1. Therefore, I will regard "mental illness" as the "depowering" of the signifier. In the place where the name of the Father is called...a hole pure and simple will answer the call in the Other; but due to the lack of metaphorical effect, this hole will cause a corresponding hole in the place of the phallic sense. .
2. Why does the subject fail? Because of the remainder of the cut.
3. The “intra-said” of a between-two-subjects constitutes the “inter-said” position precisely Where the transparency of the classical subject breaks down, it also suffers the effect of fading, an experience that designates the Freudian subject through the obscurity of an increasingly pure signifier.
4. Empathy is no longer just a clinical phenomenon, but is seen as a form in which the subject's desire represents itself with the help of the persistence of signifiers in the symbolic world.
5. The child throws an object (and has nothing to do with its intrinsic properties) out of his sight, then takes it back, and then makes it disappear again; at the same time, he also uses unique syllables To describe this alternation - this game, I would say, expresses in its fundamental qualities the determinations that man has received from the symbolic order.
6. The so-called human desires are the desires of others, which means that the subject’s desires can only be confirmed by others through language or words, and also means that the subject can only debate his own desires in this place that is different from himself. desire.
7. Incoherence is a basic form in which the unconscious first appears to us as a phenomenon of incoherence, in which it appears as something wavering.
8. The incest taboo is the original law that structures human social life. Before it appeared, it was not important whether so-called incest really existed in primitive society. What is important is that human society relies on that A mythical imagination - imagining that there was a time when men only enjoyed the women of their own tribe - established this original law. ----"Jacques Lacan: Reading Your Symptoms"
9. Why is this happening? Because the girl does not possess a phallus, "where there is no symbolic material, there is an obstacle, a defect in eliciting identification which is essential for the realization of the subject's sexual desire." In other words, the fundamental characteristic of female sexuality is that it is "an absence, a void, a void." Unlike masculine sex, which possesses a majestic thing, a swollen thing that assumes provocative postures as its crowning glory and always desires to be de-bloated by another sex, female sex has The emptiness and emptiness make her always long for another sex to fill her desire and thirst. She represents a fundamental lack. She does not have a symbol of her own to identify her position and make her own. Desire is symbolized, so for her, "what a woman is" will always be a mystery, and "her position is essentially problematic and to a certain extent unassimilable."
10. What is the thing that the subject has been deprived of? It is phallus from whom the object acquires its function in the illusion, and from whom desire consists, furthermore, of the illusion to which desire is directed.
11. Saussure’s principle of arbitrariness is radicalized, that is: since the connection between the signifier and the signified is arbitrary, there is no longer a fixed universal concept, nor is there any Fixed universal signifiers and signifieds.
12. Freud’s revision of the myth about the primitive father and the murder of his father by his subjects, saying that the subject’s original joy is forbidden, and this forbidden original joy is actually the one enjoyed by the primitive father. This kind of original music is a kind of pure original music that transcends the original law - at least in a mythical retrospective sense - and after the original law, that is, the incest taboo, is established, the subject's original music can only rely on The law of the phallic signifier is also possible through the acceptance of the castration of the father's law.
13. The original happy will is an evil will, and it is an absolutely evil will.
14. Just a brief mention of the function of phallus can hint at the structure that governs the relationship between the sexes. These relations revolve around a being and a having, and because they refer to a signifier, the phallus, they have a contradictory effect: on the one hand they are in this signifier The pointing gives the subject a kind of reality, but on the other hand, it blurs the relationship between the points.
15. This life-and-death battle for confirmation eventually led to the formation of a master-slave relationship. The winning party became the master, while the losing party had to give up his desires and become a slave because of fear of death.
16. Symbolic identification is fundamentally the identification with the other and the viewing of the self in the position of the other. In other words, the so-called self-ideal is nothing more than the subject’s view of himself through the eyes of the other. A solid image.
17. Castration is fundamentally related to the "lack" or "lack" of objects that the subject must encounter in the process of its formation.
