1. Words or ancient poems or famous sayings with the theme of situation and mentality

Famous sayings, 1. In good times, stand with a knife in hand, look around for it, be confident about it, ride the wind and break the long waves. There will be times when the wind breaks through the waves. I hang my cloud sail directly and fly across the sea. I can't care about the toad. The wind is good. I rely on my strength to send me up to the blue clouds and dragons to get the clouds and rain. They are not the things in the pond. Once I climb the dragon gate, my reputation will be ten times greater. If there is a long wind The basic explanation is: See Ouyang Xiu of the Song Dynasty in "Xiangzhou Zhoujintangji".

Official: to be an official. General: the most noble official position in feudal society.

The general idea of ??these two sentences is: Become a prominent general and prime minister in your official career, and return home rich and glorious. In feudal society, being named on the gold medal list was a blessing that scholar-bureaucrats dreamed of. As for officials and generals, returning home in fine clothes was the highest ideal of the landlord class in feudal society or those who yearned for a life in the landlord class.

Xiang Yu once said, "Wealth does not return to its hometown, but travels at night like fine clothes." In the "Old Book of Tang Dynasty: Biography of Jiang Mu", Emperor Gaozu of the Tang Dynasty also said this to Jiang Mu, who was worshiped as the governor of Qinzhou. "Returning to one's hometown in rich clothes is the way the ancients respected it." Therefore, Ouyang Xiu said in this article: "~, the glory of this human relationship is the same today and in the past."

In feudal society, it is the greatest honor for people to reach the state of ~. These two sentences can now be used to satirize or amuse people who have become high officials and show off themselves in front of people in their hometown.

2. Bearing humiliation in adversity and always being afraid. Basic explanation: See "Book of the Later Han Dynasty: Biography of Cao Shishu's Wife" by Fan Ye of the Southern Dynasties and Song Dynasty. To endure humiliation: To endure humiliation.

Hanzan (gòu purchase): bear insult. Dirt, filth; also used as "criticism", used as a shame statement.

The general meaning of these two sentences is: enduring shame, often with fear. This is what Cao Shishu's wife of the Eastern Han Dynasty (also known as Ban Zhao) said in the "Women's Commandments: Humbleness Chapter": "Be humble and respectful, put others before yourself, establish a reputation for good deeds, and refrain from doing evil, ~, this is called being humble and weak." "

"The Women's Commandments" promotes the feudal ethics of men being superior to women, the three obediences and the four virtues, which is not enough as a lesson; ~ It is even more critical to ask women to endure humiliation and bear heavy burdens and be humble and humble as virtues. Now abandoning its original meaning, it can be used to describe people in adversity who have no choice but to endure humiliation, who are timid, who are easily blamed, and who are often in a state of fear.

The clouds are long and the day is cold, and the sky is thorny and the ground is thorny, and it is difficult to walk on the road. Basic explanation: See Ming·Liu Yongxi's "Traveling on the Road is Difficult". Day: sun.

The general meaning of these two sentences is: There are thick clouds, the sun is shining coldly, there are thorns between heaven and earth, how difficult the road of life is! These two sentences use scenery to set off feelings and use scenery to represent reason. "Many clouds" symbolizes the vagueness of the road of life, and "thorns in the sky and thorns on the ground" metaphors the difficulties and obstacles in the road of life. This situation and scene are frightening and chilling. The two sentences are precise metaphors and full of emotions. This writing method can be learned and used to describe the difficulties of life in the old society, and it is also very accurate.

There is no way to heaven and no way to earth. Basic explanation: Chapter 34 of Shi Naian's "Water Margin" by Ming Ming. These two sentences describe a difficult situation with no way out.

It was first seen in Song Dynasty Puji's "Wudeng Huiyuan·Anjizhou Xiyu Tirou Zen Master": "If you advance forward, you will hit the road and become stagnant; if you retreat, you will choke and fill your chest. It will be straight~" There is no way to heaven; there is no door to the earth. This depicts the inescapable and difficult situation in a vivid and perceptible way, which is easy to remember and understand. It is often used to express difficult and embarrassing situations, and the usage rate is very high.

Basic explanation of the useless role of heroes: see Sima Guang of the Song Dynasty {Zizhi Tongjian·The Thirteenth Year of Emperor Xian'an of the Han Dynasty". The main idea of ??this sentence is: Although he is a hero, he has no place to use force.

