1. Classic poems about arduous entrepreneurship

Classic poems about arduous entrepreneurship 1. Poems describing the difficulties of entrepreneurship

Meiling Three Chapters [1] End How do you feel about today? Starting a business is hard and full of battles.

Here we go to Quantai to recruit old troops and kill Yama with a hundred thousand banners. 〔2〕 The war in the southern country has been going on for ten years, so this head must be hung at the gate of the country.

If you all work harder, the good news will come as paper money. [3] Joining the revolution means becoming a family, and the bloody storms will have an end.

Take righteousness and become benevolent. Today, freedom is everywhere in the world. 1. Comments In the winter of 1936, Meishan was besieged. I lay in the jungle for more than twenty days with my remaining injuries. I couldn't get rid of my worries, so I left three poems on my clothes.

Spin around solution. How do you feel about being beheaded today? Starting a business is hard and full of battles.

Here we go to Quantai to recruit the old troops and kill Yama with a hundred thousand flags. The first chapter reminisces about the past, thinking about the deceased before they started their business, but they continued to die.

Li Qingzhao's state of "being a hero in life and a hero in death" is similar to this. The revolutionary romanticism and heroism are vividly reflected here.

A small preface before the poem explains the background and reasons for the writing. "Xuanwei solution" shows that the minor preface is written in a supplementary manner.

The first sentence of the first chapter sets up a question, which leads the entire article. The second chapter begins with the word "decapitated head", and the last chapter takes the meaning of righteousness and becomes benevolent.

When I look back on my life with the phrase "start a business", I feel endless emotions. These two sentences are written in actual form, and the following are converted into imaginary form.

"Jingqi" refers to the army, and "Yam Luo" refers to the reactionary forces. These two sentences express the spirit of "seeing death as if you are home". The fighting spirit still exists after death, and the spirit is enough to shock the heavens and make ghosts and gods weep.

The word "Zhan" is strong, fast, condescending, the tone is fierce and high-pitched, and the writing is powerful. The war in the southern country has been going on for ten years, so this head must be hung at the gate of the country.

If you all work harder, the good news will come as paper money. In the next chapter, facing the day, he gave instructions to the deceased: Kill the enemy bravely.

It is similar to Lu You's "Wang Shibei fixed the day of the Central Plains, and he never forgot to tell Naiwen during family sacrifices". "Fengyan" also refers to war.

"This head must be hung at the gate of the country" is a quote from Wang Jingwei's "Miscellaneous Feelings in Prison". The head hanging over the gate of the country is an allusion to Wu Zixu, the general of Wu in the Spring and Autumn Period, with his eyes hanging over the gate of the country, which means that he will not rest in peace until he dies.

Loyalty can be learned. "Flying" means lightness, joy, and arrival.

Giving paper money to the deceased was originally a behavior with national characteristics. Using good news as paper money to express the general's wishes is strong but not tragic.

Joining the revolution means becoming a family, and the bloodshed will last forever. Take righteousness and become benevolent. Today, flowers of freedom are planted all over the world.

In the last chapter, thoughts rush to the future, declaring that they are willing to sacrifice themselves for their beliefs, and predicting that the revolution will be victorious. This chapter complements Petofi's poem "Life is precious, but love is more valuable.

If it is for freedom, both can be thrown away" and can be read with reference to each other. Take the initiative to dedicate yourself without any ambition.

"A bloody storm" is a metaphor for war, echoing the "hundreds of battles" and "ten years of war" in the first two chapters. "Ying Ya" expresses the attitude towards the war: "It should be over."

"Taking righteousness to become benevolent" comes from the Analects of Confucius: "Kill oneself to achieve benevolence." "Mencius": "Sacrifice one's life to become benevolent." "Get righteousness."

The last sentence outlines the beautiful scenery after the victory of the revolution, which is a yearning and the inevitable result of "taking righteousness to become benevolence". 2. Guo Moruo once gave Chen Yi a poem, saying: "One pillar leads to hundreds of battles, and the general is a poet."

Comrade Chen Yi wrote this at the most difficult and difficult time of life and death, when he was "unable to escape from worries". This group of desperate poems is characterized by its lofty thoughts, fiery passion and calm demeanor. It proves that Guo Moruo's praise is not exaggerated.

The calmness and heroism of devotion to faith reflected in the poem are admirable. 3. In these three poems and seven unique poems, the rhythm is inherent, the artistic conception is brand-new, and the language and rhetoric are a fusion of classical Chinese and vernacular. They are a successful example of expressing modern revolutionary feelings in the old style.

In terms of language, we give full play to the characteristics of poetry that focus on imagination and fantasy, and give old poems new meanings. This method of "old wine in old bottles" in language makes the poetry more novel and vivid. For example, to express the idea of ??"carrying the revolution to the end", several expressions are used, such as "Go to Quantai", "Recruit the old troops" and "Behead Yama". Compared with direct expression, it has the following advantages: (1) Intuition.

It turns abstract concepts into concrete images, making people feel vivid, vivid and impressive. (2) Implicitness.