18. Both the self and the subject are constituted. The former is the product of narcissistic identification in the imaginary world, and the latter is the product of symbolic identification in the symbolic world. In their composition, there is a This is a structure of otherness, so their existence, their thinking, and their speech are not dominated by themselves
19. The self is divided, which not only means that the self is always misrecognizing Losing itself in the trap also shows in another direction that self-desire cannot be satisfied with substitute objects. It is always in the constant search for its objects. More importantly, the subject cannot stop at the imaginative identification of the self; he must enter the symbolic order. Once entering the symbolic order, once the subject begins to learn to speak, the subject's desire shifts from attachment to objects to attachment to speech. At this point, desire begins to accept the mediation of language.
20. Misreading meaning drift: Because the first letter of "Es" (it) in German is the same as the first letter of "subjekt" (subject), the subject is placed in the position of "it". Between the subject and the "It" is grafted on, and this "it" is basically an unconscious structure. In this way, the subject being placed in this position is actually being placed in the position of the unconscious structure. Therefore, the so-called "where it is, I must be generated there" seems to be translated as: where the unconscious is, "I" must appear as a subject, and "I" must be generated as a subject. Lacan's grafting is just to locate the existence of the subject in an unknowable and uncontrollable force.
21. The symbolic world no longer functions as a giver of verbal gifts - for example, endowing inter-subjective speech behaviors with certain unique rules - but as a machine and subject of repetitive compulsion. Connection occurs and, accordingly, empathy is considered within the repetition of this symbolic machine.
22. Object a is the remainder of symbolic cutting and the remainder of the subject’s composition in the other’s field. Therefore, it has a close relationship with the language signifier. Its paradoxical relationship with the signifier can be simply It is expressed as: without the signifier, the object a cannot appear, but the object a is something that resists symbolization. To be precise, it is a symbolization of something that is always lost in the realm of the signifier. . Object a is a kind of remainder that cannot be absorbed by imagination and symbolism. It is an indispensable object that belongs to the real world and is a real thing.
23. In the mirror stage, there is a seesaw-like game between the self and libido. The self is originally the result of libido investment, but once it is formed, it becomes the storage of libido. It not only imagines itself as an ideal "I", but also uses this ideal image to occupy the position of others to perform its functions. , use the form of self-desire to imagine the relationship between self, others and the world, and imagine the world that is different from oneself as a unified world within oneself. Little do they know that this self is essentially another person, and its desires are actually the desires of others. When it imagines others and the world in the form of its own desires, it is actually a misunderstanding. It is precisely because of this misrecognition that an endless process of verification begins between the self, others and the world. The self always wants to identify itself from others, but little does it know that it is itself an other person, and its image of others is once What another recognition brings is not the satisfaction of one's own desires, but the fulfillment of desires in others.
24. Truth is speech that aims at and constitutes truth, because it is established in the process of someone being confirmed by another person. Truth is words that perform.
25. The unconscious is linguistic, not only because we can only find traces of the unconscious in language or the breaks in language, but also because the unconscious itself always presents itself linguistically, whether in dreams , in slips of the tongue or in various symptoms of patients, we can see structures similar to language. Just as Freud said, the unconscious often appears in dreams as something like a word puzzle, with sentences similar to structure.
26. "Before it acquires certainty, it is thinking"
27. What the subject misses when he thinks he can be said by his cogito - what he misses What is missed is the unimaginable thing about him.
28. "Things" are not the real world. "Things" are just in the real world. They are a corner of the real world that appears after the symbol invades the real world. But this corner is enough for us to see the characteristics of the real world.
29. Speech is a dimension through which the subject’s desires are truly integrated into the symbolic level. Once desire is expressed and named in the presence of others, it - whatever it is - is identified in the fullest sense. This is not a question of desire fulfillment...but precisely a question of desire validation.
