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There is no end to learning, there is no end to learning. Who wrote it?
From Han Yu's Ancient and Modern Scholars, Persuasion, the first of the eight great poets in Tang and Song Dynasties

This is a road to the mountain of books, and learning is endless.

Poetry is: if you want to successfully climb the summit of the towering mountain of knowledge, diligence is the only way to climb the summit; If you want to swim in the boundless ocean of knowledge, patience, diligence and hard work will be a sailing ship, which can take you to the other side of success.

On the road to study, there is no shortcut, and there is no boat sailing with the wind. If you want to learn more and more knowledge in the mountains of books and knowledge, "diligence" and "assiduousness" are two essential and best conditions, so diligence is the key point of learning.

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Dead trees will reappear in spring, and people will no longer be young. If you don't get old, you will accomplish nothing. I'm afraid children can't learn. The waves behind the Yangtze River push the waves before, and today's people in the world are better than the ancients. If you waste your time, you will leave regrets in the old space. Ambition is not high, but ambition is a hundred years old. A lazy youth, a lousy age. Study hard and make progress every day.

Perseverance is tempered by time. 360 lines, each line is a champion. Ice is born in water, colder than water, and shines on you more than blue. When the book is used, I hate it less. It's not difficult. Let's talk about it later.

The body is afraid of not moving, and the brain is afraid of not using it. The more you use your hands, the smarter your brain becomes. Three days fishing, two days drying nets, half-hearted, nothing. Practice one day, work one day, and not practice for ten days one day. Fist never leaves, mouth never leaves. Knives will rust if they are not sharpened, and people will fall behind if they don't learn. There is a road in the mountain of books, but there is no limit to learning the sea. The master leads the door and practices on his own. Practice makes perfect, and diligence is good at it.

Questions about this alliance:

People often quote or write an inspirational couplet: "There is no limit to learning the sea, and there is no limit to learning the sea." I always feel that there is something wrong, and I am trying to find out the truth. When I traced back to the famous scholar Wang Yunsheng, I had no idea that the clue was broken.

Wang Yunsheng was the editor of Ta Kung Pao in the early 1930s. In his spare time, he devoted himself to studying the history of Sino-Japanese relations. In less than three years, he consulted a lot of materials, interviewed some celebrities, wrote and published nearly two million words of imperial masterpiece Sixty Years of China and Japan, and became an expert in the history of Sino-Japanese relations.

His efforts for this book are amazing. If nothing else, the average writing speed of 60,000 to 70,000 words in a month alone is beyond the imagination of ordinary scholars. At that time, someone asked him the secret of success, and Wang Yunsheng recited these two books. Its meaning, naturally, emphasizes that learning and learning should first be diligent and not afraid of hardship.

However, whether this couplet was written by Wang Yunsheng or whether he was reciting other people's works, the materials I saw were very vague. But in any case, there must be something wrong with this couplet that has been passed down from Wang Yunsheng's mouth to this day.

However, whether this couplet was written by Wang Yunsheng or whether he was reciting other people's works, the materials I saw were very vague. But in any case, there must be something wrong with this couplet that has been passed down from Wang Yunsheng's mouth to this day.

What's the problem? On the word "road" and "diameter" in the first part. These two words with different sounds and the same meaning appear in the first part of just seven words, which is clumsy, far-fetched and illogical in itself, and is too poor compared with the words "Ya" and "Zhou" with different sounds and meanings in the second part.

I think, whether Wang Yunsheng wrote it or not, as long as it comes from his mouth, how can such a learned scholar make such a low-level mistake?

Guess the original intention of the couplet may be that the reporter inadvertently reversed the words "road" and "diameter" of the couplet. It should be read that there is a "Tao" in the mountain of books, and diligence is the Tao. Why do you put the inverted word "diameter" in quotation marks?

Because the word "diameter" has restored its position, it should have been written as "gold"-it is wrongly written as "diameter" when read backwards. Now it has been corrected, and the words are fluent, stable and almost flawless. You see-there is a road to improvement in Shushan, and learning from the sea is endless.

There is no limit to learning, and there is no limit to learning. Studying hard is the road to diligence. No matter in rhyme, part of speech, connotation and artistic conception, every word is steady and appropriate everywhere. This should be the truth of this link!

Some people may not understand it at the moment. Since "learning the sea is boundless", how can we say "there are thousands of books and mountains"? Isn't that contradictory? In fact, although "Xuehai" and "Shushan" are related, they are not the same concept and cannot be confused. There is no end to learning the sea, which stems from Zhuangzi's "knowledge is endless", and there is no end to learning and research.

As far as Shushan is concerned, it is objective and practical. As a material form, books always have their limits. Don't say that it is not difficult for ancient people to read four books, five classics, hundreds of books, historical masterpieces and poems and songs. Even in today's voluminous writings, you can use several computers and a pile of CDs to cover all the books of any large library in the world.

Therefore, "the mountain of books is boundless" and "the sea of learning is boundless" embodies a dialectical unity of things.

Exploring the Source by Deng Suifu is a well-known redology expert and scholar in Zigong. He has been engaged in literary creation and academic research for many years, and his works have had a wide influence in China. He and Wei Minglun were once called "two gifted scholars in Zigong".

The above is purely a word game played by other readers, out of thin air. Please tell yourself. It is more reasonable to learn from the sea and realize that boarding is endless! In China's View on Ancient Literature, there is no end to verification. These words are simple and clear: at first glance, there is no way out, only hard work can make a way out.

Learning knowledge is like a person in the sea. Only when he understands the truth and applies what he has learned can it be better than his own boat. Knowledge is transformed into a ship of wisdom, and the voyage of life mileage has a direction.