1. Ancient Chinese Pre-Qin Quotes

1. The way of a university lies in being virtuous, being close to the people, and striving for perfection. ("The Great Learning")

2. After knowing to stop, you will have concentration, after concentration you will be able to be still, from being still, you will be able to be at peace, at peace, you will be able to think, and after you are worried, you will be able to gain. ? ("University")

3. Everything has its beginning and end; everything has its beginning and end. Knowing the order of things is the shortest way. ? ("The Great Learning")

4. In ancient times, those who wanted to bring virtue to the world should first govern their country; : If you want to cultivate your body, you must first rectify your mind; if you want to rectify your mind, you must first be sincere in your intention; if you want to be sincere in your intention, you must first develop knowledge, and knowledge lies in the investigation of things. ? ("The Great Learning")

5. After observing things, you will know what you are doing; if you are aware, then you will be sincere in your intentions; if your intentions are sincere, then your heart will be upright; if your heart is upright, then you will cultivate your body; if you cultivate your body, you will have a harmonious family; if you have a harmonious family, you will be able to govern the country. When the country is governed, the world will be at peace. From the emperor to the common people, everything is based on self-cultivation. If it is originally chaotic and has not been cured, then it is wrong. What is thick is thin, and what is thin is thick, which is not what it is. This is called knowing the origin, and this is called knowing the ultimate. ? ("The University")

6. Cultivate oneself, manage the family, govern the country, and bring peace to the world? ("The University")

7. Study things to gain knowledge, sincerity and integrity. ? ("University")

8. The so-called self-cultivation lies in rectifying the mind: If the body is angry, it cannot be rectified. If you are afraid, you will not be able to do it right. If you want to be happy, you will not be able to do it right. If you have worries, you will not be able to correct them. ? ("The University")

9. Therefore, a gentleman should be cautious first to gain virtue. If there is virtue, there are people; if there are people, there is soil; if there is soil, there is wealth; if there is wealth, there is usefulness. ? ("University")

10. Virtue is the foundation. The rich are the last. ? ("University")

11. Filial piety is the beginning of virtue, brotherhood is the preface of virtue, faith is the thickest part of virtue, and loyalty is the righteousness of virtue. ? ("University")

12. Being a king should end with benevolence, being a minister should end with respect, being a son should end with filial piety, being a father should end with kindness, and communicating with the people of the country should end with trust. ? ("The University")

13. A gentleman loves his relatives when he is virtuous, and a villain takes pleasure in his relatives and benefits them. This will never be forgotten until the end of the world. ? ("University")

14. Therefore, if a gentleman has a great road, he must be loyal and trustworthy in order to gain it, and be arrogant in order to lose it. There is a great way to generate wealth. If there are many people who live it, few people can eat it, those who use it will be sick, and those who use it will feel comfortable, then the wealth will be constant and sufficient. ? ("University")

15. The Tao cannot be separated for a moment; it can be separated, but it is not the Tao. ("The Doctrine of the Mean")

16. Don't see what is hidden, don't show what is subtle. Therefore, a gentleman should be cautious about being alone. ("The Doctrine of the Mean")

17. To achieve harmony, the heaven and earth are in place, and all things are nurtured. ("The Doctrine of the Mean")

18. A gentleman follows the Doctrine of the Mean, while a villain is against the Doctrine of the Mean. ("The Doctrine of the Mean")

19. Shun was also known for his great knowledge! Shun was fond of asking questions and was good at observing what he said. Hiding evil and promoting good. Hold its two ends and use it for the people. This is what I thought Shun was! ("The Doctrine of the Mean")

20. As a human being: if you choose the Doctrine of the Mean, if you get a good thing, you will keep it in mind and never lose it. ("The Doctrine of the Mean")

21. If you hesitate, everything will be established; if you don't hesitate, it will be ruined. ("The Doctrine of the Mean")

22. The destiny is called nature, the will is called Tao, and the cultivation of Tao is called teaching. ("The Doctrine of the Mean")

23. The road is not far from the road. People should follow the Tao but those who are far away cannot follow the Tao. ("The Doctrine of the Mean")

24. Therefore, a gentleman is harmonious and not slutty, ("The Doctrine of the Mean")

25. Shun's great filial piety is also the same! Virtue is a saint, respected as the emperor, rich Within the four seas. The ancestral temple eats it, and the descendants protect it. Therefore, a great virtue must obtain his position, his salary, his name, and his longevity. ("The Doctrine of the Mean")