30. As a characteristic of animals restricted by language, human desire is the desire of the big other. A collection of famous quotes about friendship
A selection of famous quotes about friendship
1. To attract friends, you must have good character.
Europe
2. A lazy horse travels a long way, and a stingy friend travels far. Mongolia
3. It is more embarrassing not to trust your friends than to be deceived by your friends. UK
4. The beginning of despicability and cunning is the end of friendship. Europe
5. It is enough to have a confidant in life, and the world should treat him with sympathy. Lu Xun
6. The most beautiful thing in life is his friendship with others. Lincoln
7. Friendship is the spice and painkiller of life. Emerson
8. People who only care about their own happiness cannot become close friends with them. Uygur
9. The only way to get friends is to be able to have a friend yourself. Anonymous
10. The light of friendship is like phosphorus, most visible when the surroundings are dark. Cromwell
11. Treat others as you would like others to treat you. Marx
12. If you want to gain the friendship of others, you must first be friendly to others. Emerson
13. Wisdom and friendship, this is the only light that illuminates our dark night. Romain Rolland
14. It is the rotten tree roots that destroy the water embankment, and it is the dishonest people who destroy friendship. Kirgiz
15. A large amount of friendship makes life strong, and loving and being loved is the greatest happiness in life. Sidney Smith
16. The elements that ensure a lasting friendship are: honesty, simplicity, thoughtfulness, and some common interests. Anonymous
17. Friendship is like pottery, it can be repaired if it is broken; love is like a mirror, once it is broken it is difficult to put it back together. Billings
18. Friendship is as valuable to the human heart as alchemy often says their gems are to the human body. Bacon
19. Generally speaking, a talented person has difficulty getting along with others, and the people he chooses are very few. Montesquieu
20. The most beautiful thing in the world is to have a few serious friends who are both political in mind and heart. Einstein
21. Friendship can enhance happiness and alleviate pain, because it can multiply our joy and share our troubles. Edison
22. When it comes to things like fame, honor, happiness, and wealth, if compared with friendship, they are all dust Darwin
23. Don’t do anything you are not capable of. Promise others easily; once you have promised, you must fulfill your promise. Washington
24. No matter it is sentimental poems, beautiful articles, or leisure joy, nothing can replace close friendship. Pushkin
25. There are three friends who benefit and three friends who harm. Friends are straightforward, friends are forgiving, and friends are well-informed, which is beneficial; friends are friendly, friendly are gentle, and friends are sycophantic, which is detrimental. Confucius
26. Friendship is a selfless communication between two equals; love is a humble communication between a tyrant and a slave. Oliver Goldsmith
27. You must be careful when choosing friends! A truly selfish person will put on the mask of friendship, but also set traps to trap you. Krylov
28. Since we are all mortals, it is better to keep friendship at a moderate level and not get too involved in each other's spiritual life. Euripides
29. Friendship has many names, but once youth and beauty intervene, friendship is called love and is deified as the most beautiful angel. Chrysosr
30. Learn to love others, learn to understand love, and learn to be a happy person. This means learning to respect yourself and learning the virtues of mankind. Makarenko
31. True friends do not talk about friendship. They do not ask each other for anything for the sake of friendship, but do everything they can for each other. Belinsky
32. Friendship! When many people in the world say this word, they mean pleasant conversations after tea and wine and tolerance of each other's weaknesses! But what does this have to do with friendship? What about relationships? Fadeev
33. Human life is inseparable from friendship, but it is not easy to get true friendship. Friendship needs to be sown with loyalty, watered with enthusiasm, cultivated with original stories, and cared for with understanding. Marx
34. We should not tarnish a friendship by maintaining it at any cost. If friendship must be sacrificed for the greater love, there is no way around it; but if it can be maintained, then it can truly reach perfection. Rabindranath Tagore
35. Friendship is really the most sacred thing, not only worthy of special admiration, but worthy of eternal praise. It is the wisest mother of generosity and honor, the sister of gratitude and kindness, the sworn enemy of hatred and greed; it is ever ready to sacrifice itself for others, and does so entirely of its own free will, without entreaty. Boccaccio
36. Young men and women should maintain a sincere relationship, that is to say, have a relationship that does not exaggerate or underestimate anything.
