1. About Taoist poems

About Taoist poems 1. About Taoist poems

Hanging Gold Suo Ma Yu

Fourth update , it’s better to read the scriptures when you have nothing to do.

Every sentence is mysterious, and it talks about Taoism and practice.

No need for water, fire, firewood or charcoal.

If you refine a magic elixir, you won’t be able to exchange it for ten thousand taels of gold.

Man Tingfang, Anonymous

When Taoism first emerged, Buddhism was gradually revealed, and then it was abolished. Bodhidharma expounds his teachings from the east to the west. They are all juniors who are greedy for wine and sex and destroy the true source. Strive for wealth, do not follow the teachings, and look to the west. Quanzhen is encountered once in three thousand years, and the great sect is born in the age of sixty years. Qiu Gong explained the teachings, and there were thousands of golden lotuses. Immortals in the upper realm. How can all the demons in this world turn into talented people? Do you know that if you don’t meet me now, it will take more than ten thousand years?

Send to Taoist Cao Ye of Songyang

Three mountains and floating seas lean against Pengying, and the road to Zhenyuan is almost flat.

The lone crane speaks for thousands of years, and the cicada sings in the night of a dream in the world.

The dragon chases the tiger god Chu Wang, and the accumulated fire burns the heart and gradually clears up.

I heard that there was a fairy guest in Songyang who wanted to hold a gold slip to inquire about immortality.

Presented to Taoist Master Cao Ye

Everyone in the world asks others, but the teacher only asks for himself.

A horse without four hooves can travel a thousand miles in an instant.

On Yingxiao Beiyuan, the mounds and tombs are as chaotic as ants.

Searching for Nanxi Chang Taoist Liu Changqing

Along the way, you can see the marks of clogs on the berry moss.

The white clouds are still in the sky, and the grass is closed.

See the color of the pine trees after the rain, and follow the mountains to the water source.

The flowers in the stream and the feeling of Zen are incompatible with each other.

2. Please ask for some Taoist poems

"Falling Flowers"

- Qiu Chuji

Yesterday the flowers bloomed all over the trees, Today the flowers have fallen from thousands of branches. The prosperity comes from the beauty of three springs, but the change comes from the wind of one night.

The time outside the world is self-satisfied, and who is poor in the life and death of the human world? A hundred years of great and prosperous events pass by like a dream.

"Crane"

——Qiu Chuji

A kind of spiritual bird with high physical quality, covered with cinnabar and covered with snow. Traveling to three islands in the vast sea, the wind is blowing in the wind.

The spirit that spreads is beyond worldly things, and the ambition is soaring to meet the immortals. The wind is flying in the sky, and the mountains are thousands of miles away without any effort.

"Ji Lun"

——Shao ??Yong

There is a yellow spring below and a sky below, and everyone promises to live for a hundred years. I also know that I have died thousands of times, and it still seems like I have never been born.

To know a pearl, you need a huge sea; if you want a good jade, you need a mountain. First you can understand worldly things, and then you can speak in tongues and speak out of the world.

"Yan of Peace of Mind"

——Shao ??Yong

A peaceful mind and a peaceful body, a peaceful body and a comfortable room. When the mind and body are both at peace, nothing matters.

Who says he is small, yet he is as calm as Mount Tai. Who says a room is small when it is as wide as the world between heaven and earth?

Why did the ancients write religious poems about themselves?

Because Taoism is a native religion in China, "Tao" is the highest belief. Taoism is based on the concept of worshiping ghosts and gods in ancient China. It is based on the thoughts of Huang and Lao Taoism and inherited the immortal alchemy since the Warring States Period. In the late Eastern Han Dynasty, a large number of Taoist organizations appeared, the famous ones being Taiping Taoism and Wu Dou Mi Taoism. The ancestral master Zhang Daoling formally founded the religious order, which has a history of 1,800 years ago. Taoism is a polytheistic worship of gods, and the gods worshiped personify the Taoist belief in "Tao". Therefore, the ancients wrote religious poems about self-love.