26. A filial husband is good at inheriting his ambitions and good at recounting his affairs. ("The Doctrine of the Mean")

27. A benevolent person is a human being, and being close to one another is the most important thing. Righteousness is appropriate, respecting the virtuous is the most important thing. Killing relatives, respecting the virtuous, etc. are born of etiquette. ("The Doctrine of the Mean")

28. There are five ways to achieve perfection in the world, so there are three ways to practice them: monarch and minister, father and son, husband and wife, brothers and sisters, and friendship among friends. The fifth one is the Dao of the world. Knowledge, benevolence, and courage are the three virtues in the world. So the one who does it is the same. ("The Doctrine of the Mean")

29. A gentleman walks according to the Tao, but if he fails to do so even half-heartedly, I cannot do enough. ("The Doctrine of the Mean")

30. When you are in a superior position, do not support your subordinates: When you are in a inferior position, do not support your superiors: Righteous yourself without asking for others. Then there is no resentment. Don’t blame Heaven when you are above, don’t blame others when you are below. ("The Doctrine of the Mean")

31. Therefore, a gentleman lives in easy places to await his fate, while a villain takes risks to take chances. ("The Doctrine of the Mean")

32. Therefore, a great virtue must obtain his position, his salary, his name, and his longevity. ("The Doctrine of the Mean")

33. Either you know it when you are born, you know it when you learn it, or you know it when you are trapped. It may be done safely, it may be beneficial, or it may be done reluctantly, and its success is the same. ("The Doctrine of the Mean")

34. Being eager to learn is close to knowledge, practicing hard is close to benevolence, and knowing shame is close to courage. If you know these three things, you will know how to cultivate yourself. If you know how to cultivate yourself, you will know how to govern people. If you know how to govern people, you will know how to govern the world.

("The Doctrine of the Mean")

35. There are nine classics for the world and the country, which are: cultivating the body, respecting the virtuous, kissing relatives, respecting the ministers, caring for the ministers, and educating the common people. Gongye, Rouyuanrenye, Huaiye the princes. ("The Doctrine of the Mean")

36. If you cultivate yourself, you will establish your moral principles. If you respect the wise, you will not be confused. If you kiss each other, your father and brothers will not complain. If you respect your ministers, you will not be dizzy. If the officials are united, the repayment of gifts from scholars will be important. If you are a child of the common people, then the people will persuade you. If you come to a hundred jobs, your wealth will be sufficient. If someone is soft and far away, he will return from all directions. If you cherish princes, the world will fear them. ("The Doctrine of the Mean")

37. Sincerity is the way of heaven. Sincerity is the way of man. A sincere person achieves success without forcing himself, and achieves without thinking; he who takes it easy and finds the right path is also a sage. Those who are sincere are those who choose the good but are stubborn. ("The Doctrine of the Mean")

38. Learn it extensively, interrogate it, think carefully, discern it clearly, and practice it sincerely. ("The Doctrine of the Mean")

39. Foolish but fond of self-use, cheap but fond of self-absorption. ("The Doctrine of the Mean")

40. Therefore, government depends on people. Take someone's body. Cultivate yourself and follow the Tao. Cultivate the Tao with benevolence. ("The Doctrine of the Mean")

41. Honesty is achieved by itself, and the Tao is its own way. ("The Doctrine of the Mean")

42. It is broad and generous, so it can carry things. Gao Ming, so he covers things. It has a long history, so it has become something. ("The Doctrine of the Mean")

43. The way of heaven and earth is broad, thick, high, bright, long and long. ("The Doctrine of the Mean")

44. Therefore, a gentleman respects virtue and pursues learning in the Tao, reaching the broad, subtle, and extremely wise, and Tao is the Doctrine of the Mean. Review the old to learn the new, be honest and sincere to respect etiquette. ("The Doctrine of the Mean")

45. Foolish but fond of self-use, cheap but fond of self-absorption. ("The Doctrine of the Mean")

46. All things thrive together without harming each other. The Tao runs parallel and does not conflict with each other. Small virtues flow; great virtues are Dunhua. This is why this world is so big. ("The Doctrine of the Mean")

