Be worried about the worries of the world first, and be happy after the happiness of the world." From the Song Dynasty - Fan Zhongyan's "Yueyang Tower", the original sentence is: "It must be said, "Be worried about the worries of the world first, and be happy after the happiness of the world." "Be happy and happy", which means to put the interests of the country and the nation first, worry about the future and destiny of the motherland, and contribute to the happiness of the people in the world, which shows the author's lofty political ambitions and great courage. .

The original meaning of "worry before the world is worried, and rejoice after the world is happy" is "worry before the world is worried, and be happy after the world is happy."

However, in this sentence, the author also placed his political ambition to take the world as his own responsibility. Zuo Qiu Ming, a historian of the Spring and Autumn Period, once said: "Be prepared for danger when you are in times of peace. If you are prepared, you will be prepared." Lu You, the great poet of the Southern Song Dynasty, also said, "I dare not forget about my country even if I am humble." "Now, our country has basically achieved the primary stage of socialism. However, "national wealth" does not mean "national strength." If national defense is not consolidated and the people are immersed in a peaceful and tranquil life, even if production develops, it may be destroyed. Chapter 2 France after World War I is an example. Due to the prevailing trend of whitewashing peace, after only six weeks of fighting, France, known as one of the most powerful countries, hoisted a white flag on top of the capital Paris. Therefore, we have no reason to relax our vigilance. We should be prepared for danger in times of peace and always keep a clear head.

Of course, this famous saying also has its own meaning, which is to endure hardship before enjoyment, which is really embarrassing for middle school students nowadays. People regret it. As the saying goes: "Good things are always frugal, and melons are bitter but sweet later." "When Mao Zedong was a student at the First Normal University in Changsha, Hunan, he never relaxed his physical and mental training. He often honed his character of hard work through swimming, mountain climbing, sleeping in the open, and long-distance walking. We often say, "Born from sorrow." , die in peace and happiness." The great leader Mao Zedong could still "take the initiative to seek hardships", why can't we "travel through the rugged road"?

"Be worried about the world's worries first, and then be happy after the world's worries. Another extended meaning of "Le Le" is to be positive and enterprising. Struggle is the ladder to realize your ideals. In order to develop explosives, the chemist Nobel forgot about food and sleep and did hundreds of experiments in four years. He even failed in the last experiment. He was seriously injured, but he succeeded. This shows that even if ideals and reality are often contradictory, young people should still use their enterprising spirit as the ladder to their ideal state.

"Be the first to worry about the world." The meaning of "worry, and then enjoy the happiness of the world" is far from this, but as long as we always maintain this point of view, we can recognize the essence of things, constantly spur ourselves, warn ourselves, and improve ourselves.

Edited on 2016-11-14

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Read "worry about the world first, worry about the world later" How do you feel about the two sentences "Be happy when the world is happy"?

"Be worried about the world's worries first, and be happy after the world's happiness" is a famous saying that comes from Fan Zhongyan, a writer in the Song Dynasty. "Yueyang Tower". It means: You should be sad before everyone in the world is happy, and enjoy after everyone in the world is happy. In today's terms, these two sentences shine with the brilliance of ideals. , beats the pulse of the nation, and breeds the buds of communist moral character. "Be worried about the world's worries first", the good thing is the word "first", "be happy after the world's happiness", wonderful. The wonderful thing is the word "after". The contrast between "first" and "after" is really inspiring and thought-provoking. From ancient times to the present, there are indeed many people who "worry about the world first, and then the happiness of the world." Inspired by the thought of "Le Le", Yue Fei fought heroically. In order to resist the Jin Dynasty and protect the country, Yue Fei regained his lost territory and fought on the battlefield. He was not afraid of the slanders of treacherous ministers and ignored the king's fatuousness. Before being recalled to the court and killed, he never forgot to "attack directly." Huanglong, rescue the 'Two Saints' and regain the great rivers and mountains." This "worry" can be said to be "first", but his "joy" is "later". Because of this, his name will last forever and will be praised by future generations. Another example is that in modern my country, Mr. Mao Dun, a superstar in the literary world, worked hard for the party and the people throughout his life and wrote many immortal works. Before liberation, he used his pen to fight against the Kuomintang reactionaries in the Kuomintang-controlled areas.