Before the Battle of Chibi, Zhuge Liang analyzed the military situation at that time to Sun Quan and said: "Today we are in great trouble with the barbarians, but we have managed to calm them down a little bit. Then we defeated Jingzhou and shocked the world.~.

Therefore, Yuzhou has fled here, and I hope the general will deal with it according to his ability!" Later, people further extended its meaning and often used it as a metaphor for having talents and abilities but nowhere to use them. The basic explanation of traveling six thousand miles across the country and being thrown into the wilderness for twelve years is as follows: See Liu Zongyuan of the Han Dynasty, "Farewell to his Di Zongyi".

To give up one’s brother: a humble word for someone to call himself his younger brother. Going to the country: refers to leaving Chang'an, the capital of the country.

Six thousand miles: refers to the distance from Chang'an to Liuzhou. Throw into the wilderness: Throw into a remote "barbaric" place.

The general meaning of these two sentences is: I was exiled to a distant place, thousands of miles away from my hometown. During the twelve years of being exiled to the wilderness, I was on the verge of death countless times. This is a farewell poem written by the author when his younger brother left Liuzhou for Jiangling. The author was demoted to Liuzhou at that time.

~The two sentences are not only objective descriptions of one's own political experiences, but also full of resentment and sorrow and resentment that have been pent up in the chest for a long time. They were abandoned in the desolate place of Bashan Chushui for twenty-three years. Basic explanation of the body: See Han Dynasty Liu Yuxi's "Reward Lotte Seeing Gifts at the First Banquet in Yangzhou". Bashan Chushui: refers to the area of ??present-day Sichuan and Hunan. In the Tang Dynasty, it was considered a remote place because it was far away from the capital, so it was called "Desolate Land".

Abandoned, abandoned, this refers to being demoted. The general meaning of these two sentences is: I have been demoted to foreign posts for twenty-three years, and I have been among the desolate mountains and rivers of Bashan.

It can be used to express long-term persecution and being far away from home. After the postscript, he often recommends blame for the basic explanation: see "Jinxuejie" by Han Yu of Han Dynasty.

Postscript: step on, step on. Jian (zhìzhi): Same as "jian", falling down.

"The Book of Songs·Wolf Postscript": "The wolf is stalking its beard, and it is stalking its tail." The postscript is in front of and behind, which is a metaphor for a dilemma.

脄(zhézhe): Just, always. Jiu (jiù old): sin, punishment.

The general idea of ??these two sentences is: If you are in a dilemma, you will be guilty and punished at every turn. Han Yu was good at skillfully using the poetry of previous generations to create new vocabulary, which provided valuable experience for enriching and developing our country's language arts: These two sentences can be used to describe a dilemma.

A poor ape throws himself into the forest and has no time to choose a tree. Basic explanation: See the "Book of Jin·Li Chong Biography" by Fang Xuanling of the Han Dynasty and others. The general meaning of these two sentences is: When an ape is in trouble and flees to the forest, how can he care about the quality of the trees? Li Chong, a native of the Eastern Jin Dynasty, was interested in the study of punishment and naming since he was a child. He once wrote "Xue Zhen".

Chu Pei, the general who conquered the north, was invited to join the army. He pretended that his family was poor and asked for foreign posts. Chu Pe asked him to be the county magistrate and tentatively asked him if he could? Li Chong replied: "~" and became the magistrate of Shan County.

These two sentences can be used to describe people who are in adversity, poor and embarrassed, and have no time to choose a place to live. Talented since the Qingming Dynasty, his ambition has been high, and he was born in the last days when his luck has declined. Basic explanation: See the fifth chapter of "Dream of Red Mansions" by Cao Xueqin of the Qing Dynasty.

The general idea of ??these two sentences is: He is smart, talented, and has high ambitions, but he was born in this declining family and in an era of decline, and his fate is getting worse and worse. This is a summary of Tan Chun's life in "A Dream of Red Mansions".

