Refers to the method of making jade, cutting with a saw, broaching with a file, slowly carving, and finally polishing. Learning is to learn and ponder like jade.
2. It is a stone from other mountains, which can attack jade. (Xiao Ya Heming in The Book of Songs)
The stones on its mountain can be used to grind jade. Refers to learning from each other and learning from each other.
3. Be conscientious, like a thunder. (The Book of Songs, Daya, Han Yun).
Describe caution and diligence.
4. The speaker is innocent, and the one who hears it has a warning. (preface to the book of songs)
He who speaks is innocent, but he who listens is alert enough.
5. The auxiliary cars depend on each other, and the lips are dead and the teeth are cold. (Zuo zhuan)
The straight wood outside the wheel depends on the car. Without lips, teeth will feel cold. "Auxiliary" refers to the straight wood outside the wheel.
(metaphor is closely related to the two, and the interests are related. )
6. If the skin doesn't exist, the hair will attach. (Zuo zhuan)
The skin is gone, where is the hair? "Attached" is attached to and close to "attached". (Metaphor things can't exist out of thin air. )
7. Words without words are not far away. (Zuo zhuan)
Words without literary talent will not spread far.
8. Don't forget the past and be a teacher of the future. (Warring States Policy)
It is usually used to mean remembering past experiences and lessons as a reference for future actions.
9. It's never too late to mend. (Warring States Policy)
It's never too late to mend. Metaphor mistakes should be remedied in time.
10. When the snipe and clam fight, the fisherman gains. (Warring States Policy)
In a trap environment, don't compete with your opponents too much, so as not to forget the bigger common enemy.
1 1. The benevolent sees it as benevolence, and the knower sees it as knowledge. (Zhouyi)
Good people observe things and see their "benevolence" side; A wise man observes things and sees his "smart" side.
Different people have different views on the same issue from different positions or angles. )
12. Gentleman, strive for self-improvement. (Zhouyi)
The celestial body is vigorous and powerful, and the gentleman should be like the sky, constantly striving for self-improvement and never stopping.
(refers to a positive attitude towards life. )
13. The loss is full and the income is not big. (Shangshu)
Pride and complacency will bring losses, and humility will benefit. Tell people to be modest and not complacent. )
14. In the past nine years, it has not reached its goal. (Shangshu)
Building a nine-inch-high earthen mountain can't be completed because there is only a basket of earth. Metaphor means that one thing is only the last step is not completed, expressing regret.
15. People without faith don't know what they can do. ("The Analects of Confucius for Politics")
I don't know how a man who breaks his word can become a real man. One should keep his promise. )
16. Knowing is knowing, not knowing is not knowing, and knowing is also. ("The Analects of Confucius for Politics")
Knowing is knowing, not knowing is not knowing, and it is true knowledge. Modest and honest, but pretend to understand. )
17. Learning without thinking is useless, and thinking without learning is dangerous. ("The Analects of Confucius for Politics")
Lost, lost. Critical, critical.
If a person only studies without thinking and digesting, he knows nothing and is at a loss; If a person can think and doesn't know how to study, he will be more dangerous.
18. I am determined to learn nine times out of ten, stand at 30, not be confused at 40, know my destiny at 50, listen at 60, and do what I want at 70, without exceeding the moment. (Analects of Confucius)
At the age of fifteen, I decided to study; At the age of thirty, I can stand in the world; Forty years old can avoid confusion; At the age of fifty, I have understood the destiny; At the age of sixty, you can obey your fate; By the age of seventy, I can finally do whatever I want, and everything I do conforms to the rules.
19. Keep your promise and do what you want. (The Analects of Confucius and Tao)
Keep your word and make a decision.
20. He is honest and doesn't give orders. His body is not straight, although he disobeys. (The Analects of Confucius and Tao)
In the words and deeds of the superior, even if he doesn't give orders, the people will do it. His words and deeds are not correct, even if he gives orders, the people will not obey.
2 1. (Analects of Confucius)
If the name is incorrect, then the reason doesn't make sense.
22. People who have no long-term worries must have near worries. ("The Analects of Confucius Wei Linggong")
If a person has no long-term plan, he must have immediate worries.
23. A gentleman doesn't tell people by words, and he doesn't waste words by people. ("The Analects of Confucius Wei Linggong")
A gentleman does not recommend people by words, nor does he abolish them by people. A gentleman does not value a person because he speaks well, nor does he abandon his useful words because he doesn't use them.