47. Only sincerity in the world is the great sutra that can manage the world, establish the foundation of the world, and understand the transformation and upbringing of heaven and earth. How can I rely on you? ("The Doctrine of the Mean")

48. Only the most holy person in the world can be wise and knowledgeable enough to be present; to be generous and gentle is enough to have tolerance; to be strong and resolute enough to have Zhiye: Qi Zhuang Zhongzheng is enough to have respect; literature, science and close observation are enough to be distinguished. ("The Doctrine of the Mean")

49. The way of a gentleman is to be simple but not tiresome, concise and written, gentle and reasonable. ("The Doctrine of the Mean")

50. Therefore, a gentleman does not move but respects, and does not say anything but trusts. ("The Doctrine of the Mean")

51. Zi Cheng Ziri: "What is not biased is called the mean; what is not easy is called the mean." The middle is the right way in the world. If you are mediocre, the world will be settled. ? ("The Doctrine of the Mean")

52. When joy, anger, sorrow, and joy have not yet occurred, it is called in-between. When they are all in the middle, they are called harmony. The middle one is the foundation of the world. Harmony is the way to achieve peace in the world. ? ("The Doctrine of the Mean")

53. Reciprocity is a courtesy, but it is rude to not reciprocate. ? ("Book of Rites")

54. It is applicable to all countries. ? ("Book of Rites")

55. The emperor cannot live all day long. ("Book of Rites")

56. Pay lip service but fail to deliver, and blame the disaster and its people. ("Book of Rites")

57. To study alone without friends is to be lonely and ignorant. ("Book of Rites●Miscellaneous Notes"

58. Although there are delicacies, if you don't eat them, you don't know their purpose; although there is a perfect way, if you don't learn them, you don't know their goodness. Therefore, after learning, you will know your shortcomings; after teaching, you will know your difficulties. . If you are aware of your shortcomings, you will be able to reflect on yourself; if you are aware of your difficulties, you will be able to strengthen yourself. (Book of Rites ●Xue Rang) , the young will grow up, and the widowers, widowers, lonely people and the disabled will all be provided for. ("Book of Rites●Liyun")

60. If you don't fly, you will be fine, if you soar into the sky: if you don't sing, you will be a blockbuster ("Book of Rites")

61. Teacher Also teach them to use things to describe virtues. ("Book of Rites")

62. If you love something, you will know its evil; if you hate it, you will know its goodness. ("Book of Rites")

63. Harsh government is fiercer than a tiger. ("Book of Rites")

64. If jade is not polished, it will not become a tool; if a person does not learn, he will not know. ("Book of Rites")

65. Studying alone without friends means you are ignorant and ignorant. ("Book of Rites●Miscellaneous Notes")

66. The journey of the great road, the world is public. ("Book of Rites")

67. Knowing shame is close to courage. ("Book of Rites")

68. The way of civility and martial arts is to relax one by one. ("Book of Rites")

69. What is metaphysical is called the Tao, and what is metaphysical is called the weapon. ("Book of Changes"

70. If the king is not secretive, his ministers will lose; if the minister is not secretive, he will lose his virginity; if several things are not secretive, it will cause harm. "Book of Changes"

71. Accumulating good deeds A family will always be happy. A house that has accumulated bad deeds will have disaster. (The Book of Changes

72. If two people are of the same mind, their strength will break the metal. (The Book of Changes)

73. Birds of a feather flock together, and people fall into groups. (The Book of Changes)

74. When heaven is in good health, a gentleman should strive to keep improving. (The Book of Changes)

, Change leads to smoothness, and generality leads to longevity (Yi Jing) (Fan Ye's "Book of the Later Han Dynasty ● Ma Yan Biography")

78. Be happy and know your fate, so don't worry.

("Book of Changes"

77. The same voice corresponds to the same spirit, and the same spirit responds to each other. "Book of Changes")

78. The terrain is uneven, and a gentleman carries things with great virtue. ("Book of Changes"

79. Kun is thick with things, and virtue is boundless. ("Book of Changes"

80. Qian uses simplicity to understand, Kun uses simplicity to be able. "Book of Changes" 》)

81. If it is easy, it is easy to know, if it is easy, it is easy to follow, if it is easy to know, it will be close, and if it is easy to follow, it will be meritorious. Wisdom. ("The Book of Changes"

