Poems about kindness 1. What are the poems about "kindness"

1. How deep is your devotion? Deep autumn rain shines in the mountains. _ _ _ _ Nalan Xingde's

2. The new bamboo is higher than the old bamboo, and it is supported by the old stem. _ _ _ _ Zheng Xie's "Hsinchu"

3. The lingering feeling of the monarch lies in Hongluo. _ _ _ _ Zhang Ji's "ode to women, send a message to Li Sikong in Dongping"

4. I will always keep my eyes open all night, that lifelong trouble of your brow. _ _ _ _ Yuan Zhen's

5. However, a thousand-year-old leaf will always be given a cup. _ _ _ _ Zhao Yanzhao's

6. Being proud and bitter all his life is not harmonious, and being kind to the media is more good. _ _ _ _ Li Bai's "Answering the King's Twelve Cold Nights"

7. There is Kong Ming in solitude, and there is water in fish. _ _ _ _ Chen Shou's Long Zhong Dui

8. grateful, Ju Xin and Yue Yi came then, and served him heart and soul, both full of stratagem. _ _ _ _ Li Bai's Three Poems of it is hard to go

9. Going from battle to battle, he has always been very grateful. _ _ _ _ Li Bai's Six Songs of the Sai Xia

1. To repay the spring scenery, you should have a good wine to send your life. _ _ _ _ Du Fu's "Seven Poems on Finding Flowers Alone by the Riverside"

11. The meaning is called length, and it is a lifelong love. _ _ _ _ Du Fu's "Giving Clothes at Midday"

12. _ _ _ _ Du Fu's "Twenty-two Rhymes for Wei Zuocheng"

13. I am grateful all my life, and loyalty is not a foreign prize. _ _ _ _ _ Li Bai's "Reward Pei to serve Yu when he feels the rain"

14. People feel mulberry rain, and the clouds give Li Jinglong. _ _ _ _ Zhao Ruyu's "Send General Li back to the shrine and have a drink with Yin after the rain"

15. Fame cooks ordinary dreams, but strange books are empty and grateful. _ _ _ _ Wang Xun's "Xixia Chongyang"

2. What are the sentences about goodwill

1. It is not difficult for people with goodwill to express their courtesy to others.

2. A photographer saw a young Tibetan antelope coming to say hello in Hoh Xil, so he gave it water to drink. Suddenly, the captain of the Tibetan antelope protection team next to him violently drove the lamb away. The photographer asked him why he did this, and he replied that you would make them think that human beings are kind.

3. Without simplicity, kindness and truth, there is no greatness

4. When a person is in a happy mood, he appears kind.

5. Kindness and love are free.

6. The world is a mirror. If there are good people, there will be bad people, and if there are good people, there will be evil, so fate is just going back and forth on both sides of the mirror.

7. Understanding is the greatest kindness to others.

8. Kindness is a universal language, which can make the blind feel and the deaf smell.

9. Among all moral qualities, a kind nature is most needed in the world.

1. Silent innocence is often more touching than words.

11. Good is rewarded with good, and evil with evil.

12. A kind heart is gold.

13. People are good, but all the virtues is not enough.

14. What is money compared with a pure conscience?

15. Without kindness, there can be no spiritual beauty if one person gives another genuine heartfelt warmth.

3. What are the poems related to "kindness"?

What is your passion? Deep autumn rain shines in the mountains.

____ Nalan Xingde's "Die Lian Hua Chu Sai" Hsinchu is higher than the old bamboo branches, and it is all supported by the old cadres. _ _ _ _ Zheng Xie's "Hsinchu" feels lingering, and it is tied to Hongluo.

____ Zhang Ji's "ode to women and send a message to Li Sikong in Dongping" will only keep your eyes open all night, that lifelong trouble of your brow. _ _ _ _ _ Yuan Zhen's "Three Sorrow Poems, the Third" but will be a thousand-year-old leaf, often offering a cup for ten thousand years.