After liberation, he wrote more diligently and eulogized the people's new life. Before his death, he handed over the 250,000 yuan in manuscript fees he had saved to the country and dedicated a red heart. Mr. Mao Dun personally practiced "worry about the world's worries first, and rejoice after the world's happiness". His attitude towards "worry" and "joy" is extremely clear as to which comes first and which comes last. There are too many such people in history, such as Sun Yat-sen, Li Dazhao, Mao Zedong... Their heroic names will always be engraved in the history of the Chinese nation, and will last forever and be praised by future generations. Why can these people "worry about the world's worries first, and rejoice after the world's happiness"? It is not difficult to see from their deeds that the most common thing they have in common is a sincere patriotism. Only with love for the motherland and the people from the depths of the heart and soul can we worry about the country and the people first, and then ourselves, or even not ourselves. Without this kind of patriotism and love for the people, it is likely to turn against the people. There are many examples in history of those who brought disaster to the country and the people, such as Qin Hui in the Song Dynasty, Wu Sangui in the Ming Dynasty, Li Hongzhang in the Qing Dynasty, etc. They betrayed the country for glory, killed loyal people, and handed over the great rivers and mountains of the motherland to the enemies of the nation, bringing serious disasters to the people. There is nothing Chinese about this kind of person! Their actions run counter to "worry before the world is concerned, and rejoice after the world is happy." They have long been nailed to the pillar of shame in history. Today, to build the "four modernizations" and revitalize China, we still need to have the virtue of "worrying about the world's worries first, and rejoicing after the world's happiness". The great cause of the "Four Modernizations" is related to the future of the country and the nation. Each of us should devote all his energy to the cause he is engaged in, work diligently, charge forward, and add bricks to the "Four Modernizations" building. Wa, he did not hesitate to sacrifice everything he had, even his life. Only in this way can we achieve "worry before the world's worries, and rejoice after the world's happiness." The construction of "four modernizations" is expected to succeed, and the revitalization of China has a bright future. If we want to make more contributions to the "four modernizations" of the motherland, we must "worry about the world's worries first, and rejoice after the world's happiness." This is precisely: caring about the country and the people is of high quality, and selfishness is thrown away by everyone. If you ask what the reason is, the two words "first" and "last" will tell the truth.

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Be concerned about the world first, and be happy after the world is happy. Tell us your experience of this sentence

"Be concerned about the world first. "Worry and worry, then enjoy when the world is happy" comes from "Yueyang Tower" written by Fan Zhongyan, a writer in the Song Dynasty. It means: you should worry before everyone in the world is sad, and enjoy after everyone in the world enjoys. In today's words, It is to endure hardship first and enjoy happiness later. These two sentences shine with the brilliance of ideals, beat the pulse of the nation, and breed the buds of communist moral character. "Be concerned about the world's worries first", and it will be good. In the word "first", "the world will be happy later", the beauty is in the word "after". The contrast between "first" and "after" is so clear, it can really inspire people to think deeply.

24 Views 7612017-03-15

Be anxious about the worries of the world first and then enjoy the happiness of the world. What are the feelings and emotions?

It is a kind of climbing high and looking far away from the heart. The real feelings expressed are also a noble emotion of concern for the country and the people. It means that you should worry about the country before everyone in the world is worried, but you must wait until everyone in the world is happy before you can be happy. It is a noble sentiment that puts the country before the individual, and the common people before oneself. From "The Story of Yueyang Tower" is a famous line by Fan Zhongyan that has been passed down through the ages.

