Road, and the portal is deep. Bamboo cages smoke, pale cliffs splash waterfalls, and ancient trees are gloomy and lovable. The altar is not old. Lock a raspberry table and some sedges. Try to compare Taoyuan with the scenery.
I haven't been to Lu 'an for a long time, but now, cranes fly and apes scream. The tree holds the incense tower, and the spring knocks on Yu Pei, which makes the immortal suspicious. The dusty atmosphere is ridiculous. For a long time, I have longed for Dan Tai and dreamed of Pengdao. I want to travel to England and carefully participate in pears and dates. Those who live a long life would rather be high than humble. There is no such thing as a dharma body. There are similarities and differences in thinking. Seeing is believing, and hearing is not necessarily right or wrong. We don't know each other. Who can stop your life and death? -Song Zhang Boduan's Xijiang Moon (7) Xijiang Moon (7)
Those who live a long life would rather be high than humble. There is no such thing as a dharma body. There are similarities and differences in thinking.
Seeing is believing, and hearing is not necessarily right or wrong. We don't know each other. Who can stop your life and death? Laws, laws, laws and elements can't. Sorakara Ku is not empty. Silence is the same as silence. Have you ever talked about dreams in your dreams? What is useful is useless, and what is useless is useful. When it is ripe, it will naturally become red. How to cultivate seeds in Mo Wen? -Song Zhang Boduan's Xijiang Moon (IV) Xijiang Moon (IV)
Laws, laws, laws and elements can't. Sorakara Ku is not empty. Silence is the same as silence. Have you ever talked about dreams in your dreams?
What is useful is useless, and what is useless is useful. When it is ripe, it will naturally become red. How to cultivate seeds in Mo Wen? See more poems by Zhang Boduan >>