Liu E (October 18, 1857 - August 23, 1909) was a novelist in the late Qing Dynasty. His musical score is famous far and wide. His original name was Meng Peng, with the subtitles Yun Tuan and Sheng Xing. Later, the name was changed to E, with the courtesy name Tieyun (Liu Tieyun), also the courtesy name, and the nickname Laocan. Signed by Hongdu Bailiansheng. Han nationality, a native of Tutu, Jiangsu Province (now Zhenjiang City), and a native of Shanyang (now Huai'an District, Jiangsu Province). Since Liu E worshiped Li Guang (Longchuan) of the Taigu School in his youth, he has advocated the Taigu theory throughout his life, which takes education as the outline, develops economic production, educates after getting rich, and nourishes the people. He engaged in business and invested in education all his life in order to realize the Taigu School's goal of educating the world. The reason why he was able to persevere despite repeated defeats was that the ideas of the Taigu School could be said to be his spiritual pillar.
Liu E's famous sayings:
If everyone loves public affairs, the world will be peaceful; if everyone is selfish, the world will be in chaos.
Selfishness is an obstacle to building people up.
The red lips are opened and the teeth are white.
Beautiful but not charming, clear but not cold. Those eyes were like autumn water, like cold stars, like pearls, like white mercury with two pills of black mercury inside.
New warblers emerge from the valley, and suckling swallows return to their nests. The cadence. Ever-changing.
After pausing for a few minutes, a girl came out of the curtain. She was about sixteen or seventeen years old, with a long oval face, a bun, a pair of silver earrings, and a blue dress. A cloth coat and a pair of blue trousers, both trimmed with black cloth. Although the clothes are made of coarse cloth, they are still very clean.
Surrounded by lotus and three by willows, one city is surrounded by mountains and half is surrounded by lakes.
The description of scenery is sometimes impressive.
The blood of thousands of families is dyed scarlet.
The crystal is like a newly opened mirror and the cold light comes out of the box.
The twin pearls of the Li dragon illuminate the harp, and the horn of the rhinoceros sounds the harp.
Those eyes are like autumn water, like cold stars, like pearls, like white mercury with two pills of black mercury inside.
Inside the internal organs, it is like an iron has been pressed, and there is no place where it is not pressed; there are 36,000 pores, like eating ginseng fruit, and there is no pore that is not smooth.
A conversation with you is worth ten years of reading. A complete collection of famous quotes by the novelist Luo Maodeng of the Ming Dynasty
Luo Maodeng [Ming Dynasty] (alived around 1596 AD), a novelist of the Ming Dynasty, named Dengzhi, born in Ernanli, the year of birth and death, and his place of origin are unknown, about Ming Shenzong lived around Wanli, and his main activities were during the Wanli period. There is not much to test about his life.
Luo Maodeng's famous saying:
An inch of time is worth an inch of gold, but an inch of gold cannot buy an inch of time.
Drinking leftover wine, lying in the setting sun, playing thirty-six thousand games. Now I have three thousand feet of gray hair, but I still remember that the eunuch Sanbao went to the West in the past year.
Now that things are going badly in the east, how can they be like those in the west?
In the middle of autumn, the moon hangs thousands of miles high, and the stars are soaked in the cold night.
Beautiful or not, it depends on the water in the hometown; whether you are close or not, it depends on the people in your hometown.
When the spring ends, the green sands cover the chariot road, and when it rains, the green shepherds climb up the palace walls. I know from afar that by the eastward flow of Bian River, there is Pingwu and the setting sun.
No practice, no realization, no hindrance, no explanation, no sentient beings to save, no Bodhi to reach.
All dharmas are empty, with no equanimity and no feeling.
I originally came from this land to teach the Dharma and realize my confusion. One flower blooms with five leaves, and the fruit grows naturally.
As time goes by, light ones are suitable, salty ones are the opposite.
If one thought is empty, the thought will be empty; if one mind is true, the mind will be true.
If the root of greed is not uprooted, the tree of bitterness will always be there, but this will not disappear.
There are mountains on the left, and rivers and seas on the right. If it is dry, the river will be clear and the sea will feast, and if it is moist, the waves will roll over.
I have observed that people in the world have gone through thousands of kalpas, endured hardships, tortured themselves, and finally achieved the right result.
The body is eight feet long, the fingers are slender, the lips are like red, and the face is like powder.
There is no sign of human beings, no sign of sentient beings, no sign of life-spans, the light from the top reaches thousands of feet, and then it falls in the supreme position.
Look at how carefree and happy he is, and how he reaps the consequences!
He is not good at talking about money, but he is not good at money.