Tanchun is a smart and capable man who feels very unsatisfied with his status as a concubine. He always wants to climb high, stand out and make great achievements. But a noble family in decline. 2. Words or ancient poems or famous sayings with the theme of situation and mentality

Famous sayings, 1. When the situation is good, stand with the knife in hand, look around for it, be complacent for it. Riding the long wind and breaking the waves of thousands of miles, there will be times when the wind and waves will break. The sails of clouds fly across the sea. I can't care about toads. The good wind relies on its strength to send me up to the blue clouds. The dragons get the clouds and rain. They are not the things in the pond. Once I climb the dragon gate, my reputation will be tenfold. The basic explanation of becoming a general and returning to his hometown with wealth and honor: see "Xiangzhou Zhoujintangji" by Ouyang Xiu of the Song Dynasty.

Official: to be an official. General: the most noble official position in feudal society.

The general idea of ??these two sentences is: Become a prominent general and prime minister in your official career, and return home rich and glorious. In feudal society, being named on the gold medal list was a blessing that scholar-bureaucrats dreamed of. As for officials and generals, returning home in fine clothes was the highest ideal of the landlord class in feudal society or those who yearned for a life in the landlord class.

Xiang Yu once said, "Wealth does not return to its hometown, but travels at night like fine clothes." In the "Old Book of Tang Dynasty: Biography of Jiang Mu", Emperor Gaozu of the Tang Dynasty also said this to Jiang Mu, who was worshiped as the governor of Qinzhou. "Returning to one's hometown in rich clothes is the way the ancients respected it." Therefore, Ouyang Xiu said in this article: "~, the glory of this human relationship is the same today and in the past."

In feudal society, it is the greatest honor for people to reach the state of ~. These two sentences can now be used to satirize or amuse people who have become high officials and show off themselves in front of people in their hometown.

2. Bearing humiliation in adversity and always being afraid. Basic explanation: See "Book of the Later Han Dynasty: Biography of Cao Shishu's Wife" by Fan Ye of the Southern Dynasties and Song Dynasty. To endure humiliation: To endure humiliation.

Hanzan (gòu purchase): bear insult. Dirt, filth; also used as "criticism", used as a shame statement.

The general meaning of these two sentences is: enduring shame, often with fear. This is what Cao Shishu's wife of the Eastern Han Dynasty (also known as Ban Zhao) said in the "Women's Commandments: Humbleness Chapter": "Be humble and respectful, put others before yourself, establish a reputation for good deeds, and refrain from doing evil, ~, this is called being humble and weak." "

"The Women's Commandments" promotes the feudal ethics of men being superior to women, the three obediences and the four virtues, which is not enough as a lesson; ~ It is even more critical to ask women to endure humiliation and bear heavy burdens and be humble and humble as virtues. Now abandoning its original meaning, it can be used to describe people in adversity who have no choice but to endure humiliation, who are timid, who are easily blamed, and who are often in a state of fear.

The clouds are long and the day is cold, and the sky is thorny and the ground is thorny, and it is difficult to walk on the road. Basic explanation: See Ming·Liu Yongxi's "Traveling is Difficult". Day: sun.

The general meaning of these two sentences is: There are thick clouds, the sun is shining coldly, there are thorns between heaven and earth, how difficult the road of life is! These two sentences use scenery to set off feelings and use scenery to metaphorize reason. "Many clouds" symbolizes the vagueness of the road of life, and "thorns in the sky and thorns on the ground" metaphors the difficulties and obstacles in the road of life. This situation and scene are frightening and chilling. The two sentences are precise metaphors and full of emotions. This writing method can be learned and used to describe the difficulties of life in the old society, and it is also very accurate.

There is no way to heaven and no way to earth. Basic explanation: Chapter 34 of Shi Naian's "Water Margin" by Ming Ming. These two sentences describe a difficult situation with no way out.

It was first seen in Song Dynasty Puji's "Wudeng Huiyuan·Anjizhou Xiyu Tirou Zen Master": "If you advance forward, you will hit the road and become stagnant; if you retreat, you will choke and fill your chest. It will be straight~" There is no way to heaven; there is no door to the earth. This depicts the inescapable and difficult situation in a vivid and perceptible way, which is easy to remember and understand. It is often used to express difficult and embarrassing situations, and the usage rate is very high.

Basic explanation of the useless role of heroes: see Sima Guang of the Song Dynasty {Zizhi Tongjian·The Thirteenth Year of Emperor Xian'an of the Han Dynasty". The main idea of ??this sentence is: Although he is a hero, he has no place to use force.