24. If you can't bear it, make a great plan. ("The Analects of Confucius Wei Linggong")
Small things are impatient, which will affect the overall situation and ruin major events.
25. If a worker wants to do a good job, he must sharpen his tools first. ("The Analects of Confucius Wei Linggong")
Sharp tools make good work. Leon: Sharpen.
The original intention of this sentence is to explain the way to practice benevolence, that is, to serve people with virtue first and to be friends with benevolent people. Now it means "sharpen your knife and cut wood by mistake")
26. Never tire of learning and never tire of teaching. (The Analects of Confucius)
Efforts are not boring, and teaching others is not boring.
27. No anger, no anger, no hair. (The Analects of Confucius)
Anger: the mental state you want to know but don't know, that is, the state of being full of energy and excitement when you are full of curiosity.
Fee: refers to the state that you want to express something in words, but you can't find the right words.
Don't inspire him until he wants to understand but can't understand; Don't lead him until he wants to say it, but he can't say it clearly.
Although an upright man is open and poised is a petty person, he is anxious and worried .. (The Analects of Confucius)
An upright man is open and poised, I'm sentimental.
Open-minded: broad-minded, open and inclusive. Long worry: often sad and troubled.
29. In threesome, there must be a teacher; Choose the good and follow it, change the bad. (The Analects of Confucius)
Three people walk together, and one of them must be my teacher. I choose his good character to learn from him, and I can learn from him when I see his bad qualities and get rid of my own shortcomings.
30. See Si Qi Yan, see Si Qi introspection. ("The Analects of Confucius")
Seeing the good moral qualities of others, we should learn with an open mind and keep up. When you see others' bad moral performance, you should reflect on yourself.
Do you have similar mistakes with him?
3 1. ("The Analects of Confucius")
A gentleman knows the great righteousness, but a villain only knows the small profits.
32, the three armed forces can win the handsome, ordinary people can't win the ambition. ("The Analects of Confucius Zi Han")
The army can be taken away by the coach, but the man can't be taken away from his ambition.
Three services: the general term for the army. Male: Husband and wife are matched, but they are called male and female respectively, so male refers to male.
33, cold, and then know the pine and cypress carving. ("The Analects of Confucius Zi Han")
It was not until the cold weather that I realized that pine and cypress trees were the last to fall down. Carving: same as "withering", withering.
34, the bird will die, and its song is also sad; The dying man speaks the truth. ("The Analects of Confucius Taber")
When the bird is dying, the song is sad; When people are dying, what they say is also kind.
35. Knowing is not as good as being good, and being good is not as good as being happy. ("The Analects of Confucius Yongye")
People who know are not as good as those who like them, and those who like them are not as good as those who enjoy them.
36. Learn from time to time, not to mention. (Learning the Analects of Confucius)
It is a pleasure to study often and then review.
Time: often. Xi: Comments. Say: with "Yue", everyone is happy.
37. It's a pleasure to have friends coming from afar. The Analects of Confucius, learn and learn.
Is it not delightful to have friends coming from distant quarters? Note: from, from
38. Don't do to others what you don't want them to do to you. The Analects of Confucius and Yan Yuan
Don't impose what you don't want on others.
39. The knower enjoys water, and the benevolent enjoys Leshan. The Analects of Confucius and Yan Yuan
Wise people like water, while benevolent people like mountains. Know, use "wisdom", like.
40, it is tolerable, and it is unbearable. The Analects of Confucius
If this can be tolerated, then what can't? Yes, this: which one?
4 1, not suffering from widowhood but suffering from inequality, not suffering from poverty but suffering from anxiety. The Analects of Confucius
Don't worry about small population but political imbalance, poverty and social unrest.
Small population does not mean average wealth, nor average territory and population, but means keeping one's duty and maintaining social balance.
42, the elderly are safe, friends believe, and a few are pregnant. The Analects of Confucius
Make old people comfortable, trust friends and care about young people.
43. Everything is established in advance, and if it is not planned, it will be abolished. Book of rites doctrine of the mean
No matter what you do, you will succeed if you are prepared in advance, otherwise you will fail. Preset, preset, realize waste, fail
44, jade is not cut, not a weapon; People don't learn or know. Book of rites Learning record
Jade can't be carved without carving; If you don't study, you won't understand the truth. Carve, carve
45. Learning is not enough, but teaching is difficult. Book of rites Learning record
Only when you study will you know your own shortcomings, and only when you teach will you know your own confusion. Note: sleepy, confused and incomprehensible.
