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Where does the wisdom of the world come from?
"Only the sincerity of the world can overcome the falsehood of the world, and only the clumsiness of the world can overcome the cleverness of the world", that is, to overcome the hypocrisy with the most sincere heart; Opportunism can be overcome with the simplest words and actions.

1, the artistic conception of this sentence is born out of the philosophy of Laozi and Zhuangzi. Laozi and Zhuangzi advocate that the most natural and primitive things are invincible, and the so-called inaction does everything.

Sincerity and clumsiness are actually the same meaning, sincerity to the extreme and seeking truth from facts to the extreme. Down-to-earth truth-seeking, not afraid of others playing tricks. Really cultivate your mind and get rid of your own problems. Self-reliant people want to make progress, and villains can't stop them. Adversity is a help to those who are really willing to practice!

2. The real meaning of the harmony between man and nature is the unity in sincerity and goodness, so as to achieve "harmony, the status of heaven and the cultivation of all things", and "only the sincerity of the world can be the best". Do the best you can. "If you can make good use of human nature, you can make good use of things; Make full use of everything.

The world is full of changes. From ancient times to the present, as long as you really face people, you will win those who only spend superficial efforts. Only down-to-earth lovely people will surely surpass opportunistic and corrupt losers. I think it is to emphasize the way of being a man.

4. Only the best in the world can truly win the best in the world, and only the best in the world can win the best in the world. From Zeng Guofan? Zeng Guofan's letter? .

Letters from Zeng Guofan is a collection of Zeng Guofan's letters in the middle of Qing Dynasty19th century. This collection of letters records Zeng Guofan's Hanyuan career and military career from 30 years of Qing Daoguang to 30 years of Tongzhi 10, with nearly 500 letters. The content involved is extremely extensive, which is a vivid reflection of Zeng Guofan's main activities and the way of governing politics, family and learning. Zeng Jiashu's writing is calm, free in form, free in thought and writing, full of true knowledge and kind words in plain daily life, and has strong persuasiveness and appeal. Although there are few works handed down from ancient times, there is only one family letter that can reflect his knowledge and moral cultivation. As a famous Neo-Confucianism and litterateur in Qing Dynasty, Zeng Guofan was very particular about the format of letters, which showed his sincere and rigorous style.