Before the Battle of Chibi, Zhuge Liang analyzed the military situation at that time to Sun Quan and said: "Today we are dealing with a great disaster for the barbarians, but we have managed to pacify it a little bit, and then we have defeated Jingzhou and shocked the world.~."

Therefore, Yuzhou has fled here, and I hope the general will deal with it according to his ability! Later, people further extended its meaning and often used it as a metaphor for having talents and abilities but nowhere to show them. Traveling six thousand miles to the country and dying in the wilderness for twelve years. The basic explanation: see Liu Zongyuan of the Han Dynasty, "Farewell Brother Zongyi".

Shedi: A humble word for someone to call himself his younger brother. Going to the country: refers to leaving the capital of Chang'an.

Six thousand miles: refers to the distance from Chang'an to Liuzhou. Being thrown into a remote "barbaric" land

The general meaning of these two sentences is: I was exiled to a distant place, thousands of miles away from my hometown, and during the twelve years of being exiled to the wilderness, I was on the verge of death. How many times has it happened? This is a farewell poem written by the author when his younger brother left Liuzhou for Jiangling. The author was demoted to Liuzhou at that time.

~The two sentences are not just about his political experiences. Objective and realistic, it is also full of resentment and sorrow and resentment that have been pent up in the chest for a long time. The bleak land of Bashan and Chushui, abandoned for twenty-three years. Basic explanation: See Han Dynasty Liu Yuxi's "Meeting at the First Feast in Yangzhou" by Liu Yuxi of the Han Dynasty "Gift". Bashan Chushui: refers to the area of ??present-day Sichuan and Hunan. In the Tang Dynasty, it was considered a remote place because it was far away from the capital, so it was called "a desolate place".

Abandoned, this refers to being abandoned. Demoted. The general meaning of these two sentences is: I have been demoted to foreign posts for twenty-three years, and I have been among the desolate mountains and rivers.

It can be used to express long-term persecution and staying away. Hometown. Postscript: Jian after. Basic explanation: See "Jinxuejie" by Han Yu of the Han Dynasty.

Jian (zhìzhi): same as "jump", fall.

"The Book of Songs·Wolf's Postscript": "The wolf stalks its beard and carries its tail. "Wandering before and after the postscript is a metaphor for a dilemma.

脄 (zhézhe): Just, always. 评 (jiù老): Sin, punishment.

The general meaning of these two sentences is: When you are in a dilemma, you will be blamed and punished at every turn. Han Yu was good at using the poetry of previous generations to create new vocabulary, which provided valuable experience for enriching and developing our country's language arts: These two sentences can be used to describe dilemmas. The situation.

A poor ape has no time to choose a tree. The basic explanation: See the "Jin Shu Li Chong Biography" by Fang Xuanling and others. Why should he care about the quality of trees? Li Chong, a native of the Eastern Jin Dynasty, was fond of learning about punishment at a young age. He once wrote "Xue Zhen"

General Chu Pei was recruited to join the army because his family was poor. , begging for a foreign appointment. Chu Pe asked him to be the county magistrate, and asked him tentatively: "~", so he was appointed as the county magistrate.

These two sentences can be used to describe people. In adversity, poverty and embarrassment, there is no time to choose a place to live. Talent comes from Qingming, and ambition is high. The basic explanation of luck is in the last days: see the fifth chapter of Cao Xueqin's "Dream of Red Mansions" in the Qing Dynasty.

The general idea is: He is smart, talented, and has high aspirations, but he was born in a declining family and an era of decline, and his fate is getting worse and worse. This is a summary of Tan Chun's life in "A Dream of Red Mansions".

Tanchun is very smart and resentful of his status as a concubine. He always wants to climb high, stand out and make great achievements, but his family is in decline. 3. What are the poems about the attitude towards life?

1. There will be times when the wind and waves will blow, and you will sail across the sea with clouds and sails. Li Bai of the Tang Dynasty, "The Road Is Difficult"

- Although there are many obstacles on the road ahead, you will still be able to ride on the wind and break through thousands of miles of waves. Hang up the sails, cross the sea, and reach the other side of the ideal. The extension is to believe that one day you will realize your ideals and display your ambitions. Although you are depressed, you will not lose your confidence and inspire people.