Guokai Tusita is in the west, and he is known as the Pure Brahma King of Zhongtian. His wonderful appearance resides in the golden realm, and his magical power shines brightly. The sandalwood water in Jambudvipa is untainted in the heart, and the epiphyllum in the basin is fragrant. He led the common people to seek refuge and worship him for a long time, and he sailed lovingly across the boundless sea of ??suffering.
Born in the family of King Ksāriya of Savatthi Kingdom in the Western Heaven, and raised on the ground, he amplified the light of wisdom and illuminated the world in all directions. Golden lotuses emerged from the ground. Holding his two feet, he pointed to the sky and moved the earth. , as a lion roars.
Wang Ze declined, civil and military generals fell, Nifu survived, and Haiyue stood out. The ancestors stated the charter, there is no virtue but no position.
The color of the mountains has not changed with age, and the water flows silently all day long.
When spring comes, the scenery of the world is extraordinary, with boundless flowers and willows competing in fragrance. Fragrant cars and BMWs come and go leisurely, attracting the east wind into the drunken countryside. Excerpts from a complete collection of famous quotes by Wu Jingzi, one of the greatest novelists of the Qing Dynasty
Wu Jingzi (1701~1754), one of the greatest novelists of the Qing Dynasty, was born in Quanjiao, Anhui. The courtesy name was Minxuan, and the name was Limin. Because his family had a Wenmu mountain house, he called himself Old Man Wenmu in his later years. He also moved from his hometown of Quanjiao, Anhui to the banks of the Qinhuai River in Nanjing, Jiangsu, so he was also called Qinhuai Yuke. (The existing handwritten "Lanting Xu" by Wu Jingzi is stamped with the seal: Quanjiao Wu Jingzi Hao Limin). Wu Jingzi was born in the 40th year of Emperor Kangxi of the Qing Dynasty and died in the 19th year of Emperor Qianlong's reign at the age of fifty-four (54 years in his life). years, 23 years in Quanjiao, 10 years in Ganyu, and 21 years in Nanjing). I have been interested in novels since I was a child and am good at memorizing them. If it is a little longer, he will be a supplementary official to learn from his disciples. You Jing's "Selected Works" was completed. If you are not good at managing your life and have a heroic nature, you will squander all your old products within a few years, and sometimes you may run out of food. In the thirteenth year of Yongzheng's reign (AD 1735), the governor Zhao Guogong refused to attend the three-level local examinations of the Academy, the Fuyuan and the Governor's Academy, but the examination was not postponed due to illness. He moved to Jinling. , was the leader of the literary circle. He also gathered comrades to build the Pantheon at the foot of Yuhua Mountain to worship 230 people under Tai Bo. He had insufficient funds and sold his house to build it. In his later years, he named himself Wenmu Old Man. When visiting Yangzhou, You Luo Tuo indulged in drinking.
Wu Jingzi's famous saying:
It is difficult for an upright official to stop his family affairs. p>
Three years of purification and one hundred thousand snowflakes and silver.
Articles are made on behalf of saints, and there are certain rules. You can see the wealth and fortune of this person, and you can also see the ups and downs of the country.
Who can be disobedient to others? /p>
The palace of the gods in heaven, the home of the prime minister in the world.
If you bargain with the sky, you can pay the money on the spot.
The boils on the rat’s tail will not produce much pus. /p>
There is no hatred between husband and wife.
The toad wants to eat swan meat.
It is better to have a Confucian scholar who cultivates evil spirits. .
Failure to do what is right is a lack of courage.
A good man does not live in a separate family, and a good woman does not wear the clothes of marriage.
There is no evidence, and the effort is spent, and the time is always lost. After three glasses of wine, where will the water flow and the flowers fade?
Studying is good, farming is good, and learning is good; starting a business is difficult, defending a city is difficult, and knowledge is difficult. Is it difficult? Excerpts from the famous sayings of Liu Shao in the Wei Dynasty
Liu Shao, named Kongcai, was born in Handan, Guangping (now Handan City, Hebei Province) in the Wei Dynasty. He was born in the Jianning period of Emperor Ling of the Han Dynasty (168). -172), died in the Zhengshi period of Wei Qi (240-249). He entered the official position during the reign of Emperor Xian of the Han Dynasty. He was initially an official in Guangping, and served as Prince Sheren, Secretary Lang, etc. After the Wei Dynasty, he served as Shangshu. Lang, Sanqi Shilang, Chenliu Prefect, etc. were later awarded the title of Guannei Hou. After his death, he was awarded the honor of Guanglu. He participated in the formulation of "New Rhythms" and wrote "Music Theory", "Xu Du Fu", "Luo Du Fu", etc., many of his works have been lost.
At present, there are only "Characters", "Zhao Du Fu", and "Shangdu Official Examination Lessons" (included in "The Complete Three Kingdoms").
