Poem about Pig Bajie 1. Sentences describing Zhu Bajie and their appreciation.
The sentence describing Pig Bajie is as follows:
He has a black face, short hair, long beak and big ears. He is wearing blue clothes, whether blue or not, and a printed towel.
"I was a black and fat man when I first came, and later I became a bookworm with a long mouth and big ears. I have a mane at the back of my head and my body is rough and scary. My head and face are like a pig. The intestines are very big, and you have to eat three or five buckets of rice for a meal. "
"The first monk is ugly, and people have three points; Why does this monk have such a long mouth, cattail leaf fan ears, iron face and hairy neck? He has no popularity at all! "
Appreciation: The image of Pig Bajie has the significance of the times. In The Journey to the West, Zhu Bajie was not used to and didn't like the life of an ascetic monk who traveled for a long time. He can do nothing to protect monks from learning Buddhist scriptures. In case of disaster on the way to the west, he is always the first to retreat, selling luggage, clamoring to return to Gao Laozhuang as a son-in-law, farming and living, returning to the land, missing his hometown and yearning for a stable life.
It is also a typical peasant consciousness and peasant psychology attached to the land for a long time. It can be said that Pig Bajie is a typical embodiment of working people from rural areas. He has a stubborn and conservative psychology of guarding the formation of the land, which is in opposition to God, Taoism and Buddhism, and shows the life aspirations of ordinary working people.
Pig Bajie is greedy for money, lustful and selfish, which also shows the precipitation of lust and good goods in Ming Dynasty, reflecting the consciousness characteristics of small producers and ordinary citizens at that time, and has the ideological characteristics of that era.
Extended data
In the works, this character image has unique ideological and aesthetic significance.
He is in sharp contrast with the Monkey King and Tang Priest, each according to a corner of the triangle, which sets each other off and brings out the best in each other. He and the Monkey King are both unrealistic figures carefully shaped by romanticism. As Xie said, the Monkey King is the "Italian God". Although he is restless, he is always pursuing a lofty spiritual realm.
In the meantime, detours are inevitable, but as long as we guide and limit them, we can reach the highest and purest realm of life. Pig Bajie, on the other hand, is "listless", showing his longing for real life enjoyment, being content with the status quo and not seeking progress.
Both kinds of mentality are not conducive to the promotion of the realm of life. However, compared with the restless "heart ape", the negative emotions often reflected in Zhu Bajie are not conducive to the promotion of the realm of life. Because the former is the driving force after all, and the latter is mostly the braking force. Both are based on the deep soil of traditional culture.
The Monkey King embodies more positive factors in traditional culture, such as the spirit of going forward bravely and never giving up until you reach your goal. This religious dedication is positive, consistent with the positive ideal of life in traditional culture, and gives people high-spirited power, so he is a hero.
Pig Bajie embodies more negative factors in traditional culture and is a typical hedonism.
Sogou encyclopedia-Zhu bajie
2. What poems describe "Pig Eight Rings"?
1. Lazy
Explanation: Good: Like and greedy. Eat and drink, be lazy.
From: Ming Ling Mengchu's Galvatron Carving, Volume 2: "You are so lazy, don't get up today."
Example: others are ahead of others, complaining that they can't do it, but they are lazy.
◎ The first time of Cao Qingxue Qin's Dream of Red Mansions
Grammar: combination; As predicate and object; It is derogatory to describe gluttony and laziness.
2. The mouth-watering [ChuíXián yüd:]
Explanation: Saliva: Saliva. I am so greedy that my mouth is watering. Describe a very greedy look.
From: Tang Zongyuan's "Zhao Hai Wen Jia": "I am greedy for words and waste the afternoon."
Example: But in the eyes of a poor boy like me, I really think it's a lot of money, and to be honest, my mouth is watering!
◎ Zou Taofen's "Experience, Slum Newspaper"
Grammar: complementarity; As predicate, attribute and complement; It is derogatory and refers to greedy people.
Step 3 be clumsy
Explanation: clumsy: a pity. Describe no eloquence, not good at words.