46, a relaxed, civil and military way. Miscellaneous notes of the book of rites
The rule of combining leniency with severity is the rule of King Wen and King Wu.
Zhang and Chi: The upper chord of a bow is called Zhang, and the lower chord is called Chi, which is a metaphor for leniency and strictness. Wen and Wu: and.
47, knowledgeable, interrogation; Think clearly, distinguish clearly, and do it faithfully. doctrine of the mean
Learn knowledge extensively, ask knowledge carefully, think about knowledge carefully, distinguish knowledge clearly, and use knowledge wholeheartedly. Meticulous
48, the trip to the avenue, the world is fair. Book of rites Li yun
As long as you are aboveboard, there is fairness everywhere.
49. reciprocity. It is indecent to go without coming, and it is indecent to come without going.
It is impolite to accept other people's gifts without considering the return. Ceremony, originally a ceremony. Nowadays people usually refer to gifts.
50. There is no fish in clear water, and there is no disciple when people observe it. (Dai Ji)
This sentence warns people not to criticize too harshly and look at problems too harshly, otherwise it is easy for people to be unwilling to deal with them because of fear, just as the water is too clear to raise fish.
5 1, Heaven will have a great responsibility, and people must first suffer their minds, work their bones and muscles, starve their bodies, empty their bodies and do things in disorder. (Mencius)
God wants to give such a man a great mission-he must first make his heart ache, his bones and muscles tired, his body hungry and emaciated, and he suffers from poverty. All kinds of actions will hinder and interfere with his career.
If a person wants to survive, do something, and do something, he must dare to face up to domestic troubles and foreign invasion, experience some hardships and hardships, and experience some physical and spiritual life tempering. )
52, born in sorrow, died in happiness. (Mencius)
Worry can make people live, while happiness will inevitably lead to extinction.
(That is to say, if a person assumes that he has been living a happy life and does not make progress, he will have no sense of hardship and will go to extinction. )
53. I am old and people are old; Young people, young people, young people. (Mencius)
Respect your parents and the elderly, but also respect other people's parents and the elderly; Love your own children, but also love other children.
54. If you don't follow the rules, you can't be round (Mencius).
Without compasses and rulers, you can't make a real "round" or "square" shape. "Gauge" is a compass and "Moment" is a ruler.
(Metaphor means to follow certain rules when doing things. )
The more help you get, the less help you get. (Mencius)
A monarch who can practice "benevolent government" will have more people to help and support him. A monarch who cannot be "benevolent" will have fewer people to support and help him.
56. The people are the most important, the country is the second, and the monarch is the light. (Mencius)
People first, country second, king last.
In fact, this is a kind of "political admonition" of Confucianism to the absolute monarchy, which requires the monarch to be sympathetic to the people's feelings, care for the people and seek welfare for the people.
57, wealth can't be lewd, poverty can't be moved, and power can't be bent. This is called a gentleman. (Mencius)
Wealth can't confuse his thoughts, poverty can't change his ethics, and power can't subdue his will. This is called a gentleman.
58, perseverance, stone can be carved. (Xunzi)
If you insist on carving, both gold nuggets and stones can be carved. As long as you keep doing things, no matter how many difficulties you can overcome. )
59. Green is taken from blue, and green is blue. (Xunzi)
Green obtained from blue grass is darker than blue. For example, the younger generation has learned more than their predecessors through learning and accumulation. )
60, ten drivers in Ma Xu, thank you. (Xunzi)
A bad horse keeps walking for ten days (or can walk a long distance), and his success lies in keeping walking.
For example, people with poor congenital conditions can also achieve great success through unremitting efforts. )
6 1, water can carry a boat and overturn it.
The knife cuts bread and fingers.
This sentence profoundly points out that everything has duality. Good things will lead to bad results if they are improperly guided, and bad things will lead to good results if they are properly guided.
62. What people fear is not death, but the fear of death.
Why: why; Fear: intimidating ordinary people
People are not afraid of death, so why use death to intimidate people?
This sentence was put forward by Laozi who opposed the use of harsh laws to govern the world. )
63, disaster, happiness depends on; Happiness lies in misfortune. Laozi's moral classics
Misfortune is the premise of happiness, and happiness contains unfortunate factors.
Good and bad things can be transformed into each other. Under certain conditions, happiness can become a curse, and a curse can also become a blessing. )
64. Skynet has a long history, but it does not leak "Laozi"
Heaven is fair, and evil is rewarded with evil. It seems careless, but in the end, a bad person will not be spared.
