1. Sentences about Taoist mind cultivation

The full text of Taishang Laojun's Chang Qingjing Sutra

Laojun said: The great road is invisible and gives birth to the world; the great road is ruthless , moves the sun and the moon; the great road has no name, it nourishes all things; I don’t know its name, so I call it Tao. The Taoist Master: There is purity and turbidity, movement and stillness; the sky is clear and the earth is turbid, the sky is moving and the earth is quiet. Men are pure and women are turbid, men are active and women are quiet. When the original flow comes to an end, all things come into being. Purity is the source of turbidity, movement is the foundation of tranquility. If people can always be peaceful, everything in heaven and earth will return. Madam, her mind likes to be clear, but her heart is disturbed; her heart likes to be quiet, but she wants to be held captive. It can always satisfy one's desires and make one's mind calm, clear one's mind and make one's mind pure. Naturally, the six desires will no longer arise and the three poisons will be eliminated. Therefore, those who cannot do it are because their hearts are not clear and their desires are not yet resolved. Those who are able to send it can look at their hearts inwardly, but their hearts are not their own; they can look at their shapes externally, but their shapes have no shape; and they can look at things from a distance, but they have nothing to do with them. Once the three are enlightened, we can only see emptiness; when we look at emptiness, it is also empty, and there is nothing empty; when there is nothing, there is nothing, and when there is nothing, there is nothing, and it is always peaceful; when there is nothing, how can desire arise? When desire does not arise, that is true tranquility. The truth is always responding to things, the truth is always attaining nature; the truth is always responding to things, always being quiet, and always being pure and quiet. Being so quiet, one gradually enters the true way; once one enters the true way, it is called attaining the path. Although it is called attaining the path, it is actually nothing; to transform sentient beings, it is called attaining the path; those who can understand it can teach the holy way.

The old man said: The superiors do not fight, but the inferiors like to argue; the superiors are not virtuous, but the inferiors cling to virtue. Those who are persistent are not moral. The reason why sentient beings do not know the true way is because they have delusional minds. If you have a delusional mind, you will frighten the spirit; if you frighten the spirit, you will grasp all things; if you cling to all things, you will be greedy; if you are greedy, you will be troubled. Troubles and delusions, distress in body and mind. But he was humiliated. Wandering in life and death, often sinking into the sea of ??suffering, and never losing sight of the true way. Those who understand the true and everlasting way will find it themselves, and those who have realized the way will always be peaceful and tranquil. 2. What are the poems about cultivating the mind?

1. The journey of a husband and a gentleman: quietness to cultivate one's character, frugality to cultivate virtue. Without indifference, there is no clear ambition; without tranquility, there is no far-reaching goal. The husband must be quiet to study, and the talent must study. Without learning, there is no way to expand talents, and without tranquility, there is no way to achieve learning. If you are careless and slow, you will not be able to master it; if you are impetuous, you will not be able to be rational. ----Zhuge Liang's "Jie Zi Chapter"

2. When you are drunk, your chest and courage are still open. It doesn't matter if there's a little frost on the temples. In the cloud of Chijie, when will Feng Tang be sent? He can hold the eagle bow like the full moon, look northwest, and shoot at the wolf. ---- Su Shi's "Jiangchengzi·Hunting in Mizhou"

3. Mo Dao's slanderous words are as deep as the waves, Mo Yan's moving guests are like the sinking sand. Although it is hard work to search for thousands of pounds, you will only get gold after blowing all the sand. ----Liu Yuxi's "Lang Tao Sha"

4. Don't let go of the green mountains, and keep your roots in the broken rocks. It has endured thousands of blows but is still strong, regardless of the winds from east to west, north and south. ----Zheng Xie's "Bamboo and Stone"

5. Thousands of hammers carved out the deep mountains, and the fire burned them as if nothing happened. Don't be afraid of being shattered into pieces, you want to leave your innocence in this world. ----Yu Qian's "Song of Lime"

