First of all, anti-Qing thought almost ran through the whole Qing Dynasty. It is not difficult to understand that as a dynasty ruled by ethnic minorities, he must have two important characteristics, one is sinicization and the other is violence. Because only these two things can make most people ruled. That is the reality. But the opposition consciousness at the bottom has always existed and will spread whenever there is an opportunity.

Several Sources of Opposition Thought in Qing Dynasty

1. The Hundred Years' War in the Early Qing Dynasty

The so-called Hundred Years' War is the war price paid by the Qing Dynasty to unify the world. In the continuous merger, because the Qing Dynasty had no strong cultural influence, it just seized power by violent armed means. As a result, the deep contradiction between ethnic groups and religions has not been aroused, but has become a spark in the future.

The whole process of eliminating Nanming in Qing Dynasty was to realize the policy of cultural extinction. Because they feel inferior, only by destroying your culture can Manchu culture take root and sprout.

This practice was resisted by literati. They will write their anger in the book. It has become a hot topic. These popular ideas were the biggest source of later anti-Qing remarks.

2. Multi-ethnic anti-Qing.

What is interesting in the Qing Dynasty is that all ethnic groups opposed it.

In the sixty years of Qianlong (1795), the Miao people in Hunan, Guizhou and Sichuan provinces revolted. The reason for this uprising is that the Miao area is in? Change the soil and return to the flow? Since then, Han bureaucrats, landlords and businessmen have been encroaching on Miao land. Miaodi? Become? Mindy? Caused by it.

In the first year of Jiaqing (1796), Anbaili rebelled.

In the 18th year of Jiaqing (18 13), another Tian Li uprising broke out. Tian Li is a branch of Anbaili religion, also known as Bagua religion.

In the thirty-ninth year of Qianlong (1774), an uprising took place in Wang Lun, Shandong. In forty-six years (178 1) and forty-eight years (1783), Hui and Salar uprisings led by Su 43rd and Tian Wu successively occurred in Gansu, which lasted for fifty-one years (1786).

Of course, the Taiping Heavenly Kingdom is indispensable.

These ethnic and religious uprisings also reflected that the ethnic and religious policies of the Qing Dynasty were unacceptable to most people at the bottom, so they rebelled.