If you don't deceive each other, if you respect yourself and others, then no matter what kind of relationship you maintain - friendship, love, etc. - it will be a healthy relationship. A collection of Makarenko's famous sayings
A collection of Bing Xin's famous sayings
1. I am a mortal, and I only seek the happiness of mortals - Bing Xin
2 , Stars - can only make young people's hair white, but cannot gray their hearts. ——Bing Xin's "Stars·Spring Water"
3. Mother! Can you take a look at this fragmentary article? These words were hidden in your heart before I was around. ——Bing Xin's "Stars·Spring Water"
4. Human beings! Let's fall in love, we are all long-term travelers, heading for the same destination. ——Bing Xin's "Stars·Spring Water"
5. Xishan! Farewell! I can't bear to leave you, but I remember my mother bitterly. ——Bing Xin's "Stars·Spring Water"
6. Flowers and stones beside the track! In just this second, you and I are an encounter in an infinite life and a farewell in an infinite life. Where can I find you more among the thousands of people of the same kind? - Bing Xin
7. Stars are twinkling - in the deep blue sky, how can I hear their conversation? In silence and in the dim light, they deeply praise each other. Liked it. ——Bing Xin's "Stars·Spring Water"
8. The rain in the night woven the poet's emotions into threads. ——Bing Xin's "Stars·Spring Water"
9. May there be enough clouds in your life to create a beautiful dusk. ——Bing Xin "Bing Xin's Prose Collection"
10. Those who have no hope will never be disappointed, and those who do not hope for the unhoped-for will never be sad. ——Bing Xin's "Past Events"
11. Walk on both sides of life, sow seeds at any time and bloom at any time. Let the passers-by brushing the branches and leaves, stepping on the thorns, feel no pain, and have tears to shed, but they are not desolate. ——Bing Xin's "Gift to Ge Luo"
12. The laughter in the group cannot cover up the sadness in silence. ——Bing Xin
13. If this life is interesting, then this life is enough. If this life is tasteless, then I don’t want the next life. ——Bing Xin
14. The poet dripped happy and sad blood from her heart. Unknowingly, she has become the flower of sympathy in the world. ——Bing Xin's "Stars·Spring Water"
15. The lamp of the soul shines brightly in silence and goes out in excitement. ——Xie Wanying's "Stars and Spring Water"
16. Sunflower admits to those who have never seen Bailian that they are best friends. Bailian is out of water. Sunflower lowers her head. Her graceful pride separates herself—— Bing Xin "Stars"
17. In this unrestricted world, there is a way for all sentient beings to return; in this world, the way back is the way back, and the way back is also the way back. ——Bing Xin's "Stars·Spring Water"
18. Why write? The poet himself is the poem. ——Bing Xin
19. The little flower also wanted to raise his head to thank Chunguang for his love. However, the deep kindness made him finally remain silent, mother! Are you that Chunguang?——Bing Xin
< p> 20. The green hills after the rain are like a conscience washed by tears. ——Xie Bingxin21. My friend! Don’t follow me. The lamp of my soul only shines on my own future! ——Bing Xin
22. Will time just pass by? Nothing can be accomplished except misty thoughts! ——Bing Xin's "Stars·Spring Water" 》
23. The heart is cold, the tears are the warm heart - the tears that solidify the world - the tears that soften the world - Bing Xin
24. -My flying heart, again Falling into a body of pain. -I suddenly remembered a few words from Lao Tzu: If I have a big trouble, it will only happen if I have a body; if I have no body, what trouble will I have? -At this time, I felt the pain caused by the body to human beings. And human beings also have mental pain: as big as the worry about the country and the family, separation and death... as small as the sadness of spring and autumn... - Everything in the universe is ruthless: the sun, moon and sky, rivers and earth, spring to autumn Come, flowers bloom and fall, all following the laws of nature. Only when there are people in the world, people who are the spirits of all things, will they give their own feelings to the ruthless things! The sentence "the flowers shed tears when they are grateful for the time, and the birds are frightened when they hate others", has always been known at all times and in all over the world. I don’t know how many there are. In short, just because there are people with thoughts and emotions, there are joys and sorrows, "war and peace", and "love and death are eternal themes." ——Bing Xin's "Sickbed Rumblings"
25. My friend, don't let the spring breeze deceive you. The color of the flowers is not as fragrant as the flowers! ——Bing Xin's "Spring Water"
26. Where there is love, there is love. With everything. ——Bing Xin
27. Just be silent! In this infinite world, I, the weak one, should only smile and should not speak out. ——Bing Xin's "Spring Water"