A man who commits many evils cannot escape the punishment of national laws. )
65, the words are not beautiful, polite words don't believe "Laozi Chapter 8 1"
True and credible words are not beautiful, beautiful words are not true and credible, that is, beautiful words are not true, and true words are not beautiful.
Here I regard beauty and truth as opposites and incompatible. This is to expose and attack the fraud and ugliness existing in the society at that time, and to cover up the false nature with beautiful words. It has important critical significance and value. )
66. Folding wood was finally born. The nine-story platform starts from the foundation soil. A journey of a thousand miles begins with a single step. Laozi's moral classics
A big tree that can be reached by both hands grows from a small sapling. The balcony on the ninth floor is made of a pile of soil. The journey of a thousand miles starts with one step.
The achievement of things is from small to large, from low to high, from near to far. This must be done step by step, and you can't worry. )
67. My life is limited, but so is my knowledge. Zhuangzi Health Master
Health: life. Boundary: edge, limit, knowledge: knowledge.
My life is limited, but my knowledge is infinite. That is, lamenting the helplessness of limited life to infinite knowledge.
68. A gentleman's friendship is indifferent, but a villain's friendship is sweet. Zhuangzi Miki
Here it means sweet wine.
Gentlemen are like-minded, not selfish, and friendship looks as light as water. Small people make friends with interests first, often close, and friendship is as sweet as wine.
69, granary know etiquette, food and clothing know honor and disgrace "tube"
Granary: A warehouse for storing grain.
Only when the country has enough warehouses to store food, the people will know red tape and etiquette, and only when they have enough food and clothing will the people know honor and disgrace.
Reveals the relationship between the two civilizations, and spiritual civilization is based on material civilization. )
70. Know yourself and know yourself.
Know yourself and know yourself, and you will win every battle. In other words, if we can understand the situation of both sides, we can be invincible in the battle.
Be fully prepared before doing something. )
7 1, doer Chang Cheng, traveler often goes to Yanzi Chunqiu.
Pro: actually do it. Ok: Let's go. To: Arrive at the destination.
Hard-working people often succeed, and tireless people often achieve their goals.
72. Doubt leads to nothing, and doubt leads to nothing.
Nothing can be done if you hesitate to act, and nothing can be done if you hesitate to do things.
73. Xiu Yuan has a long way to go, and I will search for Li Sao from top to bottom.
The world is so vast and the journey is so far away. I will look around for sages with the same aspirations as me. It describes the poet's exploration of the future road.
74. The feet are shorter and the inches are longer. (Chu Ci)
Short: insufficient, long: more than enough. Metaphors have their own advantages and disadvantages, and each has its own advantages and disadvantages.
75. Running water does not rot, and home is not awkward. ("Lu Chunqiu")
The flowing water will not stink, and the door shaft that rotates frequently will not rot. It is a metaphor that things that exercise regularly are not easily eroded.
76. No matter how smart a person is, there are also long-term plans and mistakes; A fool may give advice to a wise man. ("Historical Records Biography of Huaiyin Hou")
No matter how smart a person is, in many considerations, individual mistakes will inevitably occur. Ordinary people, after much consideration, are right once.
77, Tao Li, the next step is to find a way to "Historical Records and Biography of Li"
Originally, the peach tree was not beautiful, but because there were flowers and fruits, people walked around it and became a path. It's a metaphor. As long as people are sincere and trustworthy, they can touch others.
78. Fiona Fang cannot be determined without rules, and there is no right or wrong without standards. (Huai Nanzi)
It is impossible to measure without instruments, and the corresponding operating procedures must be followed when using instruments.
For example, the rules for measuring things are out of order now, that is to say, without the constraints of rules, it is impossible to become useful talents. )
79. It is better to retreat into a net than to fish in the forest. Huainanzi said Xun Lin.
If you want to catch fish standing by the water, you might as well go home and make a net. It is no good to have a desire without measures. )
80, a thousand miles away. Book of Rites Jing Jie
Although the difference is small at first, it will lead to great mistakes. For example, you must be careful not to make any mistakes. )
8 1, under the reputation, it is really difficult. The Biography of Huang Qiong in the Later Han Dynasty
Sheng: big; Agent: commensurate with.
People with great fame often find it difficult to match their practical talents with virtue and fame. Fame may often be greater than reality. Used to show modesty or self-vigilance.