3. What are the famous Taoist sayings?

1) The wind will never end, and the shower will never end. ----------Chapter 23 of "Tao Te Ching"

2) Misfortunes lie on the back of blessings, and blessings lie on the backs of misfortunes--------"Laozi" ·Chapter Fifty-Eight》

3) Difficult things in the world must be done in easy ways, and great things in the world must be done in details. -------"Tao Te Ching·Chapter 63"

4) The tree that embraces each other is born from the smallest grain, the nine-story platform rises from tired soil, and a journey of a thousand miles begins with a single step. --------"Laozi" Chapter 64

5) If you take half of a one-foot stick every day, it will be inexhaustible for eternity. -------"Zhuangzi Tianxia Chapter"

6) There are things mixed together, born in advance of heaven and earth. Silent and desolate, independent without changing, moving around without dying, she can be the mother of heaven and earth.

I don't know its name. The word "Qiang" is called Dao, and the name of "Qiang" is Da. The big day is called passing, the passing day is said to be far away, and the far away day is called reverse. --------"Laozi" Chapter 25

7) The great road loses its sheep because of its diversity, and the scholars lose their lives in many ways. -------- "Liezi·Shuo Fu"

8) If the soldiers are strong, they will be destroyed; if the wood is strong, it will break; if the leather is strong, it will crack; if the teeth are stronger than the tongue, they will die first. ----------"Tao Te Ching" Chapter 76

9) A gentleman does not say that small good deeds are not worth doing and just abandon them; small good deeds accumulate into great good deeds; he does not say that small bad deeds are It is done for the sake of causing no harm, small bad deeds accumulate and become big bad deeds. -------"Huainanzi·Miao Chengxun"

10) If a person steals and becomes rich, the rich may not necessarily steal; if someone is honest but poor, the poor may not necessarily be honest. --------"Huainanzi·Shuo Lin"

11) The way of heaven and earth, if it is extreme, it will be reversed, if it is excessive, it will be damaged. -------"Huainanzi Tai Tribe"

12) If you are envious of fish when you are near the river, it is better to go home and weave a net. ------- "Huainanzi·Shuo Lin Xun"

13) People who share the same path love each other, and those who share the same skills are jealous of each other; The same strong people are jealous of each other - "Kangcangzi" Geng Sangzi

14) The way of heaven is to make up for the deficiency when there is more damage. The way of man is not like that, if the loss is not enough, there will be more than enough. --------Chapter 77 of "Tao Te Ching"

15) Talking too much can lead to failure, and many things can cause harm. ——"Xunmeng Zengguang"

16) Those who see the fish in the abyss are in trouble, and those who hide their wisdom are in trouble. -------"Liezi·Shuofu"

17) When the sun is at its extreme, it is flat, and when the moon is full, it is waning. When things are extreme, they are reversed, and the destiny is called circulation. ——"Guanzi·Bai Xin"

18) It does not mean that small good deeds are not enough to be done and then given up, small good deeds are accumulated and become great good deeds; it is not said that small bad deeds are done without harm, small bad deeds are accumulated. And doing great bad deeds---------"Huainanzi·Miao Chengxun"

4. Looking for famous Taoist quotes

Chapter 1 The Tao can be Taoist, but it is not Taoist. .

A name can be named, but it is very famous. The beginning of the nameless heaven and earth, the name of the mother of all things.

Therefore, always have no desire in order to observe its wonderfulness; always have desire in order to observe its pleasure. The two have the same origin but different names. They are both called xuan, and they are both mysterious and mysterious. They are the door to all mysteries.

Chapter 2 Everyone knows that beauty is beautiful, but this is evil. Everyone knows that good is good, but this is not good.

Therefore, existence and non-existence arise from each other, difficulty and ease complement each other, long and short compare with each other, high and low are inclined to each other, sounds and sounds harmonize with each other, and front and rear follow each other. Therefore, the sage does nothing and teaches without saying anything; he does all things without saying anything; he is born but does not exist; he does things without relying on them; he does not live after his achievements.

If I don’t live in Ephesus, I will go to Ephesus. Chapter 3: If you do not value the virtuous, the people will not fight; if you do not value hard-to-find goods, the people will not steal; if you do not see the desirable, the people will not be confused.

This is the rule of the sage: empty his heart, strengthen his belly, weaken his will, and strengthen his bones. It often makes people ignorant and desireless.

A wise man would not dare to do anything. If you do nothing, everything will be cured.

Chapter 4 When the Tao rushes into use, it may not be full, and the abyss is like the origin of all things; dampen its sharpness, resolve its confusion, and harmonize its light, like its dust, it may be as clear as it is. I don’t know whose son is the first of Emperor Xiang.

