Suddenly I wanted to catch the cicada singing in the tree, so I immediately stopped singing and stood quietly by the tree.
2. I don't know the true face of Lushan Mountain, but I am only on this mountain. -From Su Shi's title Xilin Wall in Song Dynasty
The reason why I can't tell the true face of Lushan Mountain is because I am in Lushan Mountain.
3. How can the canal be so clear? Because there is inexhaustible living water for it. -quoted from Song Zhu's "Two Thoughts on Reading, Part I"
Why is the water in the pond so clear? It is because there is an inexhaustible source that continuously delivers living water to it.
4, not afraid of clouds to cover your eyes, only at the highest level. -Excerpted from Song Wang Anshi's "Flying to the Phoenix"
I am not afraid of clouds covering my eyes, just because I am the highest realm now.
5, good and evil will eventually be rewarded, but it comes early and comes late. -Ling Mengchu's "The First Moment of Surprise" in the late Ming Dynasty
There must be retribution for doing good and doing bad, but the difference is whether the retribution comes earlier or later.
2. The poem about causality is 1. Tang Wangwei, who was ill because of his love of fruit, sent this poem to two scholars together with Hu Jushi.
2. Lu Lanyue came to Liu Fangyu from Qinghe East for a long time to visit Ende Temple Spring Cave with him, and I witnessed that when I was in high spirits, I came to the temple for a long time, overlooking Zhu Wan and looking up at the white clouds, so I left a quatrain to bury Ende Cave.
Tang Bai Juyi, "Go to Hangzhou in October of the second year of Changqing, and start with Fan in September of the following year"
3. "Send this poem and two scholars when Hu Jushi died of illness" written by Tang for his love of fruit.
4, the fruit is very slender, like Tan Song Zi Xuan's "Touch the Fish and Cover the Pearl Fairy" before.
5. The drinking country was deeply impressed by Yao He's "Gift to Wangshan People" in Tang Dynasty.
6, the residual fruit falls because of the wind pottery "and Liu Bubu Yu Xing Liu"
7. Tang Monks Picking Different Fruits and Li Pin's "Leaving the Title Yao Shanzhai"
8. The sick fruit falls due to the wind. Tang Jianxun's Three Poems of the Family
It is said that there can be water in the ditch under Jingshan Mountain in the northeast of the county. Because I was with Wu Zhengzi and Wang Hucao, looking at each other, and there were many stones. If I fail, I will go to the Goddess Mountain, where there is a stone room.
3. Seeking the theories of "Buddhism" and "Christianity" about "samsara and causal cycle" is one of the basic theories of Buddhism.
Six channels: 1. Heaven, 2. No.3 shura road. No.4 humanity road. No.5 Animal Road. No.6 Hungry Ghost Road. The road to hell. Among them, the top three are three good ways, because their homework (good and evil is cause and effect) is better; The next three are three evil ways. Because of its heavy work, all beings have no six ways to return to life and death.
The so-called samsara: it describes its situation, going back and forth, just like the rotation of a wheel, going round and round on these six roads, so it is named the six divisions in the wheel of karma. All beings in the world are in samsara.
Only Buddha, Bodhisattva and Lohan can jump out of the three realms and not enter reincarnation. [Edit this paragraph] The road to hell is among the six roads, and the road to hell is the most painful.
"The Road to Hell" is just a general term. In fact, it can be subdivided into four parts: eight hot hell, eight cold hell, near hell and lonely hell. Except the lonely hell, all the other hells are created by the collective karma of all beings.
Those who commit the worst evil deeds will be born in hell, and it will take billions of years to leave this road. All beings in the Tao of Hell are not born from the mother's womb or from the egg, but from the incarnation of the Tao.
All beings born in Eight Hot Hell have suffered a lot. In some hot prisons, all beings will kill each other, but they will not die. They can only endure the pain of being killed for many years and can't leave at all.
In other prisons, all beings will be burned into seven holes to smoke, or dismembered, or boiled in molten copper until their skins are open and their flesh is rotten. These are tragic situations that are called when the evil karma of the past matures. They are tragic.
In the eight cold hell, all beings are forced by different degrees of cold and suffering, and even frozen for tens of billions of years, but they will not die because of unfinished karma. I won't elaborate on the sufferings of other hell here (note: refer to the mage's book "The Wheel of Life and Death").
In a word, the road to hell is the most painful of the six roads. Different Buddhist scriptures have different descriptions of hell, including eight hell, one hundred and thirty-six hell, sixty-four thousand hell and so on.
The Mohist school in Fei Da believes that the 40,000-hall in the lower part of Jambu-Di^pa, where all living beings live, is an endless hell, and there is a horizontally extending eight-cold hell next to the eight-hot hell. Agama has eight hot hell, ten hell and sixteen hell.
The biggest difference with other hell theories is that hell is not underground, but at the end of the world. On the outermost side of the world of Mount Sumi, there is a wheel-like iron wheel mountain, which is divided into inside and outside; Hell and the palace of hell are located here.
Shuangtielun Mountain is beyond the reach of sunshine and moonlight, and storms called monks often blow violently; This kind of wind energy blows everything in the human world into powder, with ultra-high temperature flame and stench. The eight hot hells are thinking hell, black rope hell, pushing hell, calling hell, shouting hell, burning moxibustion hell, burning moxibustion hell and endless hell.
The ten hells are thick cloud hell, cloudless hell, hehe hell, Nai-hehe hell, Yangming hell, Xu Qian's mentioning hell, worrying about Boro hell, grasping the head hell, dividing into Tori hell and Botou Mo hell in order. Sixteen hell is black sand hell, boiling shit hell, five hundred nail hell, hunger hell, thirst hell, one copper kettle hell, many copper kettle hell, stone mill hell, pus blood hell, fire measuring hell, grey river hell, iron pill hell, axe hell, wolf hell, sword tree hell and ice hell.
