Title Poem on the Qin (Su Shi of the Song Dynasty)

The original text of the poem says that if there is sound on the qin, why won’t it sound when placed in the box? If the words are on your fingertips, why not listen to them on your fingertips?

Philosophical beautiful music is an organic whole, and the whole is composed of several parts and elements that influence and restrict each other. In the music and the sound of the piano, the fingers, the piano, the player's thoughts, feelings, and playing skills are interdependent and indispensable. There is a close connection between them, which affects and restricts each other. Materialist dialectics believes that the fundamental content of universal connections is the connection between contradictory parties within and between things. Therefore, what this piece reveals is the contradictory relationship between the piano, the fingers and the sound of the piano. If the performer is included, then the relationship between the performer's thoughts, feelings and skills and the piano and fingers can be seen as the relationship between the internal contradictions of things (internal causes) and the external contradictions of things (external causes). . The former is the basis for the production of music, and the latter is the condition for the production of music. Both are indispensable.

The title expresses interest (Song Dai retro)

The original text of the poem is gold without any color, and the white jade has slight flaws. Asking for help but not for preparation, I would like to live in Laojun’s house.

Philosophical materialist dialectics believes that everything in the world contains two aspects that are both opposite and unified. Therefore, if we want to truthfully reflect the true face of things, we must adhere to the dichotomy and two-point theory. Look at the problem holistically. We must divide our views on people, things, and ourselves into two parts. If we criticize and seek perfection, we will make one-sided and absolute mistakes.

Title: Ancient Wa Inkstone (Ouyang Xiu, Song Dynasty)

Original text of the poem: If gold is not a treasure, how can jade not be strong? Use it to make ink, which is not as stubborn as rubble.

Philosophical value refers to the satisfaction of objective things to people’s needs, that is, their usefulness to people. The higher the degree of usefulness, the greater the value; conversely, the smaller the value. Human needs are specific and complex, not only manifested as multi-faceted and multi-level needs, but also in a state of constant change and development. The significance and value of a certain item to people are conditional and variable. As the poem says, if it is used to "make ink", the value of the clay inkstone cannot be replaced by gold or jade. Whether a person is of value to society, or how valuable he is, is multi-faceted and multi-level. Whether he is working, farming, serving in the military, or is an expert or scholar in a certain field, he can contribute to the country and society from a specific aspect. Make contributions and meet the needs of society, so you can realize your own life value.

The title of the Eight Formations Picture (Du Fu, Tang Dynasty)

The original text of the poem is called the Eight Formations Picture because it covers three parts of the country. The stone that reduces the flow will not turn, and the regret will be swallowed by Wu.

Philosophical materialist dialectics believes that everything has its whole and its parts (global and local), and the two are both different from each other and related to each other. First, the whole and the parts are interdependent and indivisible. Secondly, the two influence and restrict each other. Under certain conditions, key parts can even play a decisive role in the overall situation and the whole. Zhuge Liang worked hard for many years and cleverly arranged the eight formations, all for the overall strategic goal of "devouring Wu", while Liu Bei's revenge was a partial and partial small goal. Only by looking at the overall situation and coordinating the overall situation can we choose the best plan to achieve the most effective goal. Liu Bei acted out of impulse, only focused on the local area, and launched an attack rashly. As a result, he not only suffered a partial failure, but also fundamentally destroyed the overall strategic plan that Zhuge Liang had painstakingly planned, and made the plan of "devouring Wu" come to nothing. This poem uses vivid historical facts to show future generations: How important it is to establish an overall concept and subordinate parts to the overall situation.