It refers to a well-known saying made by a knowledgeable celebrity who has contributed to human development.
in a broad sense, it is meaningful and reveals certain truth to people.
Question 2: What do you mean by a famous saying? It should be "if you are rich, you can help the world,
if you are poor, you can be immune to it". Indeed, "Mencius" originally said, "If you are poor, you will be immune to it. If you are up to it, you will be good in the world.". Later generations used to "reach" first and then "be poor" and changed "both good and poor" to "both economic", without losing the original meaning of Mencius. But I really think that if a person really wants to "be good at his body" and "help the world", it's better to change it to "help the world if you are poor, and be good at it if you are up to it".
The popular view in the history of thought is that "being up-to-date can help the world, while being poor can be immune to it" is the embodiment of "Confucianism and Taoism complement each other" as the essence of China's culture. The first half of the sentence expresses the idealism of Confucianism and the spirit of joining the WTO, while the second half shows the open-minded attitude and the realm of being born. However, from the perspective of "text history", this
statement has obvious defects: as mentioned above, the whole sentence originated from Mencius and has nothing to do with Taoism. However, Taoism, Laozi and Zhuangzi never seem to have said anything like "being good (regardless of being good alone)". On the contrary, Taoism in the original sense advocates "abandoning benevolence and righteousness" to deconstruct morality and pursue the realm of "freedom" without right and wrong and good and evil < P >, and it does not emphasize personal moral cultivation. It seems
hard to convince people that the first half is Confucianism and the second half is Taoism.
However, if the moral meanings of "helping the world" and "being independent" are removed, and they are only understood as "doing something" and "doing nothing", then this sentence (not only the second half) becomes a pure Taoist thought.
People often only regard "inaction" as a Taoist proposition. In fact, at least Zhuang Zhou, a Taoist master, also pursues "promising". In Zhuangzi? Foreign articles? In "Mountain Wood", Zhuang Zhou once compared himself to "Teng Ape": "He won < P > Nan Zi Yu Zhang, and he took over his branches, while Wang Chang was in the middle. Although he was awkward and bitter, he could not be arrogant. And between the thorns and the bitter orange < P >, it is dangerous to walk sideways and vibrate to mourn the chestnut. This muscle is not urgent but not soft, and it is inconvenient to be in a position, which is not enough to < P > show its ability. " When the monkey climbed the noble tree, he won the championship. "Wang Chang, in the meantime, can't be arrogant, although Yi and Peng Meng are < P >." And once he fell into the brambles, he picked up his tail and became a grandson, "looking sideways in danger, shaking < P > and mourning for the chestnut". In other words, in Zhuang Zhou's view, people are "promising" when they are in power, and the so-called "inaction < P >" is the way of life when they are "inconvenient in power and not able to show their abilities": "Today, when they are in confusion, but < P > want to be tireless, can they get evil by ridicule?"
As we all know, Taoism advocates "inaction" in both knowledge and action. It doesn't matter whether it is right or wrong to talk about "inaction
" just on the basis of "inaction". The "inaction" of the strong to the weak can be understood as tolerance, and the weak "inaction" to the strong will be a drag. The inaction of power to right means freedom, while the inaction of right to power means slavery. In the history of thought, some people (such as Tan Sitong in the late Qing Dynasty praised Zhuangzi's deconstruction of monarchical power)
talked about inaction in the former sense. But in tradition, it is undoubtedly the mainstream to practice "inaction" in the latter sense. The problem is: the so-called inaction of Taoism is precisely a kind of "noble and soft"
theory mainly aimed at the weak, and the "inaction" of the weak to the strong is not just a struggle?
it's not a responsibility to drag your feet out of desperation. However, Zhuang Zhou's resignation is not self-resignation, but regards it as a lofty realm. In this realm, authenticity, existence, right and wrong, good and evil can all be indistinguishable, or < P > inseparable "; Things are nothing more than that, things are nothing more than that. " "He is out of the right, and he is also because of him." "party can't
, party can't; Because it is right and wrong, because it is not right. " "Is also there, he is also. He is also a right and wrong
, and this is also a right and wrong. What if there is a right and wrong? If there is no fruit, what is it? " "Evil however? However, naturally. Evil
or not? Otherwise, it is not. ..... Nothing. Otherwise, nothing is impossible. ..... complex and strange, the way is one.
""Zhuangzi? Inside? This passage in Qi Wu Lun has always been regarded as the essence of Taoist thought by theorists. It is true that one of the great drawbacks of the traditional era in China is that words and deeds are inconsistent. The Confucian ethics of benevolence and morality only talk about deeds, while the legalists only talk about the larded school of "law, technique and potential". The so-called "Confucianism shows the inside of the law" is also true. And
the above sophistry theory of Taoism is inherently incompatible "; "Confucianism" and "Fa Li" provide a key mixture of adhesion < P >, adding effective lubricating oil to the logically fierce friction of the king's surface and hegemony: Legalists refer to < P > deer as a horse, while Confucianism says that if it is not a horse, it will be cheated; It is not Confucianism to say that this horse is also. And Zhuangzi said: A horse is also a deer, and a deer is also a horse. So-called "everything is together". Therefore, it means that a deer is a deer, and Confucianism is also; And those who refer to a deer as a horse < P > are especially Confucian. Say ... > >
question 3: famous sayings of celebrities and their meanings. 5-point aphorism
1. You don't treasure precious jade, but loyalty is precious.
It means: don't treat gold and jade as treasures, but loyalty and credit are the treasures from The Book of Rites? Confucianism.
