2. Reward your letter and punish you. Guiguzi

3, rewarding good and not punishing evil is chaotic; It's chaotic to punish evil without rewarding good. Yuan Jie

4, the punishment does not avoid the minister, and rewards the good and never leaves the husband. Han Fei

5, reward and prostitute, then good people are not proud of reward; It is good to be guilty, and the wicked will not be punished. Kun Lv

6, reward and punishment letter, give a festival, remember people's merits, suddenly too small. Bangu

7. Reward is not to persuade good, and punishment is not to punish evil. Xun Yue

8. Politicians will not reward private labor or punish personal grievances. zuo qiu ming

9. Reward and punishment are clear, and you will not hesitate to spend thousands of dollars; Nothing can be done, nothing can be done. Chen shou

10, meritorious service will be rewarded, and punishment will be terminated if guilty. Liu Xiang

1 1, the chaos in the world, when rewarding its merits and punishing its crimes, is all smelting. Toqto'a

12, it is better not to reward improper work; No penalty is better than no penalty. Zhang Xiaoxiang

13, believing in rewarding and persuading, punishing evil and promoting good. Zhang Jiuling

14, work is rewarded, and those who have no work retire; Punish their sins and fear evil people. Wu Jing

15, the essence of reward and punishment is to help the good and punish the evil. Wu Jing

16, reward can not be ignored, punishment can not be dear, taking fairness as the criterion and benevolence as the criterion. Wu Jing

Make sentences clearly with rewards and punishments

1, a spring and autumn has passed, and I found that Miss Zhao is not only rewarded and punished clearly, but also fair and just.

2. I don't believe you look back at the people and things around you. Even the simplest rewards and punishments are unclear. Can you still expect to do things by going up a flight of stairs?

When educating girls, parents must be clear about rewards and punishments, and don't renege, otherwise girls won't understand what you mean, so as to achieve the effect of not educating her.

With such clear rewards and punishments and virtuous circle, children's self-discipline ability will be gradually established.

The boss is a person with clear rewards and punishments, and never takes sides with anyone.

6, our cadre work should be clearly rewarded and punished, and publicity should be rewarded with work performance.

7. Fu Cha, the king of Wu, was always playful, but when he knew that Fan Ju had betrayed him, he remembered that Fan Ju had saved him, so he didn't kill him. Fu Cha, the prince, at least rewards and punishments are clear.

8. The new law clearly stipulates that the size of official positions and the level of titles are based on meritorious service.

9, with a clear reward and punishment mechanism to ensure execution.

10 Some mothers ignore their children's faults, don't praise their children's goodness, and finally let their children accomplish nothing, so they can only go home and rely on their mothers to support them. My mother, on the other hand, is characterized by clear rewards and punishments.

1 1, Yue Fei has a clear reward and punishment for running the army and can share joys and sorrows with the soldiers. Wherever troops go, they don't commit crimes in autumn.

12, in the "Preliminary Plan", it is proposed that "whoever has the right master will have the ability", emphasizing that generals should pay equal attention to rewards and punishments when governing military leaders and subordinates.

13, only when rewards and punishments are clear can fairness be reflected.

14, with these words, everyone in the audience opened their mouths badly, and at the same time felt that his specific implementation rules with clear rewards and punishments were actually very effective.

15, "idol encouragement" belongs to the type of "restricted learning" in educational strategies, which not only has goals, but also has clear rewards and punishments.

16. There is a famous saying in Sun Tzu's Art of War that rewards and punishments are clear, which not only means that there must be clear boundaries between rewards and punishments, but also means that there must be reasons for rewards and punishments.

17, the rewards and punishments for children should be clear. Criticism is just a means of education. Its purpose is to take punitive measures. Let the children understand the truth. Avoid it again.

18, Kangxi is a wise monarch, with clear rewards and punishments.

19, the idea of a good education is to know that rewards and punishments are clear, so as to win a limited number of places for further study and let some students become companions for other students.