From: Yang Shuo's Oil City: "I am a clumsy person. What am I talking about? "
Grammar: combination; As a predicate; Used for modesty.
Step 4 rake
Commentary: Journey to the West: Pig Bajie used a rake as a weapon and often turned around to defeat his opponent with stunts. When you do something wrong, you not only refuse criticism from others, but also criticize each other.
Ex.: It seems that they have colluded from top to bottom, and they will fight to the death.
Grammar: formal; As a predicate; With a derogatory connotation.
5. Fat head and big ears
Explanation: A chubby head and two big ears. Describe a fat figure, sometimes referring to a lovely child.
From: Qing Li Garbo, Officialdom in Appearance 22: "It looks like seven or eight years old, but it is actually very fat."
Grammar: combination; Used as attribute and object; With a derogatory connotation.
3. Sentences describing Zhu Bajie and appreciation
The sentence describing Pig Bajie is as follows: He has a black face, short hair, long mouth and big ears. He is wearing a blue and blue woven cloth and a printed towel.
"I was a black and fat man when I first came, and later I became a bookworm with a long mouth and big ears. I have a mane at the back of my head and my body is rough and scary. My head and face are like a pig. The intestines are very big, and you have to eat three or five buckets of rice for a meal. "
"The first monk is ugly, and people have three points; Why does this monk have such a long mouth, cattail leaf fan ears, iron face and hairy neck? He has no popularity at all! " Appreciation: The image of Pig Bajie has the significance of the times. In The Journey to the West, Zhu Bajie was not used to and didn't like the life of an ascetic monk who traveled for a long time. He can do nothing to protect monks from learning Buddhist scriptures. In case of disaster on the way to the west, he is always the first to retreat, selling luggage, clamoring to return to Gao Laozhuang as a son-in-law, farming and living, returning to the land, missing his hometown and yearning for a stable life.
It is also a typical peasant consciousness and peasant psychology attached to the land for a long time. It can be said that Pig Bajie is a typical embodiment of working people from rural areas. He has a stubborn and conservative psychology of guarding the formation of the land, which is in opposition to God, Taoism and Buddhism, and shows the life aspirations of ordinary working people.
Pig Bajie is greedy for money, lustful and selfish, which also shows the precipitation of lust and good goods in Ming Dynasty, reflecting the consciousness characteristics of small producers and ordinary citizens at that time, and has the ideological characteristics of that era. In the development information of the work, this character image has unique ideological and aesthetic significance.
He is in sharp contrast with the Monkey King and Tang Priest, each according to a corner of the triangle, which sets each other off and brings out the best in each other. He and the Monkey King are both unrealistic figures carefully shaped by romanticism. As Xie said, the Monkey King is the "Italian God". Although he is restless, he is always pursuing a lofty spiritual realm.
In the meantime, detours are inevitable, but as long as we guide and limit them, we can reach the highest and purest realm of life. Pig Bajie, on the other hand, is "listless", showing his longing for real life enjoyment, being content with the status quo and not seeking progress.
Both kinds of mentality are not conducive to the promotion of the realm of life. However, compared with the restless "heart ape", the negative emotions often reflected in Zhu Bajie are not conducive to the promotion of the realm of life.
Because the former is the driving force after all, and the latter is mostly the braking force. Both are based on the deep soil of traditional culture.
The Monkey King embodies more positive factors in traditional culture, such as the spirit of going forward bravely and never giving up until you reach your goal. This religious dedication is positive, consistent with the positive ideal of life in traditional culture, and gives people high-spirited power, so he is a hero. Pig Bajie embodies more negative factors in traditional culture and is a typical hedonism.
Baidu encyclopedia-pig eight quit.
4. What poems describe Bajie?
grey/white hair
It has been 30 years since it happened, and now it is time to burn it out.
Singing all day like crazy, sick for a long time like a thin fairy.
Bajie held incense seals at night and read Jolie in three yuan.