There are four gates on each side of the eight hot hell that Yi Nian passes through, and each gate is connected with four small hells; Also known as Sixteen Zeng Difu, Four Gates Difu, Sub-Difu or Nearby Difu, it is 136 with Bare Difu. Its four small hells are simmering hell, corpse dung hell, blade hell and fierce river hell.
[Edit this paragraph] Eight Hot Hell and other living hell are located at Jambu-Di^pa underground 1 0,000 feet, with both length and width of 1 0,000 feet. The prison term is 500 years of hell on earth, equivalent to 1.6653 billion years on earth.
Black rope hell is located under waiting hell, and its pain is 10 times that of waiting hell. The prison term is Black Rope Hell 1000, which is equivalent to 13 trillion years on earth.
Hellscream is located under Black Rope Hell, and its pain is 10 times that of Black Rope Hell. The prison term is 2000, the year of hell, which is equivalent to 106 trillion 580 billion years on earth.
Summon hell is under the combined hell, and its pain is 10 times that of the combined hell. The prison term is 4000 years in hell, equivalent to 852 trillion 6400 years on earth.
Hellscream is under Hellscream, and its pain is 10 times that of Hellscream. The prison term is 8000 years, which is equivalent to 682 1 trillion120 billion years on earth.
The scorched-earth hell is located under the screaming hell, and the degree of pain is 10 times of the sum of the first five hell. The prison term is scorched earth hell 16000, which is equivalent to 5 years of 3084 trillion 1600 on the earth.
The scorched earth hell is located under the scorched earth hell, and its pain degree is 10 times of the sum of the first six hell. The prison term is half robbery, and the maximum height of the flame inside is 500 and the width is 200. Even if it is 3000 from the hot hell, you can still hear the screams of sinners.
Endless Hell /A Nose Hell is located under the scorching hell, with a length, width and height of 20,000 feet each; It will take 2000 years for sinners to fall here, and the pain is 1000 times that of the first seven layers of hell combined. The verdict was a robbery.
[Edit this paragraph] Eight cold blisters in hell. The skin of sinners in hell will produce many blisters due to frostbite. The sentence is based on 200 Tibetan litres of rice buckets in Gosala, an ancient Indian city, which are filled with sesame seeds; Take one out every 100 years, and the time after taking it all out is the sentence of blistering hell.
Blisters on sinners in hell break open to form wounds. The sentence is 20 times that of a blistering hell.
Sinners in hell must grit their teeth and not let their teeth tremble. The sentence is 20 times that of a blistering hell.
Atouchao, the sinner in hell can't make a sound normally, so he can only keep making the sound of Atouchao. The prison term is 20 times that of the tooth-tightening hell.
Ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha.
Violet hell sinners' skin is blue with cold and split into four pieces. The sentence is 20 times that of Ah Fu Hu Hell.
Red-violet hell sinner aspic is red and split into eight pieces. The sentence is 20 times that of Violet Hell.
The body of the sinner in Dahonglian Hell was frozen to black and red, and the blood inside could not be sprayed out because of the cold, and it split into sixteen petals, thirty-two petals or countless petals.
4. Sentences about causality In ancient India, arguments about causality can be divided into four categories. Buddhism calls it the four adherences of heresy, or simply the four adherences: (1) Evil is born of evil, that is, everything is born of freedom. (2) If there is no reason, there is a result, that is, the existing phenomenon world is recognized as a result, but it is difficult to explore the reason of this result, so the reason of this result is denied. (3) Because there is no cause, there is effect, that is, the existing phenomenon world is identified as cause, but the result of this cause is difficult to explore, so the result of this cause is denied. (4) No cause and no result, that is, no cause and effect.
In addition to the above, there are two kinds of causal theories in ancient Indian ideological circles besides Buddhism, namely: (1) causal theory, which claims that the phenomenon world displayed by the result must be inherent in cause, which is the thought of Brahmanism and number theory school; In other words, cause and effect are equal in nature because there are often consequences. (2) The general ideological circle and the anti-Brahmanism triumphalists hold that karma is fruitless. That is to say, the phenomenon world can only be born by the combination of many independent fundamental elements; That is to say, it is considered that cause is not necessarily a result, but it must be a combination of many causes to produce a result, so the nature of cause and effect is not equal. This theory can also be called causal theory.
Buddhist causality can be roughly divided into two systems. Taking Hinayana as a typical example, the theory of four causes, six causes and five fruits is put forward. Mahayana is represented by only knowing Sect, with four causes, ten causes and five fruits as the main contents of its causality theory. In the interpretation of the four causes and five fruits, the views of big and small parties are also very different. As far as intellectuals are concerned, they believe that everything in the universe is realized by seeds hidden in Ariel's knowledge, and the transformation of seeds into the law of existence must be realized through the causal relationship of "three laws and two aspects" such as "seeds generate electricity", "current smokes seeds" and "seeds generate seeds". Among them, the relationship between seeds is causal and asynchronous; The relationship between current seed yield and current smoked seeds is causal and simultaneous. In addition, among the six causes and five fruits, the relationship between different ripe causes and different ripe fruits, as well as the relationship between similar causes, repeated causes and equal flow fruits, are all causal and synchronic. As for the relationship between all causes, corresponding causes and actual results, it is causal simultaneity. The relationship between cause and additional effect is the same as that of simultaneous cause and result. In addition, the relationship between similar cause and equal flow fruit is based on the law of self-category, which leads to equal flow fruit, so it is called self-category causality.