6. The world is so busy and the work is so hard, so keep it tight. How can you get the fragrance of plum blossoms without a bone-chilling cold? ----Huang Hechan's "Ode to the Discourse in the Hall"

7. The diseased bones are torn apart and the gauze cap is wide, and the lonely minister travels thousands of miles to Jianggan. Although I am humble, I dare not forget about my country. The matter is settled and I still have to wait for the coffin to be closed. ----Lu You's "Sickness arose from the Book"

8. If the strength is weak and the responsibilities are heavy for a long time, the spirit will be exhausted. If it continues to be exhausted and mediocre, it will definitely fail. If you only care about life and death for the benefit of the country, why should you avoid it because of misfortunes and blessings? ----Lin Zexu's "Going to the garrison and showing off to the family at the entrance of the journey"

9. The military song should be sung with a big sword ring and an oath to destroy the Hunu and leave the Jade Pass. Just die for the country on the battlefield, why return your body wrapped in horse leather? ----Xu Xilin's "Out of the Fortress"

10. Li Du's poems have been passed down by thousands of mouths, but they are no longer new. Talented people have emerged from generation to generation, and each has been leading the way for hundreds of years. ----Zhao Yi's "Five Poems"

11. Heaven moves vigorously, and a gentleman strives for self-improvement. ---- "Book of Changes"

12. Wealth cannot be lascivious, poverty cannot be moved, and power cannot bend. ----Mencius

13. The sea accepts all rivers, and it is great if it has tolerance; if there are thousands of walls standing on the wall, it is strong if there is no desire. ----Lin Zexu

14. Worry about the world's worries first, and rejoice after the world's happiness. ----Fan Zhongyan's "Yueyang Tower"

15. Don't be surprised by favor or disgrace, watch the flowers blooming and falling in front of the court; have no intention of leaving or staying, look at the clouds rolling and relaxing in the sky. ---- Chen Meigong's "Notes on a Quiet Window" 3. What are the poems about cultivating the mind?

The journey of a husband and gentleman: quietness to cultivate one's character, frugality to cultivate one's virtue.

Without indifference, there is no clear ambition; without tranquility, there is no far-reaching goal. The husband must be quiet to study, and the talent must study.

Without learning, there is no way to expand talents, and without tranquility, there is no way to learn. If you are careless and slow, you will not be able to master it; if you are impetuous, you will not be able to be rational.

----Zhuge Liang's "Jie Zi Pian" The wine is full of wine and the chest is still open. It doesn't matter if there's a little frost on the temples.

When will Feng Tang be sent to Zhijie Yunzhong? He can hold the eagle bow like the full moon, look northwest, and shoot at the wolf. ----Su Shi's "Jiangchengzi·Hunting in Mizhou" Mo Dao and slanderous words are as deep as the waves, and Mo Yan's moving guests are like the sinking sand.

Although it is hard work to search for thousands of pounds, you will only get gold after blowing all the sand. ----Liu Yuxi's "Lang Tao Sha" insists that the green mountains are not relaxed, and the roots are still in the broken rocks.

Even though you have endured countless blows, you are still strong, regardless of the winds from east to west, north and south. ----Zheng Xie's "Bamboo and Stone" Thousands of hammers carved out the deep mountains, and the fire burned them as if it were nothing.

Don’t be afraid of being shattered into pieces, you must remain innocent in this world.

----Yu Qian's "Song of Lime" The world is far away from the hard work, so work hard.

How can you get the fragrance of plum blossoms without experiencing a bone-chilling cold? ---- Huang Hechan's "Ode to the Speech in the Hall" The diseased bones are torn apart and the gauze cap is wide, and the lonely minister travels thousands of miles away from the river.

I dare not forget about my country because of my humble position. The matter is settled and I still have to wait for the coffin to be closed. ----Lu You's "Sickness Arises in the Book": The strength is weak and the responsibilities are heavy and the spirit is exhausted for a long time. If you continue to exhaust yourself and become mediocre, you will definitely not be able to survive.