The rest will be cleaned up in spring, and you will get drunk if you are not idle.
author
Bai Juyi (772 -846), a native of Xinzheng, Henan Province, was born in Taiyuan, Lotte, Xiangshan, and drunk. He was a great realistic poet in the Tang Dynasty and one of the three great poets in the Tang Dynasty. Bai Juyi and Yuan Zhen jointly advocated the New Yuefu Movement, and together with Liu Yuxi, they were called the "Bai Yuan" and "Bai Liu" of the world. Bai Juyi's poems have a wide range of themes, diverse forms and simple and popular language, and are known as "the poet's magic" and "the king of poets". Official to Hanlin bachelor, Zuo Zanshan doctor. In 846 AD, Bai Juyi died in Luoyang and was buried in Xiangshan. Up to now, there are Bai's "Changqing Collection", and the representative works include Song of Eternal Sorrow, Charcoal Man, Pipa Travel and so on.
Zhu Bajie's speech-big mouth and big talk
Pig Bajie saw the swill bucket-eating and drinking.
Pig Bajie wears glasses-pretending to be a college student
Pig Bajie lost the battle-it was a slap in the face.
Pig eight quit powder-can't hide ugliness.
Pig and Pig Drink Sharpening Water-Psychological Show
Pig can't breathe-what a big breath.
Pig eight quit carrying a plate-thankless.
Pig eight quit to eat melon seeds-mixed with thin mouth skin.
Pig Bajie plays with a golden hoop-pretending to be a monkey
Pig eight quit to grind his teeth-hate monkeys
The pig saw his daughter-in-law with a bang.
The pig's mouth is full of words.
Pigs and pig plows-all by mouth arch
The Backbone of Pig Bajie-The Ineffective Generation (Only Back)
5. What is that poem by Zhu Bajie?
Since ancient times, I have been affectionate and hate-free, but this endless sadness is endless.
In fact, the phrase "since ancient times, I have been affectionate, cherish hatred, and this sorrow is endless" is actually composed of two works.
As we all know, when this endless sadness continues, it is Bai Juyi &; lt； Song of everlasting regret.
But since ancient times, Love and Idleness and Hate is actually an anonymous poem by Shi Qingxi, a scholar in Qing Dynasty.
Affection has been idle and hateful since ancient times, and good dreams are the easiest to wake up.
In addition, there is a whole poem in Wei Zian's novel "Flower Moon Mark" in the Qing Dynasty, which is:
Affection has been idle and hateful since ancient times, and good dreams are the easiest to wake up.
Isn't it difficult to take off flowers, poor flying catkins are too falling.
Xiang Chao suddenly married Yuanyang Society, and the new sentence is like a jade screen.
Not because parting is broken, tears are full of old shirts.
"Forever, this sorrow will never end" comes from Bai Juyi's Song of Eternal Sorrow.
In fact, this sentence is a synthetic poem. The first half of the sentence "sentimental and forgiving since ancient times" expresses Shi Qingxi's untitled, while the second half "this worry is endless" expresses Bai Juyi's everlasting regret song.
6. A good sentence describing Zhu Bajie in The Journey to the West.
Pig Bajie: Wuneng, whose real name is Wuneng, is the second disciple of Tang Priest. He turned out to be Marshal Tian Peng of the Jade Emperor. Being kicked out of heaven for flirting with Chang 'e, he was reincarnated in the world, but he mistakenly threw a pig's fetus, and his face was similar to that of a pig. He can transform, he can walk on clouds, and his weapon is palladium with nine teeth. When the Tang Priest passed through Zhanyun Cave for Buddhist scriptures, Pig Bajie was surrendered by the Monkey King, and became a good helper for the Monkey King to protect Tang Priest. Bajie is gentle, honest and simple, and has great strength, but he is lazy. He likes to take advantage of petty advantages and covet women. He is often fascinated by the beauty of monsters, and it is difficult to tell the enemy from me. He listened to his brother and was loyal to his master, which made a great contribution to Tang Priest's learning from the scriptures. He is a comic figure deeply loved and sympathized by people.
(sic)