28. The dream of a boy is the dream of the wind, and the longing of youth is a long longing.
——Bing Xin
29. Love is on the left, sympathy is on the right, walking on both sides of life, sowing at any time, blooming at any timeb ——Bing Xin
30. Weak grass! Pride That's all, only you generally decorate the world. ——Bing Xin's "Stars"
31. People break flowers from branches and offer them in bottles. When it comes time to bear fruit, I sigh at the empty branches. ——Bing Xin's "Fan Xin·Spring Water"
32. Memory is the shadow of time staying in the past. For future memories, work on your current painting. ——Bing Xin
33. Look in the mirror and see if the person in the mirror is me. This is a question! The me who is listening to lectures in the classroom, the me who is walking and talking with my classmates in the courtyard, the me who is dealing with the world from morning to night, the one that everyone thinks is me: is that really me? It is also a question! Whether the me in the eyes of others and the me in my own heart are the same me is also a question! I sit alone in the clear night, I wake up from my dream, three hundred and sixty-five days a year. It is also a question whether the me who occasionally feels indescribable scenes and thoughts for a minute or a second, the me who teaches in the classroom, and the me who revolves around the world are the same me. This question will always remain a question! These two me can never be analyzed. Since there is no hope of analyzing him, we must hope of uniting with him. I am the one who wanders around the world! In the midst of troubles and worries, please don’t forget me sitting alone in the clear night! ——Bing Xin
34. Am I too sorry for you now? However, what I left behind It is temporary, what I seek is eternal - Bing Xin
35. My heart, like a solitary boat, has passed through the ups and downs of the sea of ??time. ——Bing Xin's "Stars and Spring Water"
36. Young people! Just believe in yourself! Only you are real, and only you can create yourself. ——Bing Xin's "Stars"
37. A calm heart can build a deeper world in any environment. ——Bing Xin
38. The green buds say to the young people: "Develop yourself!" The pale flowers say to the young people: "Contribute yourself!" The dark red fruits say to the young people: "Develop yourself!" Say: "Sacrifice yourself!" - Bing Xin's "Stars"
39. The flowers of speech bloom bigger. The fruits of your actions are smaller. ——Bing Xin's "Stars"
40. Boring words, thrown into the furnace, also turn into boring fire. ——Bing Xin's "Stars·Spring Water"
41. Mother! You are the lotus leaf and I am the red lotus. The raindrops in my heart are coming. Apart from you, who is my shade under the unobstructed sky? ——Bing Xin
42. How has spring ever spoken? But her great hidden power has already touched the world with such tenderness! ——Bing Xin's "Spring Water"
43. Crown ?It is temporary glory and permanent bondage. ——Bing Xin's "Stars·Spring Water"
44. For later memories, carefully paint your current picture - Bing Xin's "Bing Xin's Prose Collection"
45. Let's go ! Even if you can't make it, life is just like this. ——Bing Xin's "Bing Xin's Prose Collection"
46. Babies are great poets who spit out the most complete verses in incomplete words - Bing Xin's "Stars and Spring Water"
47. Smart people! In this indifferent world, you can only carry the lamp of "confidence" in the darkness. ——Bing Xin's "Spring Water"
48. The thorns of roses are the anger of the person who climbs them, and her own comfort. ——Bing Xin's "Stars"
49. Father! Come out and sit in the moonlight, I want to listen to you talk about your sea. ——Bing Xin "Stars·Spring Water"
50. If your heart is simple, then the world will also be simple.
——Bing Xin