2. Be able to be the best. , the mountains are small at a glance. "Looking at the Mountains" by Tang Du Fu

- I must climb to the top of Mount Tai and overlook the mountains, and the mountains will appear extremely small.

3. Worry before the world is worried, and rejoice after the world is happy. Song Fan Zhongyan's "Yueyang Tower"

- You should worry before the world is sad, and enjoy after the world is happy.

4. Since ancient times, no one has ever died, leaving his loyalty to history. Song Wen Tianxiang's "Crossing the Lingding Ocean"

- Since ancient times, people have to die! Meaning, if you can be loyal to the country, you will still be able to shine for thousands of years and leave your name in history.

5. Who knows that if there is no more time in life, the water flowing in front of the door will still be able to sing yellow chickens. "Huanxisha·Visit to Qishui Qingquan Temple" by Su Shi of the Song Dynasty

——Who said that people can no longer become young when they get old? The water in front of the door can still flow to the west. Don't lament the passage of time when you are old. And self-harm and aging.

6. Live as a hero, and die as a ghost. "Summer Quatrains" by Li Qingzhao of the Song Dynasty

- When you are alive, you must be a hero among men, and when you die, you must be a hero among ghosts.

7. Why don’t men take Wu Gou and collect the fifty states in Guanshan? "South Garden" by Li He of the Tang Dynasty

——Why don't a man wear a Wu hook to seize the fifty states that have been separatized by the feudal lords?

8. Even though you have endured countless blows, you will still be strong despite the winds from the southeast, northwest and northwest. "Bamboo and Stone" by Zheng Xie of the Qing Dynasty

——The body and bones are still strong despite being hit by countless blows, no matter how strong the wind blows from east to west, north and south.

9. Walk to the water bank and sit down to watch the clouds rise. "Zhongnan Farewell" by Wang Wei of the Tang Dynasty

——Sometimes I walk to the end of the water to find the source, and sometimes I sit and watch the rising clouds and mist change in ever-changing ways

10. I smile towards the sky from my horizontal knife, Go and keep the liver and gallbladder. Qing Dynasty Tan Sitong's "Inscription on the Wall in Prison"

——I cut my way out and looked up to the sky laughing, because those who left and those who stayed were sincere and upright, just like the majestic Kunlun Mountains.

Modern people’s famous sayings about life attitude:

1. The world is like a mirror: frown at it, and it will frown at you; smile at it, and it will smile at you. . (Samuel)

2. What is failure? It is nothing more than the first step towards a better state. (Wendyl Phillips)

3. Every day we wake up is a new beginning and another opportunity. Why waste time on self-pity, laziness, and selfishness? (Cassie Bait)

4. Almost every situation—good or bad—is affected by our attitude toward the situation. (Sinega) 4. Which celebrity has said famous sayings about environment and mentality

Maintaining a good mentality is more important than having a good environment.

———— Portland Russell’s famous saying tells us: In life, mentality is very important. Whether you have a good mentality determines the success or failure of things.

Wallenda is a famous high-wire walker who has been very successful throughout his life. But in the last performance, after performing two easy moves, he lost his footing and fell ten meters high and died.

Afterwards, his wife recalled that Wallenda always kept saying before going on the stage, 'This time is too important to fail, and must not fail; and every time he performed successfully before, he Just think about walking the tightrope itself and ignore everything it may bring. It was precisely because he was worried about gains and losses and did not maintain the calm and focused attitude he had in the past when walking the tightrope that he led to the tragedy of his life.

Happy people will smile even in the dark; miserable people will cry in their dreams even if they fall asleep. Mr. Shen Congwen lived in a turbulent era. He witnessed the cruel facts but still described that small town in western Hunan as a paradise with beautiful mountains, water and people.

"Attitude determines everything", mentality is the vane of our life. When we approach life with a positive and correct attitude, our world will be brilliant.

At the Olympic Games, after suffering a severe injury, Teng Haibin still competed with a positive attitude, and finally won the men's pommel horse gold medal as an unexpected surprise; weightlifter Xian Dongmei won the gold medal with " The mentality of "thinking about yourself" won the gold medal of "unplanned". Their experiences tell us that maintaining a positive and correct attitude will definitely lead to a brilliant life.