20. Luo Shixin fought bravely, with clear rewards and punishments, and was extremely strict in running the army.

2 1 how to manage the army? There may be various answers, but the most basic one is that rewards and punishments are clear.

The art of communication: superiors should be clearly rewarded and punished.

The art of communication: superiors should be clearly rewarded and punished. 2.

Managers must do what they say, do what they do, and have clear rewards and punishments. In order to motivate subordinates, leaders need to promise, that is, tell them a bright future, so as to enhance their confidence, stimulate their enthusiasm, and let them accept the arrangement of the company more smoothly and complete the task more smoothly. However, some leaders live in hindsight, and it is easy to forget their promises.

One sentence makes people laugh.

Zhang Li is an employee of a security company. She is often proud of her talents because of her outstanding performance. On one occasion, she thought that a specific workflow should be improved because it had many shortcomings. So, she put forward a plan to the director, who ignored it and thought she had a lot of things to do.

Zhang Li was so sure of her idea that she improved her workflow privately. When the director found out, he severely criticized her. Zhang Li doesn't think there is anything wrong with her practice. After arguing with the director, she quit her job.

The director reflected this matter to the manager, who also criticized her. However, Zhang Li went her own way and refused to accept any punishment for her.

The manager has to report it to the boss. After the boss actually knows the situation, he talks to Zhang Li. During the whole conversation, the boss didn't criticize Zhang Li, but let Zhang Li speak his mind. Zhang Li talked about many problems existing in her current work and put forward solutions. The boss also communicates with Zhang Li as a friend. Because she felt the respect and concern of her boss, Zhang Li's mood eased, and she admitted that she had done something wrong. Finally, Zhang Li is willing to accept punishment for her mistake.

After Zhang Li left happily, the boss communicated with the manager and supervisor and re-established the punishment plan for Zhang Li. Zhang Li readily agreed. This incident greatly changed Zhang Li's attitude. The shortcomings of relying on talent and arrogance disappeared. But with a modest and prudent working attitude, actively cooperate with the director's work.

Simple punishment is not convincing, nor can it fundamentally prevent such mistakes from happening again. At this time, managers need to take some necessary management arts and means, combine some feelings in reason, so that the two can be effectively integrated to achieve the purpose of punishment.

Jump in one word.

During the Three Kingdoms period, Sun Ce was originally a subordinate of Yuan Shu. Yuan Shu admired him and was afraid of him, fearing that he would develop into his enemy. Sun Ce made many contributions to Yuan Shu. On one occasion, Yuan Shu said to Sun Ce: If you can win Jiujiang, I will make you the satrap of Jiujiang. Sun Ce captured Jiujiang as expected, but Yuan Shu sent others to be the satrap of Jiujiang. Sun Ce is very unhappy.

After a while, Yuan Shu said to Sun Ce: I was wrong last time, and I will keep my word this time. If you win Lujiang, I will really appoint you as the satrap of Lujiang! Sun Ce led the troops through hard fighting and occupied the Lujiang River. But Yuan Shu reneged again, to Sun Ce's great disappointment.

Later, Sun Ce took the opportunity to leave Yuan Shu, pacified a large area of land in the south of the Yangtze River and developed his own power independently. Yuan Shu finally ended up with a traitor vomiting blood. Before he died, he pounded on the table and said, "How did I end up like this in Yuan Shu?" ?

From the example of Yuan Shu, we can see that a leader who reneges on his word may gain temporary convenience, but in the end he will lose people's hearts and suffer greater losses.

guide to action

A wise leader must keep his word, keep his word, and distinguish between rewards and punishments. When employees achieve something, leaders should know how to give rewards and encouragement in time. If there is a prize, there will be a penalty. If an employee makes a mistake, he must be punished or criticized. Only when the leader makes clear the rewards and punishments can the subordinates serve him wholeheartedly.