Chapter 5 The heaven and earth are unkind and regard all things as weak dogs; the saints are unkind and regard the common people as weak dogs. Between heaven and earth, it seems like a quarrel? If it is empty but not yielding, it will get better when it moves.

It is better to stay focused than to talk too much. Chapter 6 The God of Grain is immortal and is called the mysterious female.

The Gate of Xuan Ni is the root of heaven and earth. If it persists, it will not be used diligently.

Chapter 7 Forever. The reason why heaven and earth can be long-lasting is because they do not generate themselves, so they can live forever.

This means that the saint follows his body and comes first; his body exists outside his body. It is not because he is selfless that he can become selfish.

Chapter 8 The best is like water. Water is good for all things and does not compete with it. It is disliked by everyone, so it is close to the Tao.

Live in a good place, have a good heart, be kind and benevolent, speak good faith, govern well, do good things, and act at good times. The husband does not fight, so there is no need for you.

Chapter 9 If you hold on to it and gain it, it will not be as good as before; if you keep it and sharpen it, you will not be able to maintain it for a long time. A house full of gold and jade cannot be guarded; if one is rich and arrogant, he will bring his own fault.

Retire after success, this is the way of heaven.

Chapter 10: Can we be together without separation from each other? Can it be used to make babies soft by rubbing the Qi? Can you eliminate all mysteries and be flawless? How can one be ignorant of loving the country and governing the people? If the gate of heaven is open and closed, can it be a female? If you understand the Four Elements, can you do nothing? Live it, livestock it.

To be born without having something, to act without relying on it, to grow without being slaughtered is called Xuande. Chapter 11 Thirty spokes and one hub, treat it as nothing but useful for a car.

The 叟埴 is regarded as a utensil, but it should be used as a utensil if it is not there. Cut out the door to make a room, pretend it doesn't exist, and use it as a room if there is one.

Therefore, it is beneficial to have it, but it is of no use. Chapter 12: The five colors make one blind, the five tones make one deaf, the five tastes make one's mouth happy, the pursuit of hunting makes one's heart go crazy, and the rare goods make one's travels difficult.

This is because the sage is one’s belly and not one’s eyes, so he goes to get this one. Chapter Thirteen: Favor and disgrace are astonishing, and honor and disgrace are as great as their own.

What does it mean to be favoured, humiliated or frightened? To be favored is to be humbled, to be surprised when you get it, and to be surprised when you lose it, is to say that you are frightened by being favored or humiliated. What does it mean to be in great trouble? The reason why I have a serious patient is that I have a body, and I have no body. What's wrong with me? Therefore, if you value your body as a person in the world, you can send it to the world; if you love your body as a person, it can be sent to the world.

Chapter 14: Those who see but not see are called barbarians; those who hear and do not know are called Xi; those who fight but do not know are called wei. These three cannot be questioned, so they are mixed into one.

The upper part is not bright, the lower part is not ignorant. The rope is nameless and returns to nothingness.

It is called the state of being without form, the image of nothing, it is called trance. When you welcome someone, you don't see the first one, and when you follow it, you don't see the rear.

Adhere to the ancient ways to control the present. Being able to know the beginning of ancient times is called Taoism.

Chapter 15: The good scholars of ancient times had subtle and profound knowledge. I can't recognize it, so I made it look like: hesitant as if crossing the river in winter, still as if afraid of his neighbors, as if he were a guest, sluggish as if the ice was about to be released, calm as if he were plain, open as if in a valley, muddy It looks like turbidity.

Who can turn the turbidity into the tranquility of Xu Qing? Who can keep Xu Sheng in peace for a long time? Those who protect this way do not want to be full, but they are not full, so they can hide and not be new. Chapter 16: Go to the extreme of emptiness and keep quiet.

All things are working together, and I observe them. Husband, everything is in a cloud, and each one returns to its roots.

In the final analysis, it is called tranquility, and it is called restoration of life. Returning to life is called Chang, knowing Chang is called Ming.

If you don’t know the rules, you will do evil. Know that the appearance is permanent, the appearance is the male, the male is the king, the king is the sky, the sky is the Tao, the Tao is the long-term, and the body is not destroyed.

Chapter 17 The superiors and subordinates know that they are there, the second is to be close to them and praise them, the third is to fear them, and the third is to insult them. If you don't believe it enough, you don't believe it.