____ Zhao Yanzhao's Book "Offering a Courtesy to a Courtesy Minister, Bai Ye Ying Zhi" has been proud and bitter all his life, and he has been kind to the media. _ _ _ _ Li Bai's "Answering the King's Twelve Cold Nights" is lonely with Kong Ming and fish with water.

____ Chen Shou's Long Zhong Dui grateful, Ju Xin and Yue Yi came then, and served him heart and soul, both full of stratagem. _ _ _ _ Li Bai's "Three Poems of it is hard to go" has won many battles, and it has always been a great honor.

____ Li Bai's "Six Songs of the Sai Xia" thanked Chunguang for knowing something, and he should send his life with wine. _ _ _ _ Du Fu's "Seven Poems on Finding Flowers Alone on the Riverside" means the length, and it is a lifelong love.

____ Du Fu's "Giving Clothes at Midday" still pities the South Mountain and looks back on Weibin in Qing Dynasty. _ _ _ _ Du Fu's "Twenty-two Rhymes for Wei Zuocheng Zhang" is much appreciated in his life, and loyalty is not a foreign prize.

____ _ Li Bai's "Reward Pei and Serve Yu when Feeling Rain" makes people feel mulberry rain and clouds give Li Jinglong. _ _ _ _ Zhao Ruyu's "After the rain, send General Li back to the temple and have a drink with Yin" is a famous dream, and it is strange that the book is empty and grateful.

____ Wang Xun's Xixia Chongyang.

4. What are the ancient poems about doing good deeds with kindness?

1. Entering the Tathagata Zen

Ming Dynasty: Zhu Yuanzhang

was a good teacher with a good heart, and he was revived because of his lack of work.

Live in bliss with the Buddha, and look at the sky and gain things to the east.

the eyes are divine and round, and the princes bow before them.

It's a joke that Prajna gives birth to red lotus, and it's mysterious to move around and pitch.

for Buddha, it's close to the market, and Hua Xiang still holds powder.

flying at the top of five mountains, the world of mortals is rich and carefree.

Matsushita has forgotten his fate, and I don't know the year on earth.

2. "Farewell to Mr. Zhang from Langzhou"

Tang Dynasty: Luo Yin

Zhu Lun went here to be in the spring breeze, and stayed in Qingyun to listen to Duanpeng.

A couch is full of obedient children in early years, and a pair of banners says goodbye to Wen Weng today.

if you know that kindness is always there, you will become poor when you fight for it.

there is no way to reward virtue and kindness, and it is hard to work and melancholy in Fengcheng East

3. Mr. Liu lives in seclusion

In Tang Dynasty, Chu Guangxi

returned to the Tao after his high rank, and he lived in Yuhua Palace. Happy in the world, no different from the floating hills.

He Bingyu slept happily, and suddenly joined the army when he went out. Fang will travel to Kunlun, and he wants to be small.

I'm back in Chang 'an. Burn incense to Donghai Jun, and sit on Xishan Tong.

if there is no trace of good deeds, I will be safe and poor. But see the look idle, the center is like vanity.

The period is getting older, which really helps Di Hong.

4.

it is hard to go of Zaqu Songs

Tang Dynasty: Xue Neng

Where is his strength? People's hearts are in danger. The hidden mountains are hard to measure, and the dark water is surging.

the opposite side is like a thousand miles, and the ileum is like seven plates. Wu ban is already trapped, and it is difficult to go to the wild goose gate.

north and south sincerely need to cry, but they are too profound to do. If there is no good deed, the rut will be safe.

5. You Ji

Tang Dynasty: Lv Yan

had been enjoying himself for several years, trying to escape the cold and summer.

if you don't seek fame and gain, you still fear physical and mental service.

I yearn for Huangting, and I am diligent in seeking the trace of Taoism.

yin works and meditation practice, and goodness grows over time.