Clear rewards and punishments are the true embodiment of praise and criticism, which strengthens the correct behavior, weakens the wrong choice, and points out the direction of action for employees like an indicator light. In order to effectively maintain the discipline of the team and make everyone in the team work hard, leaders must clearly distinguish between rewards and punishments. On the other hand, if the rewards and punishments are not clear, it will destroy the discipline and order of the team. When everyone can do whatever they want, the fighting capacity of the team will be lost.

But when rewarding and punishing employees, leaders often make mistakes. For example, some leaders often break their promises. Making a promise of reward, but reneging on it, will make subordinates sad and demoralized. Confucius once said: People without faith don't know what they can do. Why does the cart have no rollers and the cart has no tracks? It means that people can't live without credit, just as cars can't live without a steering wheel. A clever leader, if he wants his subordinates to be loyal to himself and do their duty, must keep his word and be clear about rewards and punishments. The leader didn't take his words seriously. The next time he makes such a promise, people will think of it as a wolf that a child has shouted countless times.

As a * * *, everything you say should carry weight, so as to convince everyone. To establish authority, leaders must clearly reward and punish subordinates.

Another mistake that leaders are prone to make when rewarding and punishing is excessive pursuit of democracy. Democracy in modern society is often reflected in the fact that the minority obeys the majority. Some leaders therefore think that most people should not be held accountable for making mistakes, because the scope involved is too wide, which is not conducive to the stability of enterprises; Some leaders gave up their position when many people interceded for the wrongdoers, but they were not punished when they should have been punished, which had a very bad influence on others. In fact, this is a management taboo. The purpose of formulating the system is to make people abide by it, and the award will be awarded when it is awarded. Punish when it is time to punish. As a leader, you should remember not to indulge because most people make mistakes, thinking that the law does not blame the public, which will only lead to your loss of prestige and poor management.

Accommodating the opinions of the majority will not clean up the situation peacefully, nor will it play a disciplinary role for employees. Rewards and punishments should follow the principle and be strictly implemented. Punishing employees is bound to touch the interests of employees and cause opposition. At this time, leaders must not accommodate the opinions of the majority, but should patiently explain, convince the punished and let the opponents become approvers. If you give up your principles in order to seek the support of most people, you will only let everyone lead you by the nose. Such management can only be empty talk and has no practical effect.

Lu Xun's famous saying, love and hate are clear.

Looking at a thousand fingers coldly, I bowed my head and made a willing cow. I express my love for the people and hatred for the reactionaries. Love and hate are clear!

Look down on a thousand fingers and bow your head as a willing ox. It means: caring for young children, being cruel to enemies, and being persistent in career.

A thousand fingers are cold and grinding eyebrows, and they are willing to bow down as a willing ox: it describes never giving in to the enemy and being willing to bow down to the people. Rub your forehead and stare at your face to show resentment and contempt. A thousand fingers were treated coldly. The original meaning of "censure" is the accusation of many people.

The Chinese version of Hanshu Wang Jiazhuan refers to the accusation of the enemy.

Bow your head to show obedience. Because, be a boy, a willing bull. During the Spring and Autumn Period, Qi Jinggong played with his son, put the cow on the ground and let his son ride on his back. When his son accidentally fell, he broke Qi Jinggong's tooth. So, the steamed stuffed bun said, "You broke your tooth for a willing ox, have you forgotten?" Just call Qi Jinggong a willing bull. This is a metaphor for the people's cattle.

This is a poem in Lu Xun's Self-mockery. The whole poem is: "I want to send a canopy, but I dare not turn over and meet each other?" Broken hats cover the downtown area, and the ship leaks wine. You look at a thousand fingers coldly and bow your head to be a willing cow. Hiding in the small building was unified, and Xia Chunqiu took care of him in winter. " In addition, thousands of fingers refer to thousands of fingers, that is, the public interest of the people.