Yama is the tyrant of the underworld that everyone knows and hates. It is intriguing to use it as an allusion to the leader of the reactionary forces in the world. (3) Profoundness.

The sad and wonderful thought of slaying the souls of local heroes to death through revolution and expressing the fearless revolutionary spirit of dedicating oneself to death (which is deeper than dying) is a direct statement and empty talk. A state that cannot be reached by reason.

2. Poems about hard work

Struggle

I have no choice but to fight. Success is my goal.

——Inscription

Let’s fight

Start now

Don’t think about being lazy

Time will Prove everything

As long as you pay

you will definitely gain something

The omniscient Father Time

will give you the most satisfactory answer

Let’s fight

Starting from this moment

Wait until you taste

the joy of success

You will forget

The hardships on the road to success

The goddess of victory who knows right from wrong

will always look after you who are struggling

3. The hard work of starting a business Quotes and Examples

Patriotism 1. Treat your home as your home, your hometown as your hometown, your country as your country, and the world as your world.

——"Guanzi·Herdsmen" 2. Never forgetting the country in the face of adversity is loyalty. ——"Zuo Zhuan·Year of Zhaogong" 3. Take a long breath to cover your tears, mourning the hardships of the people's livelihood.

——Qu Yuan's "Li Sao" 4. To benefit the country, not to seek wealth. ——"Book of Rites·Confucianism" 5. Sacrificing one's life to go to the national disaster, treating one's death as if one were returning home.

——Cao Zhi's "White Horse" 6. Martyrs are as patriotic as home. ——Ge Hong, "Baopuzi·Waipian·Guangji" Martyr: A person with ambition and achievements.

7. Worry about the world’s worries first, and rejoice after the world’s happiness. ——Fan Zhongyan's "Yueyang Tower" 8. I dare not forget about the country despite my humble position.

——-Lu You's "Sickness arose in the Book" 9. When Wang Shibei set the Central Plains Day, he did not forget to tell Nai Weng about family sacrifices. ——Lu You's "Shi'er" 10. Since ancient times, no one has died, leaving a loyal heart to illuminate history.

——Wen Tianxiang's "Crossing the Lingding Ocean" 11. Serve the country with loyalty. ——"History of the Song Dynasty: Biography of Yue Fei" 12. Everyone is responsible for the rise and fall of the world.

——Mai Menghua "On the survival of China is decided today" Ming Zhi 13. If you hear the Tao in the morning, you will die in the evening. ——"The Analects of Confucius·Li Ren" 14. Scholars who aspire to the Tao, but are ashamed of those who wear bad clothes and eat badly, are not worthy of discussion.

——"The Analects of Confucius·Li Ren" 15. Scholars must be ambitious and have a long way to go. ——"The Analects of Confucius·Qin Bo" 16. Those who are not strong in ambition are not wise enough.

——"Mozi: Self-cultivation" 17. How can a sparrow know the ambition of a swan! ——"Historical Records·Chen She Family" 18. Aim high. ——Zhuge Liang's "Book of Admonitions to Foreign Students" 19. Without indifference, there is no clear ambition, and without tranquility, there is no far-reaching goal.

——Zhuge Liang's "Book of Commandments" 20. Where there is a will, there is a way. ——"Book of the Later Han·Biography of Geng Yan" 21. If the ambition is small, it will be easy to make progress, but if the ambition is too small, there will be no progress.

——Zhang Zai's "Confucian Classics Liku·Xue Dayuanxia" 22. Those who accomplished great things in ancient times not only had extraordinary talents, but also must have perseverance. ——Su Shi's "Chao Cuo Lun" 23. If you have ambitions, you will not grow taller, but if you don't have ambitions, you will live a hundred years in vain.

——Shi Chengjin's "Heirloom·Proverbs and Herdsmen" Chi Jie 24. The three armies can seize the commander, but an ordinary man cannot seize the ambition. ——"The Analects of Confucius·Zihan" 25. When the year is cold, you will know that the pines and cypresses will wither.

——"The Analects of Confucius·Zihan" 26. A man with lofty ideals and benevolence will not harm his benevolence by seeking life, but will kill himself to achieve benevolence. ——"The Analects of Confucius·Wei Linggong" 27. Don't lower your ambitions and don't disgrace your body.

——"The Analects of Confucius·Wei Zi" 28. Wealth and honor cannot be licentious, poverty and lowliness cannot be moved, and power cannot bend. ——"Mencius·Teng Wen Gong" 29. If you are poor, you can be good for yourself; if you are rich, you can be good for the world.

——"Mencius·Devotion" 30. Death is inevitable for everyone, and it may be heavier than Mount Tai or lighter than a feather. ——Sima Qian's "Report to Ren An" 31. Don't betray for the sake of poverty, and don't change your ambition for the sake of being humble.

——Huan Kuan's "Salt and Iron Theory·Guide" 32. It is better to have jade broken than to be completely tiled. ——"Book of Northern Qi·Biography of Yuan Jing'an" 33. The strong wind knows the strong grass, and the rough wind knows the honest minister.