If you only care about the country's life and death, why should you avoid it because of misfortunes and blessings? ----Lin Zexu's "Going to the garrison and climbing the road to tell the family members" The military song should be sung with a big sword ring and an oath to destroy the Hunu and leave Yuguan. Just die for the country on the battlefield, why return your body wrapped in horse leather?

----Xu Xilin's "Out of the Fortress" Li and Du's poems have been passed down by thousands of mouths, but they are no longer new. Talented people have emerged from generation to generation, and each has been leading the way for hundreds of years. ----Zhao Yi's "Five Poems" The sky moves vigorously, and a gentleman strives to constantly strive for self-improvement.

----"Book of Changes" Wealth and honor cannot be lascivious, poverty and lowliness cannot be moved, and power cannot bend. ---- Mencius: The sea accepts hundreds of rivers, and it is great to have tolerance; it is strong to stand on the wall, and it is strong to have no desire.

----Lin Zexu worries about the world's worries first, and rejoices after the world's happiness. ----Fan Zhongyan's "Yueyang Tower" Unfazed by favors and disgrace, I watch the flowers blooming and falling in front of the court; I have no intention of leaving or staying, and I look at the clouds rolling and relaxing in the sky.

---- Chen Meigong's "Notes on You Chuang". 4. Sentences describing mind cultivation in the mountains

1. There is nothing outside the heart, just watching the flowers blooming and falling in front of the court; no intention of leaving or leaving, just following the clouds rolling in the sky.

2. Quietness is used to cultivate one's moral character, frugality is used to cultivate virtue. Without indifference, one cannot clearly understand one's ambitions, and without tranquility, one cannot achieve far-reaching goals.

3. Those who achieved great things in ancient times not only had extraordinary talents, but also had perseverance.

4. A villain regards his own faults as the faults of others, and blames others every time. A gentleman regards the faults of others as his own faults, and blames himself every time.

5. A journey of a thousand miles begins with a single step. Change the future, starting now. Changing the present is changing the future.

6. Don’t cause troubles if you don’t have them, and try to solve them if you have them.

7. Repentance and humility are important, but love for oneself is even more important.

8. The best way to change is to communicate with our inner power, and then it will change us.

9. If we think ourselves weak, we will become weak; if we think ourselves great, we will become great.

10. Modifying yourself is modifying the world. My talents are destined to be useful. I am a very important program in the entire universe. Believe in your own potential.

Fine. . . . . . . . . . sharp. . . . . . . . . . . five. . . . . . . . . . . . . . . . . Jiao Chang 5. What are the Taoist sayings about cultivating the mind?

Laojun said: The great road is invisible, giving birth to the heaven and the earth; the great road is ruthless, moving the sun and the moon; the great road is nameless, nourishing all things; I don’t know its name, so I want to make it famous. Said.

Husband Taoist: There is purity and turbidity, movement and stillness; the sky is clear and the earth is turbid, the sky is moving and the earth is quiet. Men are pure and women are turbid, men are active and women are quiet.

Reducing the origin and flow, and giving birth to all things. Purity is the source of turbidity, movement is the foundation of tranquility.

If people can always be quiet, everything in heaven and earth will return. Madam, her mind likes to be clear, but her heart is disturbed; her heart likes to be quiet, but she wants to be held captive.

It can always satisfy one's desires and calm one's mind, clear one's heart and keep one's spirit clear. Naturally, the six desires will no longer arise and the three poisons will be eliminated.

Therefore, those who cannot do it are because their hearts are not clear and their desires are not yet resolved. Those who can send it, look at their hearts inwardly, and their hearts are not their own; they look at their shapes externally, but their shapes are not;

Once the three are realized, we can only see emptiness; when we look at emptiness, it is also empty, and nothing is empty; what is empty is nothing, and there is nothing and nothing; there is nothing, and there is always peace; there is nothing. How can desire arise in silence? When desire does not arise, that is true tranquility. The truth is always responding to things, the truth is always attaining nature; the truth is always responding to things, always being quiet, and always being pure and quiet.