1942 in may, Mao Zedong said in his speech at Yan' an forum on literature and art, "it should be our motto to bow down and be a willing ox." The "Thousand Commandments" refer to the enemy here, and we will never give in to any vicious enemy. The obedient sons here are the proletariat and the masses. All * * * party member, all revolutionaries and all revolutionary literary and art workers should follow the example of Lu Xun, be the "cows" of the proletariat and the masses, and do their best until they die. Thanks to Mao Zedong's recommendation, Lu Xun's Self-mockery was a very famous poem in the past historical period. Among them, it is a well-known saying that "look on coldly and be willing to be a willing ox".

"Poetry doesn't convey the meaning", because the appreciator's personal experience and feelings are different, the interpretation of poetry will be different. Mao Zedong's interpretation of "bashing one's eyebrows coldly and bowing to a thousand fingers is a willing ox" is reasonable and understandable, which belongs to the situation that "the original intention of this language is not as good as this, and it will be inspired by other things" (Wang Anshi's Preface to Selected Poems of Tang Hundred Schools) and "the so-called author is inevitable, so why should the reader do it" (Tan Xian's Tang Fu Thorn). However, due to the special position of Mao Zedong and the political atmosphere of a period, many appreciation articles appeared in the interpretation of this poem, regardless of the writing background of the poem, divorced from the text, and wholeheartedly catered to it, saying that it was a song.

So, what is the original intention of "bowing down as a willing ox"? Let's take a look at the writing background of Self-mockery.

In fact, this poem was written because of a dinner party. Lu Xun's Diary 1932 10.05 Diary: "In the evening, Duff and Xia Ying were drinking in Jufeng Garden, Liu Yazi and his wife, Duff's brother and sister-in-law, Lin Weiyin." 10 June Diary 12: "In the afternoon, there was a banner of Liu Yazi's book, which said,' What canopy do you want to give? Dare not turn over, have met. An old hat covers the downtown area, and a broken boat carries wine. Fierce-browed, I coolly defy a thousand pointing fingers, Head-bowed, like a willing ox I serve the children. Hiding in the small building into a unified, regardless of winter Xia Chunqiu. Damien duff's meal, idle people pumping oil, stealing half a couplet, all together to invite you. "When this poem was later included in the episode, the old hat was changed into a broken hat, and the broken boat was changed into a leaky boat, and it was titled" Self-mockery ".

What is mentioned in the diary is not Lin, a talented woman of the Republic of China, but a literary youth, a huge fan wandering between the Creation Society and the Crescent Society, so he was invited by Yu Dafu. 1956 12.6 Xinmin daily published a short article entitled "the first pen of the cowboy", signed "Yin Wei", and it is said that it was Lin Weiyin who participated in the game of "Duff's Appreciation of Rice" that year. The article mentioned a conversation between Yu Dafu and Lu Xun at the dinner party. The original text is as follows:

/kloc-in the winter of 0/932, Yu Dafu's brother Yu Hua came to Shanghai. Yu Dafu gave a banquet in Jufeng Garden and invited three or four people, including Lu Xun and Liu Yazi, to accompany him.

When Lu Xun arrived, Duff played a joke on him and said, "You have worked hard these days."

"Well," Lu Xun replied with a smile, "I can answer you with two conjunctions that I thought of yesterday. This is:' Look at a thousand fingers coldly and bow your head as a willing ox.' "

"It seems that your Gai Huayun is still open?" Duff continues to tease like this.

"Well, to tell you this, I made half a couplet again, and I can make up a little poem." Lu Xun said.

This is where the cover of the so-called "Stealing a Half-couplet as a uniform" comes from-inspired by Yu Dafu's Gai Hua Yuan, Lu Xun came up with the sentence "What do you want from Gai Hua" and finally finished the whole poem. "Idle people" is Lu Xun's self-mockery, and "doggerel" is Lu Xun's modesty.