Liu Shao's famous sayings:
The bone that is transplanted and softened is called Hongyi; Hongyi is also the quality of benevolence. The Qi that is clear and bright is called Wenli; the Wenli is the foundation of etiquette.
If the Tao is not plain and is as good as the same material, then the one material will be in charge and all the materials will be incompetent.
This means that the master has the Tao and the ministers follow the Tao order. The officials are not easy to change, but the peace is achieved.
The secret is that one knows how to advance but not retreat, or to be self-defeating by leaving the right path.
Therefore, if it has not yet reached its peak, it will be tolerated by everyone; if it has reached its peak, it will be favored and praised.
Therefore, if it has not been achieved, it is feared by everyone; if it has been tried, it is feared by everyone above and below.
The work of Legalism is based on the system and will only be effective if it succeeds.
It is an industry that has no disadvantages and always appears, so it is valued by the world.
Therefore, if it has not yet reached its peak, it will be respected by everyone; once it reaches its peak, it will be respected by everyone above and below.
The business of being clean and honest is based on appearance and virtue. If it is not used, it will be smooth and transformational.
The ability of a person and a king is different from this: Therefore, a minister considers himself capable, and a king considers it capable of employing others; a minister considers being able to speak, and a prince capable of listening; a minister is capable of acting, and a prince is capable. Being able to reward and punish is called capable; being able to make a difference is why he is able to rule over all talents.
Therefore, some people may be able to speak but not be able to act, or they may be able to act but not be able to speak. As for the people of the state, they are able to speak and act, so they are the best among all talents.
Everyone who is partial to talent is obsessed with beauty; therefore, he is good at serving an official, but short at serving a country.
Madams have different talents and abilities: they have the ability to take charge of themselves, they have the ability to legislate and make others, they have the ability to defend the news, they have the ability to teach others with virtue, they have the ability to act and make people give in. , has the ability of being a supervisor, a powerful and powerful person, and a powerful person.
Based on practical principles and broad and urgent arguments, we should say that big and small are different, but we should not say that they can be big and cannot be small.
Those who are anxious about small things should take care of themselves and take matters into their own hands.
Any saying that it can be big but not small is due to its nature of being broad and urgent; its nature is broad and urgent, so it is appropriate to have big and small.
Talents can be big but not small, just like a cauldron of cattle cannot cook a chicken. I think this is not the right name.
Straightforward and resolute, his talent lies in correction, but his weakness lies in criticism.
Quality but not unruly, text but not tight; able to be powerful and pregnant, able to distinguish but not restrained; change without direction, only to reach the point.
One to the other, it is said that there is a mixture between them; there is a mixture between them, and there is no permanent person.
To achieve both virtues is called the mean; the mean is the vision of a sage.
Therefore, a person with partial talents is named after his talents; a person with both talents has virtue as his goal; a person with both virtues has a better name.
The quality of Pingpi lies in spirit, the reality of light and darkness lies in essence, the strength of courage and timidity lies in sinews, the root of strength and weakness lies in bones, the determination of restlessness and tranquility lies in Qi, the feeling of misery and sorrow lies in color, and the strength of decay lies in righteousness. The form lies in the appearance, the movement of the attitude lies in the appearance, and the state of urgency lies in the words.
Things are born with form, and form has spirit. Being able to understand spirit means exhausting reason and nature. The exhaustion of nature is the sign of the nine qualities.
The quality of the golden mean is different from this: the five constants are ready, wrapped in a bland taste, the five qualities are filled inside, and the five essences are outside.
If it is straight but not soft, it is wood; if it is strong but not refined, it is strong; if it is solid but not straight, it is stupid; if it is not clear, it will be overflowing; if it is smooth but not flat, it will be unstable.
Therefore, the essence of benevolence and eyesight is used to be strong; the essence of bravery is to be strong; however, they are all partial talents, and they are those who use the winning body as their quality.
The movements of the husband's appearance are caused by the heart energy; the signs of the heart energy are the changes in the voice.
Therefore, if the mind is bright and straight, its appearance is strong; if the mind is calm, its appearance is vigorous; if the mind is fair, its appearance is calm.
Therefore, a person who understands realizes the opportunity to move, but is concealed by mystery; a person who is mysterious and thoughtful recognizes the source of stillness, but is trapped by speed.
A wise person is the essence of yin and yang. If the yin and yang are pure and harmonious, then there will be wisdom on the inside and brightness on the outside; a saint who is pure and radiant will be able to have both beauties.
When looking at people and their quality, you must first detect their mediocrity, and then look for their intelligence.
The quality of neutrality must be bland and tasteless; therefore, it can be blended into five materials, and the changes should be in harmony.