With his noble words, things come true, and the people all call me natural. Chapter 18: When the great principles fail, there is benevolence and righteousness; when wisdom arises, there is hypocrisy; when relatives are at odds, there is filial piety; when the country is in confusion, there are loyal ministers.

Chapter 19: If you abandon the sage and abandon wisdom, the people will benefit a hundred times; if you abandon the benevolent and righteous, the people will return to filial piety and kindness; if you abandon the skillful and profitable, there will be no thieves. These three people think that the literature is not enough, so they are ordered to belong to them: they are simple and simple, and have few selfish desires.

Chapter 20: There is no need to worry about the ultimate knowledge, but with Ah, how different is it? What is the difference between good and evil? What people fear, we must not be afraid of. It’s such a wasteland! The crowd was bustling, as if they were enjoying being in a prison, or as if they were on stage in spring.

I am alone, as if there is no sign of it, just like a baby without a child; I ride by, as if I have nowhere to go. Everyone has more than enough, but I am the only one left behind.

I am a fool! Chaos, common people are clear, but I am alone like a coma. The common people look at me, but I am alone.

It is as dull as the sea and floating as if there is no end. Everyone has it, but I am stubborn and despicable.

I (desire) to be different from others, but I value food for my mother. Tao Te Ching.

5. Recommend a few poems about Taoism

1. "Shui Long Yin·Taoist Weak Water Penglai"

Author: [Song Dynasty] Cheng Jue

The Taoist weak water Penglai, who knows the whale waves thousands of miles away.

There is something in the world, a layman from Nanchang, a man of immortality and Taoism.

The poem is like a white star, the appearance is like an old man, and the dust is coming out.

In the home of Xiangxianxian, beside the Pavilion of King Teng, there are jade pendants and Danque.

A veteran of four dynasties with yellow hair, who knows, he will be reborn with green hair.

With a sum of money in hand, as many as there are living people, three thousand merit accumulation.

It has been crowned Wenchang, and everyone is looking at it. To the new coolness, wine cheeks are slightly red, just like a star in the South Pole.

2. "Four Taoist Poems Written by Imperial Order"

Author: [Tang Dynasty] Zhang Shuo

The golden altar opens to the dawn, and the true energy is slightly solemn.

The setting moon holds the immortal sinus in its mouth, and the early morning glow blows on the feathers.

The fragrance follows the dragon festival, and the clouds fly with the phoenix and the flute. Staying in Penglai Opera temporarily, returning only after a thousand years.

The graceful and elegant view, the deep purple green garden. The gold dosing box is mixed with medicine, and the treasure table reads the immortal scriptures.

Write a poem to watch the divine rain, ride on a chariot to identify the guest stars. You should only thank people and support the clouds lightly.

The golden furnace carries the Taoist secrets, and the jade ultimatum reveals the secrets. The clouds are chasing the music, and the stars are flying in the palace.

Riding the wind and enjoying the majesty, peeking at the moon and its brilliance. Only three mountain cranes should return together for thousands of years.

The Taoist records are in the middle, and the true official is the highest. Burning incense, three birds arrive, and nine immortals refine the medicine.

Under the spiritual book in the sky, there are wonderful tricks in the air. The smoke is coming out, and the mist is playing in the sky.

3. "Gong Li Taoist Hidden Guo Yue Stone Screen"

Author: [Song Dynasty] Ao Taosun

Once the Sangtian Jian was taken away, Zhou Guan was as cold as ashes. Cijue ran away first, but then he hung up his thorny fetus.

When the calamity fire reaches Xianyang, there are no precious materials in the six countries. The Guoshan Mountain is in the sky, and the clams and water are lingering around.

The moon in the ancient pond is desolate, and the solitary light and shadow have reopened. Liu Ding invited him to stay, and his soul was like a purple rose.

It will be hidden for three thousand years, and there will be no thunder in digging the prison. Your ancestors were born in southern Fujian, and your home was surrounded by phoenixes and clumps.

Ye Guang felt that he was in love. I have always had a heart of stone, and I will not mislead the leader of the country.

The hair will shine for all generations, and this is the king who has heard of it. The distant grandson is very romantic, and he begs for words to express his sorrow.

Touching the purple clouds, all kinds of feelings gather in my heart. Shi Ru also didn't meet, and there were no two Ou Sumei.