——Li Shimin's "Giving to Xiao Yu" 34. Coming out of the mud but not stained, washing the clear ripples without being evil. ——Zhou Dunyi's "Shuo on Love of Lotus" 35. When the time comes, we can see each and every one of them.

——Wen Tianxiang's "Song of Righteousness" 36. Fame and integrity are more important than Mount Tai, but profit is less important than feathers. ——Yu Qian's "Untitled" 37. Don't be afraid of being shattered into pieces, and keep your innocence in the world.

——Yu Qian's "Song of Lime" 38. Do not let go of the green mountains, and set your roots in the broken rocks. It has endured countless blows but is still strong, regardless of the wind from the southeast or the northwest.

——Zheng Xie (xiè) "Inscriptions on Bamboo and Stone" Self-improvement 39. Heaven moves vigorously, and a gentleman strives for self-improvement. ——"Book of Changes·Qian·Xiang" 40. He who conquers others is powerful, and he who conquers himself is strong.

——"Laozi" Chapter 33 41. Don't blame God, don't blame others. ——"The Analects of Confucius·Xianwen" 42. When Heaven is about to entrust a great responsibility to this person, his mind and will must be hardened, his muscles and bones must be strained, his body skin may be starved, his body may be depleted, and his behavior may be disturbed.

——"Mencius Gaozi Xia" 43. Born in sorrow and died in happiness. ——"Mencius·Gao Zixia" 44. The road is long and long, and I will search up and down.

——Qu Yuan's "Li Sao" 45. To strengthen oneself through self-cultivation, one will be worthy of Yao and Yu. ——"Xunzi·Cultivation of the Self" 46. He who can defeat a strong enemy must first conquer himself.

——"Book of Shang Jun·Painting Strategy" 47. The old man is in trouble, and his ambition is a thousand miles; the martyr is still ambitious in his old age. ——Cao Cao's "The Turtle Lives Longevity" 48. It's late at night, and the sky is full of clouds.

——Liu Yuxi's "Instructions on Rewarding Lotte and Ying Lao Lao" 49. There are many difficulties in front of you. Since ancient times, men should strive for self-improvement. ——Li Xianyong's "Send Away" 50. Live as a hero, and die as a ghost.

——Li Qingzhao's "Wujiang" 51. The goal is to make further progress. ——Zhu Xi's "Reply to Gong Zhongzhi" Integrity 52. ??Rhetoric establishes sincerity.

——"Book of Changes·Qian·Classical Chinese" Speech should be based on integrity. 53. If you are not refined or sincere, you cannot move people.

——"Zhuangzi·Father of Fish" 54. Breaking one's word. ——"Zuo Zhuan·The 22nd Year of Duke Xiang" 55. A light promise will lead to a low faith.

——"Laozi" Chapter 63 People who make promises to others easily must seldom be trustworthy. 56. I examine myself three times every day: Are I being unfaithful to others? Make friends but don’t believe it? Are you not used to it? ——"The Analects of Confucius·Xue Er" 57. When making friends, keep your word.

——"The Analects of Confucius·Xueer" 58. People who have no faith do not know what is possible. ——"The Analects of Confucius·Wei Zheng" Ke: You can stand in the world.

59. People cannot stand without trust. ——"The Analects of Confucius·Yan Yuan" 60. Be true to your word and bear fruit in your deed.

——"The Analects of Confucius·Zilu" Fruit: Decisive 61. A promise is worth a thousand pieces of gold. ——"Historical Records·Biography of Ji Bu Luan Bu" Knowing Shame 62. There is shame in remembering oneself.

——"The Analects of Confucius·Zilu" Use shame to restrain your behavior. 63. A person without shame or disgust is not a human being.

——"Mencius Gongsun Chou" 64. People must insult themselves, and then others will insult them.

——"Mencius Li Loushang" A person must first humiliate himself before others can insult him.

65. People can’t be shameless, it’s shameless to be shameless. ——"Mencius: Give Your Heart to Your Heart": The kind of shame that is shameless is truly shameless! 66. Knowing shame is close to courage.

——"Book of Rites: Doctrine of the Mean" 67. People must love themselves, and then others will love others; people must respect themselves, and then others will respect others. ——Yang Xiong's "Fayan·Junzi" 68. If a person has shame, he can do something.

——Zhu Xi's "Zhu Zi Yu Lei" Ju Shi Thirteen 69. Five punishments are not as good as one disgrace. ——Lv Kun's "Yan Yu·Government" 70. If all scholars know that there is shame, then the country will never be shameless.

——Gong Zizhen's "Ming Liang Lun II" Correction 71. When you see good things, move on (learn), and when you have made mistakes, correct them. ——"Book of Changes·Yi·Xiang" 72. Don't hesitate to correct your mistakes.

——"Shang Shu·Zhong Hui (huǐ)'s Edict" 73. If you don't be prepared for others, you will fail to check yourself. ——"Shang Shu Yi Xun" 74. Who has no fault? If you can change your past, there is no greater good.

——"Zuo Zhuan: The Second Year of Xuangong" 75. Making mistakes without correcting them is called making mistakes. ——"The Analects of Confucius·Wei Linggong": Yes.