Mencius' assertion that "those who work hard govern others, and those who work hard govern others" is about how to distinguish the ethical issues of social work. Ruler, ruled, cannibalism, cannibalism.
"Hard-working people rule people, hard-working people rule people", which means that mental workers rule people, and manual workers are ruled by others.
Excerpt from the original text: However, this is the only way to govern the world. There are things about adults and things about villains. And a person's body, everything is ready, if you must use it yourself, that is the way to lead the world. So, either work hard or work; Hard-working people govern others, hard-working people govern others; People who cure diseases eat people, and people who cure diseases eat people; So is the universal significance of the world.
Don't worry about running the country alone? Is single exclusion the right way to govern the country? Farming is annoying at the same time. Can you rule the country and level the world at the same time? Officials also have their own things to do, just as ordinary people also have their own things to do.
The creative background of "hard-working people govern others, hard-working people govern others";
Mencius is a compilation of Mencius' speeches, compiled by Mencius and his disciples. It records the Confucian classics such as Mencius' language, political views (benevolent politics, Wang Ba's debate, people-oriented, respecting the right and wrong of the monarch, valuing the people but neglecting the monarch) and political actions. Mencius once took Confucius as an example and led his disciples all over the world. But it was not accepted by all countries at that time. He retired and wrote books with his disciples.
Seven pieces of Mencius handed down from ancient times: the first and second pieces of Liang Huiwang; "Gongsun Ugly" up and down; "Teng Wengong" up and down; "Li Lou" up and down; "Zhang Wan" up and down; "Gao Zi" goes up and down; Heart and soul. His theoretical starting point is the theory of good nature, which puts forward "benevolent governance" and "kingly governance" and advocates rule by virtue.