Training is "anti". What do you mean? That is, "give good things to others and give bad things to yourself." Abandon the ego and complete the ego.

Don't be hostile to the devil, because it helps morality and good knowledge.

Since the infinite robbery, we have created different karma from birth to death, so our delusions are different. More delusions in the industry are directly proportional to less delusions in the industry.

A man of practice is for life and death, for all beings, not for induction.

Monks always shine and don't have to beg. We can't find them outside. In their own nature, they have everything.

When we first started practicing, what hindered our efforts most was the lust of men greedy for women and women greedy for men. This is the most fundamental problem.

Monk, remember! Don't have a cause of pollution with anyone, it will haunt you and make you degenerate.

Now that you have a human body, what are you waiting for if you don't practice according to the human body? Wait until you lose your body, then come back to practice. Then it's too late.

Learning Buddhism must show sincerity, do everything well, and do everything in word and deed.

In the Dojo, it is necessary to save all materials. The so-called "cherish permanent things, such as eye protection."

Not loving or hating is the golden mean. What road, monarch? It is to cultivate this middle way, treat everyone equally and be merciful, but be careful not to fall into the cage of love.

If you practice Buddhism today, you will become a Buddha tomorrow, and you must dig a well with a sledge. Without this truth, practice is "grinding embroidery needle with iron core, and success will come naturally."

You must be sincere in learning spells. If your heart is not right, all the spells you learn are evil. Only when your heart is right can you learn the spell.

Unknown has two accomplices, two guys, what is it? It's food and color. An appetite and a lust, these two help ignorance to do all kinds of bad things.

"To learn well, look for wrongs; To become a Buddha, you must first possess yourself. " If you don't want to learn well, grievances won't find you; The more I want to learn well, the more I find injustice and want to pay off my debts.

Buddha and demon are one heart. Buddha has compassion. The devil has a winning heart.

If you really know how to practice, all your daily activities are practice.

Practice can't be sold everywhere. Selling advertisements. If you sell spiritual practice, you will be possessed.

We monks, no matter what the occasion, should keep a low profile and not show off.

Our hearts are all "he" rather than "self"; He is here, but his heart is not there.

Lecture is to cultivate wisdom, meditation is to cultivate meditation, and not talking nonsense is to cultivate precepts.

"Trouble is Bodhi", and if it can be used, trouble is Bodhi; If it can't be used, Bodhi will become trouble.

Practice is "helping the clumsy", and "clumsy" is stupid. The dumber you practice, the better. You are too stupid to know anything and have no delusions.

Ignorance means not understanding. The root of ignorance is love.

The purpose of monasticism is mainly to live and die, not to practice for induction.

Monks, as clean as eyes, can't hold sand.

Gambling can create evil undertakings, giving can accumulate merits, and meditation can turn fools into wisdom.

We practice, live in groups, keep silent, sit alone and guard our hearts. Don't talk too much when you are with the public. When you are alone, you should be wary of selfish delusions. Over time, you can be single-minded.

Suffering is suffering, and enjoying happiness is eliminating happiness.

A real monk, "mind your own behavior, stay indoors, live, sit and lie down." Don't be a mirror, just look at others, not yourself.

Perseverance is the human heart, and perseverance is the Tao heart.

If you want a person to live, you must be a living dead first. Now I feel dead, but I am not greedy, angry or stupid.

People who study Buddhism must make a wish, hoping that they can spur themselves on the right path and will not go astray. Making an oath but not fulfilling it is like opening a vain tree.

The tongue has the merit of speaking, and the karma has the sin of sayingno. If you say nothing, but say no, or say evil words, that is 12 thousand sins.

Monks, whether at home or abroad, regardless of age, always have a heart of compassion and joy, which they can naturally feel.

Self-cultivation is to cultivate honesty, and the so-called "honesty is spiritual."

If we are alive, we should do good deeds at once and catch our breath. If we have a little strength, we should do good deeds and accumulate virtues. Don't just rely on the good roots accumulated in previous lives to enjoy the blessings of this life.

If you are insatiable, you will fall into hell in the future: you will become a hungry ghost if you lose your temper all day; If you are infatuated and run amok, you will become an animal.

The biggest sin of all beings is infatuation, and we can't do it all the time in infatuation day and night. If you put your passion on learning Buddha and never forget to learn Buddha, you will soon become a Buddha.

A truly enlightened person will not say that he is enlightened. Because a saint should never show his true feelings to his face, anyone who calls himself a Buddha or bodhisattva is an evil spirit.