83. For the sake of a mountain, only one step will fall short. ("The Book of Books")

84. The people are the foundation of a country, and the foundation is strong. ("The Book of Books") "Book of Confucius")

85. A single spark can start a prairie fire ("Shu Jing")

86. It is a joy to learn and practice from time to time! ("The Analects of Confucius●Learning") "And")

87. Isn't it a pleasure to have friends come from afar? ("The Analects of Confucius ●Xueer")

88. Isn't it a gentleman who doesn't know something but is not surprised? ("The Analects of Confucius ●Xueer")

89. Clever words and beautiful words show benevolence. ? ("The Analects of Confucius·Xueer")

92. If you have enough power in action, study literature. ? ("The Analects of Confucius·Xueer")

93. Make friends with words. And there is faith. ? ("The Analects of Confucius ●Xue Er")

94. If you pursue the future with caution, the people's morality will be strong. ? ("The Analects of Confucius ●Xue Er")

95. Fuzi Wen. , kindness, respect, frugality, and yielding. ? ("The Analects of Confucius ●Xueer") 96. If the father is alive, observe his ambition. If the father is gone, observe his behavior. Can it be called filial piety? ("The Analects of Confucius ●Xueer")

97. Harmony is the most important thing in the use of etiquette? ("The Analects of Confucius ●Xueer")

98. Trust is closer to righteousness, and words can be restored. Respect is closer to propriety, and far away from shame? ("The Analects of Confucius")

99. A gentleman has nothing to eat and nothing to live in. If you are careful in what you say, you will be righteous. It can be said that you are eager to learn ("The Analects of Confucius")

100. There is no flattery in poverty, and there is no arrogance in wealth? ("The Analects of Confucius") "Xue Er")

101. Don't worry about what others don't know, but you don't know others. Like Beichen, it lives in its place, and the stars move around it? ("The Analects of Confucius ●Wei Zheng")

103. Three hundred poems can be summed up in one sentence: "Thinking is innocent." . ? ("The Analects of Confucius ● For Politics")

104. The way is based on virtue, and the order is based on etiquette. There is shame and integrity. ? ("The Analects of Confucius ● For Politics")

105. When I was ten, I was determined to learn; when I was thirty, I was established; when I was forty, I was not confused; when I was fifty, I knew the destiny; when I was sixty, my ears were attuned; when I was seventy, I followed my heart's desires without going beyond the rules? ("The Analects of Confucius")

106. By reviewing the past and learning the new, you can become a teacher ("The Analects of Confucius ● For Politics")

107. Learning without thinking will lead to failure, and thinking without learning will lead to peril. ("The Analects of Confucius ●Wei Zheng")

108. To know something is to know it, and to know it is to know it, and to know it is to know it. ("The Analects of Confucius ● For Politics")

109. If you hear too much about it, be careful about what else you say, you will be outnumbered. There are many dangers, and if you do the rest with caution, you will have few regrets. There are few words and few regrets, and therein lies the fortune. ("The Analects of Confucius●For Politics")

110. If a person has no faith, he does not know what he can do. ("The Analects of Confucius●For Politics")

111. Failure to do what is right is a lack of courage. ("The Analects of Confucius ●Wei Zheng")

112. This is tolerable, but who can't be tolerated! ("The Analects of Confucius ●Bayi No. 3")

113. If a person is not benevolent, What a courtesy! What a joy if a person is not benevolent! ("The Analects of Confucius ●Bayi")

114. Yu Yu is very literary, I am from Zhou Dynasty. ("The Analects of Confucius ●Bayi")

115. If you serve the king with courtesy, others will think you are flattering. ("The Analects of Confucius ●Bayi")

116. "Guan Sui", happy but not obscene, sad but not sad. ("The Analects of Confucius ●Eight Hundreds")

117. Don't talk about the success, don't admonish the success, and don't blame the past. ("The Analects of Confucius ●Bayi")

118. Confucius said of "Shao": "It is perfectly beautiful, and it is also perfect." He said of "Wu": "It is perfect, but it is not perfect." ? ( "The Analects of Confucius ●Bayi")

119. Being on top is not lenient, being polite is disrespectful, and being in mourning is not mourning. How can I observe it!? ("The Analects of Confucius ●Bayi")

120. Benevolence is the beauty. How can you know if you choose not to be benevolent!? ("The Analects of Confucius ●Li Ren")