82. Lost in the East Corner, Sang Yu's Biography of Feng Yi in the Later Han Dynasty was collected.
East corner: the origin of the eastern sun refers to the morning; Mulberry and elm: it refers to sunset and sunset glow.
Metaphor began to fail in this respect and finally won on the other hand.
83. Be strong when you are poor, and be strong when you are old. The Biography of Ma Yuan in the Later Han Dynasty
Empty: poverty.
The poorer you are, the more determined you are. The older you get, the stronger your body should be.
84. Sincerely added, the stone is lost/sincerely added, and the stone is open. (Han Shu)
Wherever a sincere heart goes, even rock-solid things will be opened.
85. If young people don't work hard, old people will feel sad. (HanYueFu)
Boss: Old. Acts: It's in vain. If you don't study hard when you are young, you will only be sad when you are old.
Encourage the world to cherish time and make a difference.
86. The work can't be empty, and the name can't be fake (answering the guest)
Fame can't be deceived, and fame shouldn't be faked.
87. There was a fire at the city gate, which affected the fish in the pool. (Custom)
When the gate was on fire, everyone went to the moat to get water. The water ran out and the fish died. Metaphor suffers losses or disasters because of being implicated.
88, don't do it with evil small, don't do it with good small. (Three Kingdoms)
Don't do even a small bad thing; But even the smallest good thing should be done.
89. Don't say goodbye for three days. Biography of Three Kingdoms Wu Zhi Lu Meng
Refers to the progress of others, and can no longer look at it with old eyes.
90. If you don't stay in the park, you will be unclear, restless and not far away. (reflection)
Only by living a simple and simple life can you show interest; Only by being stable and quiet can we broaden our horizons.
9 1, do your best and die. ("The History of the Three Kingdoms, Zhuge Liang, Later Example")
Bow: stay at a respectful distance, be cautious and do your best: do your best, and die before you die. In the end, it means working hard and doing your best to fight for the revolution and the people for life.
92, the old man crouched, aiming at a thousand miles; The martyrs were full of courage in their later years. (Three Kingdoms Cao Cao's "Although the Turtle is Longevity")
Ji: a good horse, a swift horse; A manger for horses. Martyr: An ambitious hero. Has: stopped, decayed.
An ambitious person is old, but still ambitious. When the hero reached his later years, Mr. Xie did not rot.
93. The Duke of Zhou vomited, and the world returned to his heart. ("Three Kingdoms, Cao Cao's Short Songs") describes the thirst for talents to express the thirst for talents.
94, near Zhu Zhechi, near the ink is black. (Prince Shao Fuzhen, Eastern Jin Xuan)
Zhu sees red, ink sees black. Metaphorically, being close to good people can make people better, while being close to bad people can make people worse. Refers to the objective environment has a great influence on people.
For example, people will change their habits because of the influence of the environment.
95. You can see a leopard in the pipe. (Biography of Wang Jinshu Xianzhi)
Looking at the leopard through the small hole in the bamboo tube, you can only see a stripe on the leopard.
(Metaphorically, seeing only a part of something means that what you see is incomplete or slightly rewarding. )
96. Celebrate your father's death, but Lunan is not finished. (Biography of Li Jinshu Mi)
The disaster in Lu will not stop until Qingfu is killed. (Metaphor: There can be no peace unless the culprit of civil strife is removed. )
97, independent, hanging. (Biography of Chen Qingbiao by Li Mi in the Western Jin Dynasty)
Innovation: the emergence of loneliness; I am lonely; Shape: refers to the body; H: My condolences.
Alone, we can only mourn each other with our own shadows. (Described as helpless and lonely. )
98. Enjoy the wonders together and analyze the doubts together. (Tao Yuanming moved in the Eastern Jin Dynasty)
When you encounter an unusual article, you should evaluate it together and do some doubtful point analysis (metaphor: read it carefully, carefully and assiduously)
99, picking chrysanthemums under the east fence, leisurely see Nanshan. (Tao Yuanming drinking in the Eastern Jin Dynasty) Nanshan: generally refers to mountain peaks.
Under the east wall, picking chrysanthemums under the east fence, I was in a happy mood and suddenly looked up to meet the wonders of Nanshan.
100, ask He Junneng that your heart is far from being biased. (Tao Yuanming drinking in the Eastern Jin Dynasty)
Ask yourself why you can do this. Only when you are ambitious, you will naturally feel that your place is secluded.