Song Xin Qiji
Drunk and greedy for laughter, it takes time to worry.
recently, I began to realize that there is nothing to believe in ancient books.
Matsumoto was drunk last night. How about asking Matsumoto if I was drunk?
I'm afraid I'll come to help you if you're loose, so I'll push you away with my hand!
Xin Qiji is an outstanding representative of the patriotic ci school in the Southern Song Dynasty. His life is full of heroic acts and legends, shining with the light of heroism. His contemporaries realized that he was not a scholar in the traditional sense, saying that he was like a "green tiger", a "real tiger" and a "predecessor Zhuge". Xin Qiji is a poet after his spare time. In his own words, he often regrets Chen's saying: "Young people are rampant, and the spirit depends on the mausoleum, and the wine is sacred and poetic." ("Nian Nujiao"), "Talking about the spare time of poetry with swords, drunken dancing and crazy singing are about to fall, and Lao Tzu is quite sad" ("Water Tune Song Tou"). Therefore, it is not enough to know Xin Qiji simply by talking about him as a poet. As a poet, Xin Qiji is a hero who is "famous for his virtue, crowned as a courtier" and "well-versed in the frontier". He devoted himself to Ci with ardent patriotic enthusiasm and full fighting spirit, which combined Ci with the destiny of the country and the nation. His words shook the voice of the times. Wang Shizhen's preface to Yi Sheng Ji says that his ci is not only different from "words of literati" but also from "words of poets", but also a kind of "words of heroes", which can be said to be insightful.
There are more than 6 symphonic ci poems. Passionate, desolate and tragic are the main veins of Jiaxuan's bold and unconstrained ci style. At the same time, there are also many leisurely works with exquisite interest and gentle and charming works with tactful tone, showing a variety of artistic styles. This song "Xijiang Moon Sending Xing" is the most surprising one in the whole "Jia Xuan Ji", which shows a unique aesthetic meaning in terms of language and conception.
This word is often labeled as "decadent" by mistake, and it disappears in the field of vision of traditional tasters. In fact, how many people can appreciate Xin Qiji's sensitive word heart?
Xin Qiji was admitted to the Southern Song Dynasty court in the thirty-second year of Shaoxing (1162), officially stepped into the official career of the Southern Song Dynasty, and began the ups and downs of his official career in the Pian 'an court. During this period, he was illegally dismissed for three times, and only retired from the forest twice for 18 years. However, the interest in the spring forest did not hide his heart of serving the country. He always went to the imperial court without hesitation when there was a useful appointment.
it is tragic to know that you can't do it; I don't know whether it can be done or not, but it is a profound loneliness. Fantasy again and again, disillusionment again and again, leaving only the endless loneliness for the poet.
However, lonely people are all thinkers. When a person is lonely, his thoughts are free, and he faces his true self. So, when he was living in Piaoquan during the Qingyuan period, this great hero wrote this lonely and drunk word.
"Being drunk and greedy for laughter takes time to worry." There was a strong smell of alcohol at the beginning. It is really shocking to dare to say "drunk and greedy for laughter" in his poems. Even for a "former official" who retired to the mountains and nostalgic for poetry and wine, it is suspected of not relieving the national disaster and decadent words and deeds. But a word "and" is the eye of these two sentences. In terms of word meaning, "Qi" can be interpreted as "for the time being" or "for the time being" here. Either solution reveals the author's psychological activities at the moment. The so-called "laughter" is not a real pleasure, but only a temporary escape from drunkenness. Once sober, how will the dark reality sting Xin Qiji's sad heart? This reminds us of the last two sentences in his "Partridge Day, Goose Lake, Onset of Illness": "I only hate pleasure when I am drunk, but I can't help waking up when I am drunk in the Ming Dynasty", which should be the best annotation of "I am drunk and greedy for laughter". "It takes time to worry" is actually an irony. The life of a poet is really a sad life. His famous "Ugly Slave, the Middle Wall of Shuboshan Road" is even more famous: "Teenagers don't know the taste of sorrow, fall in love with floors, and say that they are worried about giving new words. Now I know the taste of sorrow, and I want to say that I still have a rest. I want to say that I still have a rest, but it' s a cool autumn! " Here, "it takes time to worry" is a tactful expression of "I want to talk about it and rest".
"Recently, I began to realize that there is nothing to believe in ancient books." This sentence seems to be a far cry from what Mencius said: "It is better to believe in books than to have no books". What Mencius means is, you can't believe everything in this book, let alone worship everything as a god and copy everything, so it's dead to study. What Xin Qiji means is that those wise sayings in ancient books don't work in this small court in the Southern Song Dynasty now. So it's useless to believe it. Xin Qiji, who fought against the Jin Dynasty at the age of 22, has been running around for state affairs at night. According to the old adage that "everything can lead to his own health", he has done his duty as a people of the Great Song Dynasty, presented the Ten Treatises on Meiqin to the emperor and the Nine Discussions to the politicians. He once said in his words that "ten thousand minutes are of no use to me, and I will live up to the ancient books", but why has he been demoted once and again and left idle for nearly 2 years? It seems that there is either a problem with society or a problem with the ancient books. The latter is virtual, and the former is real. Under the cover of drunkenness, the poet made a profound inquiry about his life values, and at the same time made a bitter irony about reality.
The first film of the word is just "drunken talk", which is the catharsis of a lonely and angry person. The language is plain, as if it had just come out of his mouth, natural and fresh. In the next film, the meaning changes from virtual to real, and the narrative description is all prose syntax, with questions and self-talk, as well as detailed action description, just like a rhyming essay.
"Matsumoto was drunk last night and asked Matsumoto,' How drunk am I?'". I only suspect that I am coming to help if I am loose, and I will push it with my hand and say' Go'. "
he drank alone and fell down beside the pine tree unconsciously. Drunk-eyed, he regarded the pine tree as a person and asked about his drunkenness. In a trance, he felt that the pine tree was walking in front of him, as if to come and help him drunk to the ground. He immediately reached out and pushed the pine tree away, shouting "Go"!
The poet described his drunkenness so vividly and vividly, but it made people laugh. What he showed us was a deeply lonely Xin Qiji. There is no one to drink with him, so he can only drink alone and get drunk alone. Only the pine tree was there when he was drunk, and only the pine tree had to help him. He is so lonely that he can only make friends with Song. How can wine remove his sorrow? Although there is no mention of "sorrow" in the next piece of the word, the loneliness and sorrow hidden in the drunkenness of the poet are sad. And the phrase "let go with your hand" shows us an indomitable and stubborn hero. Even in drunkenness, Xin Qiji stubbornly maintained his heroic qualities. Although in adversity, his will did not collapse, and his spirit refused to fall.
This word is entitled "Xing Xing". Literally, it seems that a lonely drunk pours out whatever he wants. But what is hidden under the words is really a complex emotion that a great hero wants to ban, but he wants to be unwilling. In this first poem, the poet, as a lonely drunk, was drunk, but his personality and spirit, as a lost hero, stood proudly in the long history, nourishing the unyielding soul of later generations.