121. Wealth and honor are what people want. If you don't follow the way to get them, you can't get them. ? ("The Analects of Confucius ●Li Ren")

122. If you hear the Tao in the morning, you will die in the evening. ? ("The Analects of Confucius ●Li Ren")

123. A gentleman cherishes virtue, while a villain cherishes earth. A gentleman cherishes punishment, while a villain cherishes favor. ? ("The Analects of Confucius ●Li Ren")

124. The Master's way is only loyalty and forgiveness.

? ("The Analects of Confucius ●Li Ren")

125. A gentleman is likened to righteousness, and a villain is likened to profit. ? ("The Analects of Confucius ●Li Ren")

126. When you see the virtuous, you think about them all, but when you see the unworthy, you introspect yourself? ("The Analects of Confucius ●Li Ren")

127. When your parents are here, If you don’t travel far, you must travel well. ? ("The Analects of Confucius ●Li Ren")

128. Not changing your ways to your father for three years can be called filial piety. ? ("The Analects of Confucius ●Li Ren")

129. A gentleman wants to be slow in words but quick in deeds. ? ("The Analects of Confucius ●Li Ren")

130. Virtue is never alone, it must have neighbors. ? ("The Analects of Confucius ●Li Ren")

131. Rotten wood cannot be carved, and a wall of dung cannot be built. ? ("The Analects of Confucius ● Gongye Chang Wu")

132. Listen to his words and believe his actions. ? ("The Analects of Confucius ● Gong Ye Chang")

133. He is quick and eager to learn, and he is not ashamed to ask questions. This is why he is called literary. ("The Analects ● Gong Zhi Chang")

134. There are four ways of a gentleman. He behaves respectfully to himself, he is respectful in his work, he benefits the people when he supports them, and he makes people righteous.

135. Think before you act. ("The Analects of Confucius ● Gongye Chang")

136. The old are at peace with it, the friends believe in it, and the young are pregnant with it. ("The Analects of Confucius ● Gongye Chang")

137. Those who have Yan Hui are eager to learn, do not express anger, and do not make mistakes. Unfortunately, they will live a short life and die! Today, they are also dying, and there is no such thing as a good scholar. ("The Analects of Confucius ● Yong Ye Sixth")

138. It is a wise thing to return home! A basket of food, a ladle of drink, in a back alley, people cannot bear their worries, and they will not change their happiness even after returning. Xian is returning. ? ("The Analects of Confucius ● Yong Ye")

139. Those who are not strong enough will give up in the middle way. ? ("The Analects of Confucius ● Yong Ye")

140. If quality is better than literature, then you will be wild; if literature is better than quality, you will be history; if literature is better than quality, then you will be a gentleman. ? ("The Analects of Confucius ● Yong Ye")

141. Those who know are not as good as those who are good at it, and those who are good at it are not as good as those who are happy. ? "The Analects of Confucius ● Yong Ye")

142. The principle of serving the people is to respect ghosts and gods and keep them at a distance. ? ("The Analects of Confucius ● Yong Ye")

143. The wise are happy in water, the benevolent are happy in mountains; the wise are active, the benevolent are quiet; the wise are happy, and the benevolent are long-lived. ("The Analects of Confucius ● Yong Ye")

144. A gentleman is knowledgeable and knowledgeable in literature, and when he makes an appointment with courtesy, he can also stay with his husband. ? ("The Analects of Confucius ● Yong Ye")

145. A benevolent man, if he wants to establish himself, he will establish others; if he wants to achieve himself, he will help others. ? ("The Analects of Confucius ● Yong Ye")

146 Know it silently, be tireless in learning, and tireless in teaching. ? ("The Analects of Confucius ●Shu Er")

147. To describe without writing, to believe in the past. ? ("The Analects of Confucius ●Shu Er")

148. If you are not angry or angry, you are not angry and angry, if you raise one corner and don't counter it with three corners, you will never recover. ("The Analects of Confucius ●Shu Er")

149. When Zi heard "Shao" in Qi, he didn't know the taste of meat in March. ? ("The Analects of Confucius ● Shuer")

150. Being rich and noble through unrighteousness is like a floating cloud to me. ? ((The Analects of Confucius ●Shuer")

151. Give me a few more years and fifty to learn Yi, and there will be no big mistake. ("The Analects of Confucius ●Shuer")