4. "Zeng Qin Taoist Mountain Picture"

Author: [Song Dynasty] Wang Zhidao

Uncle Yong loved Qing Ying, Ming Zhong Le Yangxian. It is also a good idea to invest in old people and get them back.

When He Ru was strong, he was an official in Shanshui County. If the ascendant is weak, he will get Jibu, which seems to be the only recommendation of the earth.

Zeng Houqing has a good reputation, and his talent and career have established his country. And after Kuang Shengde, the world's sacrifice is the favor of heaven.

Shiguwu was afraid of his friends and was ordered to send the message by post. He came back from Haoliang and visited me to publish a volume of poems.

To say that there is a Hua Zong, there are not half a hundred in the past. We are happy when we meet, we laugh and dance.

His family has mountains and rivers to fall in love with. The pines pass through the forest, and the love lingers around each other.

The terrace, pond, flowers and plants are simmering brightly above and below. A charming picture, you can see it when you sit down.

I have written this poem, and I dare to do good things alone. A thousand words in length and breadth, playing tirelessly.

Where is Tonglu? It’s dizzying to look eastward. Ziling also went there, fishing, rinsing and practicing.

The family mountain is present and past, and the past is hidden and the present is beginning to appear. He is as beautiful as Zeng Houxian, why should he see rock lightning?

5. "Song Dynasty Taoist Picking Treasures and Returning to Qingpingli"

Author: [Song Dynasty] Mei Yaochen

I saw this flower blooming late in previous years. I picked up the fragrance with my hands and smelled it because I was drunk.

Now I have to make an appointment to see it, and it will be over after the storm.

My master is very attentive to me, and I am deeply impressed by my beauty.

The dense branches and vines do not compete with each other, and the tips of thin red leaves compete with each other.

The first time has been wiped out, and the latest is worthy of pity.

There is no delay in calling for the boy to return home, and he rushes forward with a golden plate.

At dusk, I have already seen the snow-reflecting bun, and at the beginning, I still feel the fragrance on my sleeves.

Guanqiao Night Market is selling wine. Don’t wait for the day to reward you. < /p>

6. Sentences about Taoism

The full text of Taishang Laojun's Chang Qingjing Sutra

Laojun said: The great road is invisible and gives birth to the heaven and the earth; the great road is ruthless and moves day by day. Moon; the great road has no name, it nourishes all things; I don’t know its name, so I call it Tao. The Taoist Master: There is purity and turbidity, movement and stillness; the sky is clear and the earth is turbid, the sky is moving and the earth is quiet. Men are pure and women are turbid, men are active and women are quiet. When the original flow comes to an end, all things come into being. Purity is the source of turbidity, movement is the foundation of tranquility. If people can always be peaceful, everything in heaven and earth will return. Madam, her mind likes to be clear, but her heart is disturbed; her heart likes to be quiet, but she wants to be held captive. It can always satisfy one's desires and make one's mind calm, clear one's mind and make one's mind pure. Naturally, the six desires will no longer arise and the three poisons will be eliminated. Therefore, those who cannot do it are because their hearts are not clear and their desires are not yet resolved. Those who can send it, look at their hearts inwardly, and their hearts are not their own; they look at their shapes externally, but their shapes are not; Once the three are enlightened, we can only see emptiness; when we look at emptiness, it is also empty, and there is nothing empty; when there is nothing, there is nothing, and when there is nothing, there is nothing, and it is always peaceful; when there is nothing in silence, how can desire arise? When desire does not arise, that is true tranquility. The truth is always responding to things, the truth is always attaining nature; the truth is always responding to things, always being quiet, and always being pure and quiet.

Being so quiet, one gradually enters the true way; once one enters the true way, it is called attaining the path. Although it is called attaining the path, it is actually nothing; to transform sentient beings, it is called attaining the path; those who can understand it can teach the holy way.

The old man said: The superiors do not fight, but the inferiors like to argue; the superiors are not virtuous, but the inferiors cling to virtue. Those who are persistent are not moral. The reason why sentient beings do not know the true way is because they have delusional minds. If you have a delusional mind, you will frighten the spirit; if you frighten the spirit, you will grasp all things; if you cling to all things, you will be greedy; if you are greedy, you will be troubled. Troubles and delusions, distress in body and mind. But he was humiliated. Wandering in life and death, often sinking into the sea of ??suffering, and never losing sight of the true way. Those who understand the true and eternal way will be content with themselves. Those who have realized the way will always be peaceful and tranquil.