Different people will show different mentality towards the same thing, which will lead to different results. The great writer Bernard Shaw once had a very incisive metaphor: Suppose there is half a bottle of wine on the table. If someone says happily: "Great! There is still half!" This shows that he is an optimist. If someone sighs and says : "Oops! Only half left!" That proves that he is a pessimist.

No matter what we encounter, we should maintain a good attitude. Only in this way can we increase the power of life and achieve great gains. Wang Guozhen once said: "Pessimistic people are defeated by themselves first, and then defeated by life; optimistic people defeat themselves first, and then defeat life."

If you cannot maintain a good attitude, health and beauty It's like looking at flowers in a mirror or catching the moon in water, everything is out of the question. Therefore, we can live without money and status, but we cannot live without a good mentality. We can walk through every morning and night of our lives and protect our never-tiring souls.

Life is healthy and wonderful because of this. 5. Use homophonic puns to write sentences about the poet's state of mind to indicate the author and source

Li Shangyin's "Untitled" "The spring silkworms will not run out until they die, and the wax torch will turn to ashes before the tears will dry" ("Silk" and "Silk" and "Untitled") "Thinking")

Liu Yuxi's "Bamboo Branch Ci" "The willows are green and the river is level, and I can hear the singing on the Langjiang River. The sun rises in the east and rains in the west. There is no clear sky but there is sunshine." ("Sunny" and "Love")

The Yuefu folk song of the Jin Dynasty "Midnight Song (Part 1)": "When I first wanted to know Yang, my two hearts were in the same place. When I put the silk into the broken machine, I realized that it couldn't be matched." ("Si" is a play on "Si". "Thinking"; "Wu" is a joke of "Mistake")

"Xizhou Song" in "Yuefu Poems": "Bow your head to play with lotus seeds, the lotus seeds are as green as water. Put them in the lotus sleeves, and the lotus heart is completely red." "Lotus seed" is a homologue of "pity son", and "lotus heart" is a homologue of "pity heart")

There are many examples of puns in classical poetry, some of which are very representative.

1. Homophonic puns on "furong" and "furong", "lotus" and "pity", and "lotus root" and "even"

This kind of pun is used in the folk songs of the Southern Dynasties and Wu Ge appears frequently in . For example:

"I grow hibiscus in the high mountains and go through Huangbowu again. When I get a lotus, I have to work hard." ("Midnight Song") "I miss the joy for a long time, but I don't love the single lotus, but I only cherish the same heart. lotus root.

"("Reading Qu Song") Hibiscus is a lotus, which is a plant in nature, and lotus root is the rhizome of lotus. These two examples use "furong" as a homophone for "Furong" and "lotus" as a homophone for "pity". "Lotus root" is a pun that is homophonic to "even", implicitly expressing the longing for the lover.

2. "Si" and "Si" are homophonic puns

Li Shangyin in "Untitled" "There is a poem in the poem "The silkworm's silk will not be exhausted until it dies, and the wax torch will turn to ashes before the tears dry up." The word "silk" is a pun on the word "si", which means that as long as there is one breath left, the infatuation will not change, which actually refers to the faithful love. Old, always pregnant day and night. What a pity that the tiny body is gone, the lingering will come naturally. " (Southern Dynasty folk song "Making Silk") This poem also cleverly uses puns to express the working women's desire and persistence for love.

3. The homophonic puns of "Liu" and "Liu"

In ancient times, when parting, people often folded willows from the roadside to send each other away to express their feelings of reluctance. The word "willow" also means "stay", such as Li Bai's "Listen to the Flute in Luocheng on a Spring Night": "We heard in this nocturne." Falling willows, who can't afford the love of hometown! "The flute was playing the song "Folding Willows", which belongs to the ancient Han Yuefu music and expresses the pain of parting and traveling. Li Bai listened to the sound of the flute in the distance and couldn't help but fell into homesickness. Another example is Wang Wei's "Send Off the Second Envoy of the Yuan Dynasty" "Anxi": "The morning rain in Weicheng is light and dusty, and the guesthouses are green and willows are new." "Liu" not only describes the scenery, but also implies the meaning of "stay", showing the author's nostalgia for his friends.