152. As a human being, he is so angry that he forgets to eat, and he is happy and forgets his worries. He does not know that old age is coming ("The Analects of Confucius ● Shu Er")

153. I am not born to know, but I love the past. , who is quick to seek it? ("The Analects of Confucius ●Shuer")

154. Zi Buyu: strange, powerful, chaotic, and divine. ("The Analects of Confucius ●Shuer")

155. When three people walk together, they must have a teacher. Choose the good ones and follow them, and change the bad ones ("The Analects of Confucius ● Shu Er")

156. The Master taught the Four Teachings : Wen, Xing, Loyalty, Faith? ("The Analects of Confucius")

157. How far is benevolence? I want benevolence, and this is the end of it? ("The Analects of Confucius")

158. To be extravagant is to be unworthy, and to be frugal is to be solid. It is better to be solid than to be unworthy? ("The Analects of Confucius ●Shu Er")

159. A gentleman is magnanimous and a villain. Changqiqi. ? ("The Analects of Confucius ●Shuer")

160. Zi is gentle but powerful, powerful but not fierce, respectful and peaceful. ("The Analects of Confucius ●Shuer")

161. Being respectful but rude will lead to fatigue, being cautious but rude will lead to thinking, being brave but rude will lead to chaos, and being straightforward and rude will lead to strangulation? ("The Analects of Confucius ●Taibo 8")

162. .When a bird is about to die, its song is mournful; when a man is about to die, his words are also kind? ("The Analects of Confucius")

163. The three things that a gentleman values ??more than the Tao are: moving his appearance. If you are too far away, you are arrogant; if you are right, you will be trustworthy when you are near; if you use words, you will be disdainful if you are far away? ("The Analects of Confucius ● Tai Bo")

164. A scholar must be ambitious and have heavy responsibilities. But the road is far away. Isn't it important to be benevolent? Isn't it too far to just die? ("The Analects of Confucius ● Tai Bo")

165. Be inspired by poetry, established by etiquette, and achieved by music. . ? ("The Analects of Confucius ● Taibo")

166. The people can make it happen, but they cannot make it known? ("The Analects of Confucius ●Taibo")

167. Good courage. Poverty means chaos.

? ("The Analects of Confucius ● Taibo")

168. Believe in learning and stick to the good way, ? ("The Analects of Confucius ●Taibo")

169. If there is a way in the world, you will see it. The Tao is hidden. ? ("The Analects of Confucius ● Taibo")

170. If you are not in your position, you will not seek political power. ? ("The Analects of Confucius ● Taibo")

171. Great, Yao is the king. So majestic, only Heaven is great, and only Yao rules it. ? ("The Analects of Confucius ● Taibo")

172. Zi Jue Four: No intention, no necessity, no solidity, no self. ? ("The Analects of Confucius ●Zihan Ninth")

173. Looking up makes you taller, drilling makes you stronger. ? ("The Analects of Confucius ● Zihan")

174. The Master is always good and tempting. ? ("The Analects of Confucius ● Zihan")

175. Zi Zai Shang said: "The deceased is like a man who never leaves day and night." ? ("The Analects of Confucius ●Zihan")

176. I have never seen anyone who loves virtue as much as he loves sex. ? ("The Analects of Confucius ● Zihan")

177. The next generation is to be feared. How could one have known that the one who came was not here now? ("The Analects of Confucius ● Zihan")

178. The three armies can seize the commander, but an ordinary man cannot seize the ambition. ? ("The Analects of Confucius ● Zihan")

179. The year is cold, and then you know that the pines and cypresses will wither. ? ("The Analects of Confucius ● Zihan")

180. A knowledgeable person will not be confused, a benevolent person will not worry, and a brave person will not be afraid. ? ("The Analects of Confucius ● Zihan")

181. You never tire of fine food, and you never tire of fine food. ? ("The Analects of Confucius ● The Tenth Township Party")

182. Choking on food and then paying homage to it, the fish is exhausted and the meat is rotten, so you don't eat. If you look evil, you won’t eat. Loss of cooking, no eating. From time to time, do not eat. If the cut is not correct, it will not be eaten. ? ("The Analects of Confucius ● Xiang Dang")

183. No words are spoken when eating, and no words are spoken when sleeping.

? ("The Analects ● Township Party")