Being so quiet, one gradually enters the true way; once one enters the true way, it is called attaining the path. Although it is called attaining the path, it is actually nothing; to transform living beings, it is called attaining the path; those who can understand it can teach the holy way. 6. Looking for Confucian and Taoist sentences on self-cultivation, the more the better, it is best to summarize

1. Confucianism

1. Do not do to others what you do not want others to do to you. .

Don’t impose things on others that you don’t want to bear.

2. A gentleman is magnanimous, but a villain is always concerned.

Confucius said: "A gentleman is upright and open-minded, while a villain is preoccupied and worried about gains and losses."

3. Tao, different, do not seek each other (correct sentence segmentation).

In modern times, this sentence is often used in an extended sense: different ways refer to different values ??of life. The Analects originally referred to the difference between a gentleman and a villain. People who are on different paths cannot plan together. People with different interests cannot get along with each other.

4. Be knowledgeable and determined, ask questions carefully and think deeply, and benevolence is in it.

Zi Xia said: “Being well-read and studying widely, being able to stick to one’s ambitions, asking questions sincerely, and thinking more about the current affairs, this is where benevolence lies.

”

5. I examine myself three times every day: Have I been unfaithful in my plans for others? Have I not believed in my friends? Have I not passed on the knowledge.

Zengzi said: “I am unfaithful every day. You need to conduct multiple self-examinations: Have you been loyal to your master in making suggestions? Have you been honest in your interactions and cooperation with friends? Have you frequently reviewed what the teacher taught you? ”

2. Taoism

1. Although the heaven and the earth are big, they are unified; although there are many things, they are unified.

Although the heaven and the earth are big, But their changes are balanced; although all things are complicated, they all have their own place, and in the final analysis they are the same.

2. People have good and bad Qi in their hearts. Contrary, the control of the disordered mind depends on morality. If the mind is in the right state, the mind will be cured. If the mind is not in the right state, the mind will be in disorder.

People's qi will be smooth and unfavorable in the heart. If the mind is calm, the qi will be smooth. If the mind is in a bad mood, the qi will be upset. The good or bad of the heart is above morality. If you have the Tao, your heart will be good. If you don't, you will be upset. Accumulating virtue will bring good rewards and benefit the people. Accumulating resentment will only lay the seeds of disaster.

3. The way of a gentleman is to cultivate one's character through tranquility and cultivate one's virtue through frugality. The character of a person who possesses both moral integrity and talent relies on inner peace and concentration to cultivate his body and mind, and relies on frugal style to cultivate his character.

4. Without generosity, there is no way to overcome it; without righteousness, there is no way to control it.

Without calmness, one cannot be virtuous; without tranquility, one cannot achieve lofty goals; without tolerance, one cannot be inclusive; without kindness and generosity, one cannot be considerate of the public; without integrity and fairness, one cannot be virtuous. Make a clear decision between right and wrong.

5. Without indifference, you cannot achieve enlightenment, and without tranquility, you cannot achieve great goals.

If you are not clear-minded and have few desires, you cannot make your ambitions clear and firm. Realize lofty ideals 7. Ancient poems and verses about a normal mind

1. "Zhuli Pavilion"

[Tang Dynasty] Wang Wei

Sitting alone in a quiet huangli. , Playing the piano and roaring again.

People in the deep forest do not know that the bright moon comes to shine.

Sitting alone in the quiet bamboo forest, sometimes playing the piano and sometimes roaring. /p>

Who in the dense forest knows that I am here?

2. "Miscellaneous Poems"

[Wei Jin] Tao Yuanming.

Life has no roots, floating like dust on the road.

Scattered and driven by the wind, this is no longer the case.

We are brothers, why should we be close by flesh and blood?

Have fun and drink with your neighbors.