5. Poems describing kindness

Charity in ancient China, whether official or unofficial, has its own charitable motives. They are the special embodiment of kindness, which is not only the spiritual source of charitable acts (good deeds), but also the guarantee for the continuation of charitable acts.

as an official form of charity, the main body of charity is the national government, and its charity power stems from the benevolent government concept of "people are the foundation of the country" and aims at stabilizing the society. The Western Zhou Dynasty took "respecting morality and protecting the people" as its ruling purpose, and the so-called "benefiting the common people" and "being widowed" and other means of benefiting the people and protecting the people were aimed at calming people's grievances and making the world peaceful. The so-called "people are the foundation of the country, and this is the meaning." This thought was inherited by Confucianism. Confucius praised the virtue of "benevolence", among which there was the measure of "benefiting the people". Mencius praised "benevolent government" and thought that "three generations have won the world with benevolence". The so-called "benevolent government" means "to be unable to bear the heart of others, and to be able to govern the world in the palm of your hand". On the contrary, "you can't rule the world without benevolent government." Why this is the case is that "benevolent government" is related to whether it can win the hearts of the people. "Those who win the hearts of the people win the world", in Mencius' words, is "the loss of the world is also the loss of its people; He who loses his people loses his heart. There is a saying in the world: if you get your people, you will get the world; There is a way to win the people: win their hearts and win the people. " Pet-name ruby Mencius even further concluded: "The people are more important, the country is second, and the monarch is lighter. It is because of Qiu Min that he is the son of heaven. " Attending this is the ultimate expression of "people are the foundation of the country". The ideal of "a world of great harmony" advocated by Confucianism includes the charitable content of "all those who are ashamed, widowed, lonely, alone, abandoned and sick are provided for" (11). In the years of famine, the rulers of past dynasties paid attention to the relief of the victims, helped the poor, and established "social warehouses" and "voluntary warehouses" to stabilize the grain market and help the victims through the disaster years. All the official charity forms mentioned above were beyond the consideration of "serving the country for the people" and "doing benevolent government".

there are mainly two types of folk charity: non-religious and religious. The former is mainly interpersonal affection linked by kinship, ethnic origin and rural origin. For example, the Yizhuang system created by Fan Zhongyan is a typical form of traditional family charity in China, and the scope of its charity benefits is mainly limited to the people in the Fan family. After the Ming and Qing Dynasties, folk charity developed into various folk charity organizations with gentry and businessmen as the main body. The scope of charity has been a model of breaking through interpersonal relationships such as kinship and ethnic affinity, and it is more based on the concept of "the family is the same as the family", and the objects of charity relief have been greatly expanded. The motive source of this kind of folk charity is the Confucian concept of "being kind and loving others" and its extension. The so-called concept of "caring for the people by kissing" or "caring for the old and the old, caring for the young and caring for the young" is for this reason. Its internal motivation is "compassion", that is, "unbearable heart" Mencius believed that "everyone has a heart that can't bear others". This kind of heart is the end of benevolence, which is naturally revealed by people's hearts and has no utilitarian consciousness. It is a kind of pure sympathy and concern for the fate of people of the same kind, and its behavior is natural and has no utilitarian thoughts.

Buddhism and Taoism, the religious forms of folk charity, have considerable influence, especially Buddhism. Buddhism's giving charity and purdah sentient beings are based on the "Buddha's fate" that all sentient beings have Buddhist nature. Folk kinship (including ethnic origin, rural origin, etc.) and Buddhism's Buddhist origin are different in space. Buddhism's Buddhist origin is universal. And kinship is special. In ancient China, these two kinds of "predestinations" complemented each other, so they could not only help the poor within the clan, but also help strangers and passers-by. It can be said that the moral consciousness based on kinship and Buddha's fate is the basic motive mechanism of folk charity in ancient China.