Everything that has blood and Qi does not contain Yuan Yi as its quality, endowed with yin and yang to establish its nature, and the five elements of the body form its shape.
The principles of emotion and nature are very subtle and mysterious; except for the observation of saints, who can investigate them?
Therefore, if you dare to follow the holy precepts and order the characters, you can make up for it. Forgetting; but a knowledgeable gentleman can discern its meaning.
Observe where it is and where it comes from, so as to know where to stay.
When heaven’s merit is accomplished, it will also receive fame.
If you know people who are honest and wise, then all talents will be in their order, and the career of common people will flourish.
The most beautiful thing about a sage is intelligence; the most valuable thing about intelligence is knowing people.
This means that the master has the Tao and the ministers follow the Tao order. The officials are not easy to change, but the peace is achieved. If the Tao is not plain and can be used well together with the same material, then one material will be in charge and all the materials will be ineffective.
There are two things out of ten in terms of human flow: there are the Qing Jie family, there are the Legalists, there are the magicians, there are the state bodies, there are the weapons, there are the weapons, there are the tricks, there are the wisdom, there are the articles, There is Confucianism, there is oral philosophy, and there are heroes.
The heaven and earth change with the Qi, and the abundant Qi has the flexibility of profit and loss. This is the principle of harmony. Controlling the integrity of affairs with laws and regulations is the principle of conduct. It is the principle of justice to use ritual education and adjust measures according to the circumstances. Knowing people's feelings and knowing the key points and opportunities is the principle of rationality.
Women have different talents and abilities.
Although there are modifications, there is still something to be gained. If it is not difficult to explain, if you state what you see, you will not know why.
People also think in their own way, and if they don’t understand their own ideas, they think they are incomprehensible. There is no way to understand a person's relationship, and if one doesn't understand it, he will become angry.
Whenever the mind is thinking, the ears cannot listen, so they think and speak simultaneously, competing to stop them, hoping that others will listen to them.
Those who are not good and difficult will be provoked by overpowering them. Even if they want to take advantage of them, they will have no control over their power. If there is no basis for its momentum, it will be constructed in vain.
In times of great trouble, it is difficult to force out mistakes; therefore, those who are good and in trouble must be conquered and returned.
Those who are kind and difficult should explain the basics of things; those who are not good and difficult should ignore the basics and explain the end. If you abandon the foundation and explain the end, the words will be constructed.
Those who are masters of theory can explain the black and white in broad terms, explain the subtle and make things clear. Those who are victorious in words destroy the right principles in order to seek differences. If they seek differences, they will lose their integrity.
When a husband debates, he can win with reason and words.
There are rambling talks and there seems to be some popular people. There are few reasons but many reasons, and one who seems to have broad intentions. Once upon a time, it was said that they agreed with each other, and seemed to agree with the solution. Once you have a place, you will be long-term, follow the crowd's lead, and seem to be able to listen and judge. There are people who should not take refuge, who seem to have more than enough, but don’t know the truth. There is Mu Tongkou who seems to be happy but not upset. There are those who lose the feeling of victory, praise it as wonderful when they are poor, and pinch themselves when they fall. In fact, they seek two solutions, which seem to be unyielding.
The so-called nature has nine biases, each of which can be justified according to its own heart.
Those who resist will not be able to push back; if they talk about the law straightly, they will be fair and fair; if they talk about flexibility, they will not be ruthless and intrusive.
A man who is strong-minded cannot understand the subtleties; therefore, the general theory is grand and far-reaching, while the details of the theory are vague and distant.
The four schools of thought are different, but they have nine biases; using sex to violate the wisdom, each has its own gains and losses.
A person with a plain nature, a mysterious mind, and the ability to understand nature is the home of truth; a person with a clear nature, quick power and strategy, and the ability to reason quickly is also a home of affairs; a person with a peaceful nature, able to Discussing etiquette and debating its pros and cons is the home of righteousness and etiquette; understanding the nature and understanding of the original meaning of emotions and being able to adapt to changes is the home of emotion and reason.
The essence lies in rationality and harmony. When combined, there is clarity. Understanding is enough to see reason, and reason is enough to build a family.
The four principles are different, and in order to be able to do so, one must be clear and follow the rules, and be clear about the quality before acting.
The cardinal of human feelings is the principle of love.
There are four branches of Fuli, four schools of Ming Dynasty, nine biases in emotion, seven similarities in flow, three mistakes in theory, six structures in difficulty, and eight abilities in general.
If there are many principles, it will be difficult to understand them. If people have different talents, their emotions will be strange.
When a husband establishes a cause and establishes a righteousness, everything must be settled by reason; and when it comes to discussing difficulties, it is rarely possible to settle them.
When your thoughts are focused, you don’t hear the thunder.