The prime of life never comes again.

Be encouraged in time. Time waits for no one.

Translation

Life has no roots in the world, drifting like dust on the road

Life is drifting with the wind, this body has gone through many hardships, and it is no longer the same. That's it.

Everyone in the world should be regarded as brothers, why should we only have blind dates with our biological brothers?

When you encounter something pleasant, you should have fun, and if you have wine, you should invite your neighbors** *Drink.

Once youth is over, it is impossible to come back. You will never see the second sunrise in a day.

You should encourage yourself when you are young and strong, and time will pass. Doesn't wait for people.

3. "Drinking (Part 5)"

[Wei and Jin Dynasties] Tao Yuanming

The house is in a human environment, without the noise of cars and horses.

How can you do this? The mind is far away from itself.

Picking chrysanthemums under the eastern fence, you can see Nanshan leisurely.

The mountain air is getting better day by day, and the birds are flying back and forth.

Translation

Living in the human world, but without the hustle and bustle of cars and horses.

Ask me why I can do this. As long as you are ambitious, you will naturally feel that the place you are in is secluded.

Picking chrysanthemums under the east fence, leisurely, the Nanshan Mountain in the distance comes into view.

The atmosphere in the mountains and the scenery in the evening are very good. There are birds flying back with their companions.

This contains the true meaning of life. I want to identify it, but I don’t know how to express it.

4. "Returning to the Garden and Living in the Fields (Part 1)"

[Wei and Jin Dynasties] Tao Yuanming

There is no vulgar charm, and his nature is to love hills and mountains.

I accidentally fell into the dust net and passed away for thirty years.

The birds in the pond are nostalgic for the old forest, and the fish in the pond are thinking about their old abyss.

Open up the wilderness in the south, stay humble and return to the garden.

The square house covers an area of ??more than ten acres and has eight or nine thatched houses.

The elms and willows shade the back eaves, and the peach and plum trees in front of the hall.

The distant village is warm and the smoke is lingering in the ruins.

Dogs bark in the deep alleys, cocks crow on top of mulberry trees.

The courtyard is clean of dust and clutter, and the empty room has plenty of leisure.

After being in a cage for a long time, you can return to nature.

Translation

Since I was young, I have not followed vulgar trends. My nature is to love nature.

I accidentally fell into the official career trap, and in the blink of an eye I had been away from my hometown for more than ten years.

The bird in the cage is always attached to the mountains and forests of the past, and the fish in the pond yearns for the abyss of the past.

I would like to reclaim wasteland in the southern wilderness and maintain my simplicity and return to farming.

There are more than ten acres of land around the house, and there are eight or nine thatched huts.

Elm and willow trees cover the back eaves of the house, and peaches and plums competing for spring fill the front of the yard.

The neighboring village houses are faintly visible in the distance, and smoke from cooking is floating in the village.

Several dogs barked in the deep alley, and a rooster crowed on the top of the mulberry tree.

There is no dust and interference in the courtyard, and there is plenty of comfort and leisure in the quiet room.

After being trapped in a cage for a long time without any freedom, I finally returned to Linshan today.

5. "Returning to the Garden and Living in the Fields Part Three"

[Wei and Jin Dynasties] Tao Yuanming

At the foot of the southern mountain where beans are planted, the grass is full of bean seedlings.

In the morning, I clean up the wasteland and filth, and return with a hoe in the moonlight.

The road is narrow and the grass and trees are long, and the evening dew touches my clothes.

It is not a pity to have stains on your clothes, but your wishes are true.

Translation

I plant beans at the foot of Nanshan Mountain, where weeds are lush and bean sprouts are sparse.

I get up early in the morning and go to the fields to eradicate weeds. At nightfall, I go home carrying a hoe under the moonlight.

The narrow mountain path was overgrown with vegetation, and my clothes were wet with night dew.

It’s not a pity that my clothes got wet. I just hope it doesn’t go against my intention to return to farming.