The motive force of Buddhist charity originates from Buddhism's "karma" and "karma's reincarnation", and a person's fortune is determined by the purity, good and evil of his own karma. Volume I of the Classic of the Wonderful Method and the Holy Mind says: "If the karma is good or not, the decision will be made; Tie yourself up, just like a silkworm. " According to Buddhist theory, good deeds are rewarded with good deeds, which is the so-called "Futian" concept of Buddhism. The eighty-five volumes of the Tazheng Tibetan Sutra, The Doubtful Sutra of the Elephant Dharma, said: "I said in every sutra that the giver wants to make a monk cultivate compassion in his family and give charity to poor and lonely dogs. My disciples, who don't understand me, specialize in worshipping fields. Those who worship fields are Buddhist monks' treasures, and those who mourn fields are poor and lonely and even ants. These two kinds of fields are the best." If you don't do well, you will get what you deserve. In the afterlife, you will fall into the beast and be hungry, and you will suffer in hell. This concept is combined with the China tradition that "Heaven" has the will to reward the good and punish the evil. For example, "Shang Shu Yi Xun Pian" said: "Only God is impermanent, and doing good is a hundred auspicious things, and doing bad things is a hundred disasters." Then the following conclusions are drawn: "There must be Qing Yu in the house of goodness; If you accumulate a poor family, there will be more than one. " (12) The so-called "good fortune comes from charity, and evil comes from cunning". The combination of "good is rewarded with good, evil with evil" and "karma" of Buddhism has become a very important dynamic mechanism of traditional charity culture in China. Taoism also has a similar idea of combining good deeds with Xiu De and karma, and advocates doing good deeds and becoming immortal. Ge Hong's point of view is representative. He said: "Those who want to live forever must accumulate good deeds, be kind to things, forgive themselves and others, be kind to catching insects, be happy with people's words, relieve people's sufferings, save people's lives, keep their hands from hurting, keep their mouths shut, and see people's gains as their own, and see people's losses as their own losses ..." Doing good deeds to become immortals is even specific to the fact that the number of good deeds is linked to the level of immortality. "People want to be immortal, and when they are three hundred good; If you want to be a fairy, you should be a thousand and two hundred good "; And it is necessary to continuously establish good deeds, such as becoming an immortal. "If there are 1,199 good deeds, and one evil deed is suddenly repeated in the Bank of China, all the good deeds will be lost, but the good deeds will be repeated." "If the accumulated good deeds are not full, it will be useless to take the fairy medicine." (13) In fact, both the Buddhist concept of what goes around comes around between good and evil and the Taoist induction of doing good deeds and becoming immortal have become the internal motive mechanism of religious charity.

Objectively speaking, the charitable motive of religion seems to be not so pure, either out of practice or for becoming immortal. But charity itself does not want the beneficiaries to repay themselves. In this regard, this charitable motive is not the utilitarian purpose of the subject reality, but stems from the awe of transcendental power.

6. Please give me a famous saying that a person should be kind, and the poem can also be

1. Kindness is the sun in the spiritual world.

from: [France] Hugo's The Smiling Man

Introduction: victor hugo (February 26, 182—May 22, 1885), a French writer, was a representative writer of positive romantic literature in the early 19th century, a representative figure of humanitarianism and an outstanding bourgeois democratic writer in the history of French literature, and was called "Shakespeare of France".

second, the reason why doing good is doing good lies in making the beneficiaries not feel inferior to the giver; This unspoken loyalty contains endless fun.

from: [France] Balzac's Two Newly Married Women

Introduction: Honoré de Balzac (May 2, 1799-August 18, 185), a French novelist, was called "the father of modern French novels", born in a middle-class family in Tours, central France, and entered the law in 1816.

Third, good behavior has one advantage, that is, it ennobles the human soul and enables it to do better behavior. Because human beings have weaknesses, people are tempted to do a bad thing and can resolutely stop. It can also be counted as a good deed.

from: [France] Rousseau's Confessions

Introduction: Jean-jean-jacques rousseau (June 28, 1712-July 2, 1778) was an enlightenment thinker, philosopher, educator, writer, democratic political commentator, pioneer of romantic literature school and one of the representatives of the Enlightenment Movement in the 18th century.

4. Good people think that God is kind, while evil people think that God is evil; People who are full of hatred and anger only see hell, because they are willing to send everyone to hell, while people who are gentle and kind-hearted don't believe in hell.

from: [France] Rousseau's Confessions

V. A kind heart is a garden, and goodness.