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"First worry about the world, then worry about the world's joy and then be happy" expresses the author's feelings for you. What educational significance

1. It shows Fan Zhongyan’s political opinions and noble sentiments that he does not feel sad or happy for personal gains and losses, but takes the world as his own responsibility. 2. This sentence educates future generations to transcend personal joys and sorrows, take the world as their own responsibility, benefit the people as their purpose, and be proactive. For this reason, they cannot shake their inner beliefs. It comes from "The Story of Yueyang Tower" written by Fan Zhongyan, a poet from the Song Dynasty. Excerpt from the original article: Sigh! I try to seek the benevolent heart of the ancients, or do it differently from the two, why? Don't be happy with things, don't be sad with yourself; if you live high in a temple, you worry about its people; if you live far away in the rivers and lakes, you worry about your king. It means that you are worried when you advance, and you are also worried when you retreat. But when will you be happy? It must be said, "Be worried about the world's worries first, and be happy after the world's happiness."

Alas! People from Weisi, who can I return to? Translation: Alas! I once explored the thoughts and feelings of people with noble moral character in ancient times. They may have different moods from the above two. What is the reason? This is because people with high moral character in ancient times did not feel happy or sad based on the quality of external objects and their own gains and losses. If you are an official in the imperial court, you will worry about the people; if you are not an official in the imperial court and you are in a remote river and lake, you will worry about the monarch. In this way, they are worried when they enter the court and become officials, and they are also worried about when they retire. Even so, when will they be happy? Then we must say, "Be sad before the people in the world are sad, and be happy after the people in the world are happy." well! If there is no such person, who should I go with? By writing about the scenery of Yueyang Tower and the different feelings it brings to people when it is rainy and sunny, this article reveals the ancient benevolent heart of "not to be happy with things and not to be sad with oneself", and also expresses his "inheriting the world." The patriotism and love for the people are the patriotism and love for the people. The article goes beyond the narrow scope of simply writing about landscapes and views, and combines the changes in nature, the wind and rain, and the "emotion of looking at things" of "immigrant poets", thus placing the focus of the entire article on political ideals. , which expands the realm of the article. The full text integrates narration, scene description, lyricism, and discussion, with movement and stillness, light and dark contrasting, simple words, harmonious syllables, and the use of parallelism to contrast scenes, which has become an innovation in miscellaneous notes.

Reference: Baidu Encyclopedia - Yueyang Tower

8 Views 11242019-11-13

Be worried about the world’s worries first, and express joy after the world’s happiness What feelings

It shows the author's lofty political ambition and great courage. This poem comes from Fan Zhongyan's "Yueyang Tower". It means to worry before the people in the world worry, and to enjoy after the people in the world enjoy. It is a metaphor that hardship comes first and enjoyment comes later. That is, officials (the author's identity at the time) should put the interests of the country and the nation first, worry about the future and destiny of the motherland, and contribute to the happiness of the people in the world. Fan Zhongyan's words reflect the thought of worrying about the emperor and have the limitations of the times. However, the spirit of putting hardship first and enjoying last that he advocated still has reference and educational significance today.

Extended information: Creation background This article was written in the sixth year of Qingli (1046). Fan Zhongyan lived in the era of internal and external troubles in the Northern Song Dynasty. Internal class conflicts became increasingly prominent, and externally the Khitan and Xixia were eyeing him. In order to consolidate power and improve this situation, the political group headed by Fan Zhongyan began to carry out reforms, which later generations called the "Qingli New Deal." However, the reform offended the interests of the conservatives of the feudal big landowner class and was strongly opposed by them. The emperor's determination to reform was not firm. Under the pressure of the conservative bureaucracy headed by the Queen Mother, the reform ended in failure. After the failure of the "Qingli New Deal", Fan Zhongyan offended Prime Minister Lu Yijian, and Fan Zhongyan was demoted to Dengzhou, Henan. This article was written in Dengzhou, not Yueyang Tower.