4. The homophonic pun of "qi" and "chess"

"Midnight Song (Part 2)": "We say farewell this evening, when will we meet again? The bright light illuminates the situation, and the leisurely time is yet to come! "Qi" is the homophonic pronunciation of "chess", which means that we don't know when we can meet again after "goodbye", just like an endless game of chess. Its poignant and sad feelings are vivid on the page and deeply penetrating. "Xin" by Wen Tingyun of the Tang Dynasty There is a line in "Two Poems on Willow Branches by Tim Sheng": "Lighting a lamp at the bottom of the well, deep in the candlelight, the wise man is always playing chess instead of playing chess." "Changxing is one of the ancient games. "Go" is a homophone for "default", and "Mo Go" means "don't default". It is used cleverly and has profound meaning.

5. The semantics of "match" Pun on "cloth" and "puppet"

"Midnight Song": "When I first wanted to know him, my two hearts were as one. If you manage the silk into a broken machine, why can't you realize that you are a match? "The word "horse" in the poem refers to both the piece of cloth and the word "horse couple". The woman expected that the two would be happy and have a happy ending, but she didn't expect that the man would betray his heart and leave her with a wisp of love. The tangled silk that cannot be woven expresses the heartbreaking condemnation of a man's broken promise. The Southern Dynasty folk song "Making Silk": "The silkworm has just become a cocoon, and the girl loves her secretly." Throwing yourself into the soup is worth as much as a piece of gold. "Pie" also contains the meaning of mutual love and expresses the woman's good wish to marry her lover. 6. Sentences about mentality

Famous aphorisms about mentality:

1. Workplace warning: There is no humble work, only low working mood.

2. Attitude determines success or failure. No matter the situation is good or bad, you must have a positive attitude and don't let frustration replace enthusiasm. . Life can be of great value or useless, it’s up to you to choose. ——Giggs

3. Once people focus on serving others, they immediately become more energetic and powerful. , even more impossible to refuse.

4. A person who has complete control over his own heart will also have control over anything else he is entitled to.

5. , Giving to others has become a way of life

6. Be patient and let others speak freely

7. Outstanding mentality: fight hatred with hatred. Hate will always exist; use love to hate, and hate will disappear.

8. Things that end well are not so at the beginning.

9. Unless you have confidence, you can't. Only those who give others confidence and convince themselves can convince others.

10. The bitterness and sweetness of coffee does not depend on how to stir it, but whether to add sugar; a pain does not depend on how to forget it. It depends on whether you have the courage to start over.

11. Acknowledging your incompetence will undoubtedly create opportunities for failure! ——Napoleon

12. Many things in the world are often caused by our failure to value them. What you have, you will regret when you lose it

13. Homework is not something you do for a living, but something you have to do with your life.

14. Every day. Every tragedy creates heroes among ordinary people. ——Stephens

15. When everyone thinks there is a disaster, we see it as an opportunity. ——Citigroup

16. People with a positive attitude don’t spend time and energy on small things.

17. We start to succeed when we start to use a positive attitude and see ourselves as successful. .

18. Without sowing, there is no harvest; without hard work, there is no success; without suffering, there is no glory; without setbacks, there is no glory. ——Payne

19. , Like the noblest virtues and the most ferocious dogs, the greatest hatred is silent. - Richter

20. Talk to yourself positively every day.

21. Emotions determine everything.

22. Don’t give in to the temptation and waste your time reading detailed news about other people’s misery.

23. Let me tell you the secret that enables me to achieve my goals. My only strength is my persistence. ——Pasteur

24. Optimists always imagine themselves achieving their goals. ——Siniga

25. Learn to smile, it can change your career and life.

26. There are no bad people, only bad mentality.

27. Read when you are empty and bored, but you must have your own life goals and plans.

28. Many people always wait until they have a positive feeling before taking action. These people are putting the cart before the horse. Positive action leads to positive thinking, and positive thinking leads to a positive mindset in life.

29. Never think negatively that something is impossible.

30. Being busy is a kind of happiness, leaving us no time to experience pain; running around is a kind of happiness, allowing us to truly feel life; being tired is a kind of enjoyment, leaving us no time to feel empty.

31. Among all the adverse effects on people, the ones that most cause people to die prematurely are bad emotions and despicable moods, such as sadness, decadence, fear, greed, and cowardice. ——Hufland

32. Only by turning the feeling of complaining about the environment into the power to make progress is the guarantee of success. ——Romain Rolland

33. Successful mentality: We cannot choose our destiny, but we can choose our attitude towards destiny.