1. Not enough for the traveler, as I said; Not enough to believe, be honest.
it means: people who are not honest in their behavior must talk big;
3. those who are dishonest and sincere will be upright, and those who manage things will be reasonable.
it means: there is nothing that sincerity can't involve. It can be standardized by improving yourself with sincerity, and it can be perfect by handling things with sincerity. From (Song) Yang Shi's "Two-way quintessence? On the Road.
4. If you are sincere, you will learn from heaven. If you think sincerely, you will learn from others.
it means: honesty is the law of nature, and the pursuit of honesty is the law of being a man. From Mencius. On Li Lou
5. Whatever you say, believe first, cheat and be false, and be ridiculous.
It means: Honesty comes first in words and deeds; Deception and nonsense, how can that be? From Disciples' Rules.
6. people who don't directly forgive and hear can't have friends who directly forgive and hear.
It means that people who are not honest, faithful and knowledgeable can't get honest, faithful and knowledgeable friends. From
7. It's a shame to be flashy.
It means: It's a shame to blossom without bearing fruit. Metaphor has a beautiful appearance and no actual content. From "Mandarin? Jin Yu
8. Sincerely, the stone opens.
it means: when people's sincerity reaches a certain level, they can move heaven and earth and make the stone crack. Also known as "sincere addition, the stone is a loss." From (Han) Wang Chong's On Balance? Feeling empty ".
9. A gentleman truly thinks it's expensive.
It means that a cultured person values sincerity very much. From the Book of Rites? The Doctrine of the Mean "1. A hundred gentlemen make a whip.
it means: it's a deal, and we won't go back on our word. From "Jingdezhen Chuandeng Record"? Volume six? Dao Ming Zen Master.
11. Go for food and soldiers, and don't believe it.
it means: if you lose food and weapons, you can't lose credit. From (Yuan) Guan Hanqing's Going Alone to the Single Knife Club.
12. entrusted by others, it is ultimately a matter of people.
it means: since you have been entrusted by others, you should do things well. If you come from (Yuan) Gao, try Pipa.
question 4: what do famous sayings and epigrams mean? It is a sentence that can be used as a memorial for future generations, and it is used to warn future generations!
Question 5: Famous sayings Someone asked me what success is. If I fail, try again. This is success.
-Leo? Tolstoy
Question 6: What are the famous sayings that are close to famous sayings and proverbs that are similar to "the feet are short, the inches are long"? They are: Mei Xuxun's snow is white, but the snow loses a plum fragrance. -Song? Lu Meipo's "Xuemei" stole the pear core for three minutes and borrowed a wisp of plum blossom soul. -Lin Daiyu's Ode to Bai Haitang. People born in heaven have their own strengths. -Song? Sima guang can't be prepared, he must give up his short and take his long. -Song? Sima Guang is a person's long, not strong and short; It is not strong enough to do anything for others. -"The Spring and Autumn Annals of Yan Zi" only has its length, and if you take its length, don't ask its short. -Song? Wang Anshi, a wise man is careful, there is a loss, and a fool is careful, there is a gain. There is something lacking. Wisdom is not clear. To err is human.
Question 7: What do famous sayings mean? Famous words said by famous people.
question 8: famous sayings and their meanings? I've found a few. Have a look:
Reading is good, but it must be remembered that books are just books, and you have to use your own brains. Gorky's On Earth means that we should not read blindly, but use our brains to read. Only in this way can we absorb knowledge.
criticism is a science. -The seventh volume of the Complete Works of Pushkin means that we should accept criticism and not run away, because with criticism, we can make continuous progress and not fall behind.
learning is bright. -Gorky's The Fallen People means that we should learn knowledge, no matter how poor or tired we are, and knowledge will bring us light!
an inch of time is worth an inch of gold, but an inch of gold cannot buy an inch of time. It means that gold is precious, but gold can't buy time, which shows that time is the most precious. We should cherish time and don't waste it.
even in classical Chinese! ! !
Ok, I'll give you a few.
Admire but don't argue, group without party-
Translation
Junzi Village is self-respecting and doesn't compete with others. It is friendly, United and friendly, but not partial to each other.
Note
The Analects of Confucius? Wei Linggong, Confucius said: A gentleman is proud but does not fight, and a group is not a party.
Zhu Zhu's Note: Zhuang is proud of himself. However, there is no grumpy heart, so it is indisputable. Harmony is a group of people. However, there is no intention of Abby, so it is not a party.
"Justice": Pride is easy to argue, and groups are easy to party, so a gentleman should never do it.
the party; Favoritism, favoritism.
group; Get along well with others and unite everyone.
Understanding
This is a Confucian attitude and philosophy advocated by Confucius. Gentlemen respect themselves and don't invade others, so their attitude is solemn and they don't fight with others; Gentlemen are United and friendly without favoritism, so they can get along with others without collusion.
"Ba Shu": "A gentleman has nothing to contend for."
Shu Er: "Chen Si was defeated and said,' I heard that gentlemen are not party members.'
Zi Lu: "Gentlemen are harmonious but different, while villains are the same but not harmonious"
These are similar meanings.
Today, we can regard it as the embodiment of a noble personality that society should advocate. As a person with integrity and integrity, he should do what he said above ideologically ―― to be proud but not to argue, but not to be a party member. And what is emphasized here is not the persistence of personal behavior, but the "pity" of thought. This is also a concrete manifestation of the "sea" that we have always emphasized. It is also a good way for the Chinese nation to pursue "goodness", and this process is what we call "education".
Question 9: What do famous sayings mean? Just grasp the present meaning.
Question 1: The meaning of famous aphorisms shows that courage is the most important quality of a person. With courage, lost property and honor can be regained, but once you lose courage, there is nothing.