Lu Xun had a son in his later years and loved his son Zhou Haiying very much. Zhou Haiying was three years old that year, and it was time to hone. Lu Xun had a deep feeling of "bowing down as a willing ox", so when Yu Dafu joked with him that he was "hard", there was such a poem to answer, because there was an allusion related to his youngest son in "bowing down as a willing ox".

Although the poem "Self-mockery" is a by-product of "The Meal of the Rich", its theme reflects the seriousness of social reality at that time and Lu Xun's unyielding personality. "Self-mockery" means self-mockery and self-mockery. "Self-mockery" is often used by poets as a topic to express their heartfelt feelings.

This paper introduces the writing background of Self-mockery and explains the meaning of this poem sentence by sentence.

What do you want from the delivery of the canopy, but you dare not turn over and meet each other. What do I want to pursue after my unlucky "Gai Huayun"? I was unlucky, and I didn't dare to turn over until I hit my head. This couplet is Lu Xun's self-mockery of the current situation, just like making a fortune and having bad luck everywhere. Explain the harsh social and political environment at that time. "Gai Hua" is a special combination of main branch and secondary branch. If the eight characters are "Gai Hua", the main branch is not smooth, the fate is unreasonable, and there are sufferings.

A broken hat covers the downtown, and a leaky boat carries wine. -I have to cover my face with a broken hat to protect myself when I pass by downtown, eager to wreck the boat with wine and then wander in the rivers and lakes. The last sentence is Biography of Bi Zhuo in the Book of Jin: "Zhuo tasted that people said,' After drinking a hundred welcoming boats, you can put your two ends at four o'clock, holding a glass in your right hand and a crab claw in your left hand, and you can shoot on a floating wine boat all your life.' "

Fierce-browed, I coolly defy a thousand pointing fingers, Head-bowed, like a willing ox I serve the children. -I can only glare at the criticism of everyone in the society, but when I get home, I'm willing to lower my head, act as a child's cow and coax him to play.

Hiding in the small building into a unified, regardless of winter Xia Chunqiu. -hiding in a small building has become his own "unified world", no matter how Xia Chunqiu's winter and society change.

Later, I will focus on the famous saying, "Look at a thousand fingers coldly and bow your head as a willing ox." "Crossbrows" means that eyebrows glare at each other. "Cold pair" is cold treatment; "A thousand fingers" means that everyone blames together. A proverb "A thousand people pointed out that they died without illness" was quoted in Han Shu's Family Biography, and there was also a saying in Yang Yuting's Qu Han Fu in the Ming Dynasty that "although the official was reinstated, a thousand people pointed out". Here, Lu Xun laughed at himself for making too many enemies, including people in the literary world at that time, tabloid reporters who fabricated gossip, and of course Kuomintang reactionaries. In the face of them, some are just glaring, and some are just cold words. The story of Qi Jinggong Gandang Niu in Zuo Zhuan (please refer to this story). In addition, in the poem of Beijiang written by Hong in Qing Dynasty, he once wrote a couplet of "become a butterfly is a willing ox with fragrant wine", and Lu Xun's "bow down and be willing to be a willing ox" is the application of "be willing to be a willing ox with a full meal". In his letter to Li on April 5, 1930, he also mentioned "a willing ox": "I was aiming at getting rid of my troubles, but I was distracted, so I gave birth to a child and thought about its future, and I was often disappointed. However, there is nothing I can do. Chang Ji's poem says,' If you are born as a human being, you must support yourself and bear the burden'. I want to serve my old age doubly. What can I say? " Here, "obedient" obviously refers to Zhou Haiying as an infant.

Because "bashing one's head at a thousand fingers and bowing one's head as a willing ox" has obvious emotional color of love and hate, it was used by Mao Zedong as an excuse to express what attitude revolutionary literary and art workers should take towards the enemy and the masses, indicating that Lu Xun has such a spirit. Mao Zedong didn't say that this was the original intention of Lu Xun's poems. People have long interpreted Mao Zedong as the original intention of Lu Xun's poems, which is a well-known reason and has nothing to do with literature.