A very moral person is regardless of position and age. His words are silent and naturally show an awesome character. This fear is not fear; Fear keeps people away from him. He fears respect, not fear.

Everyone has three thieves. Their names are greed and ignorance. Don't kill it, turn it into a bodhi seed.

Second, keep precepts and endure humiliation.

A man of practice should cultivate himself. Without me, everything can be tolerated, and the realm will not be tempted. Think of yourself as vanity.

Becoming a Buddha is that easy! It is impossible to become a Buddha without stopping adultery. There is no such road in the world. Today, most people are greedy for luck and shortcuts. When they hear some mysterious things, they will feel confused and fall into the magic net.

Why do people lie? Because their own interests are damaged, they are afraid of suffering.

It is easy to commit adultery, kill, steal and swear. Therefore, committing lewdness and killing thieves are included.

Holding the five commandments and ten good deeds will lead to the boundary between man and nature, and with greed and ignorance, it will fall into evil ways.

If you know the precepts, you can go deep into all Buddhism; If you don't know the commandments, you are like a cloud in the void, floating around without foundation.

There is only one commandment, and that is selflessness.

Be diligent, keep the precepts where others can't see you, not in front of others, or in front of others.

When we learn Buddhism, we learn not to provoke others. Therefore, Buddhists should be vegetarian, because eating meat will hurt the lives of other beings.

Eating fast is the loss of living, because you can't satisfy your appetite for food and enjoy the delicious food; But if you don't fast and eat a lot of meat, you will settle accounts with hell after you die. I tell you the truth in my conscience. Don't be greedy for enjoyment, and you won't be fooled after death.

If a Buddha doesn't obey the precepts, it means that there is a hole under the bottle, and the water leaks as soon as it is put in. If he can keep the precepts, he will become leak-free over time.

No matter what method, as long as you have patience, you will achieve something I can't bear to practice anything.

What is the way to become a monk? Is to cultivate the way to bear the burden of humiliation.

Patience is priceless and everyone can't use it well. If you can use it, everything can be done.

Monks must endure things that people can't stand, things that people can't let go, meals that people can't eat, and clothes that people can't wear. In a word, what people can't do is needed.

When we practice morality, sin is "indisputable" when it is important. It is indisputable not to argue with anyone. A dispute is a dispute.

Don't be greedy for anything, be content and be patient. Everyone ignored this supreme magic. Therefore, if you don't fight for greed, you can live a long life. If you fight, be greedy, provoke and disturb, you will have many sins. It's no use leaving the Three Realms.

Third, meditate and recite Buddha.

Why don't we know who we really are? Because "my ego" has not been removed, and "selfishness" has not been removed.

Zen meditation is a view. How's the scenery? Observe prajna. Teach you to be comfortable here, not look at him. See if you're here?

Those who participate in meditation should have a clear understanding of the fundamental problems. What problem? It's just a matter of habit When we play Zen Seven, we get rid of bad habits and bad habits.

Everyone meditates in the meditation hall, which is the exam. See who can get into the Buddha's fruit. How can I get in? There must be no body and mind inside, and there must be no world outside.

When people participate in meditation, they make two kinds of mistakes: one is falling off, and the other is being groggy. Either daydream or meditate and sleep.

The secret of patience, long mind and meditation is to endure, to endure, to the extreme, to suddenly understand, to be clear and enlightened.

When meditation reaches the heat, you not only have no delusions, but also have less temper, less troubles, higher personality and greater tolerance.

Why don't we correspond? That's because crazy hearts are restless.

Patience in meditation is the capital of enlightenment.

When we meditate, we have a chance to be enlightened. Our self-knowledge is like spring returning to the earth, and everything breeds.

Those who really meditate are the ones who really recite Buddha; Those who really recite Buddhism are also really involved in Zen. Those who really keep precepts are also those who really meditate.

Whoever is not dyed is a Buddha. Infected people are conscious creatures. What is dyeing? In a word, I can't see through it, I can't let it go, and I have been delusional.

If you work hard at the right time, you don't know how to eat or how to dress. More importantly, you should let go of things outside.

Practice is not limited to meditation and chanting Buddha, but to practice anytime and anywhere. Don't be so divided, let alone strive for power and profit, strive to be a leader and dominate others, and seek performance in front of Master.

The Tao is single-minded, the plan is not brave, and the soldiers are fine but not many.

Honest chanting means that we are here, we have no delusion, we don't want to eat or drink tea, and we forget everything. This is an honest chanting.

You miss Buddha, and Buddha misses you, just like sending a wireless telegram to Amitabha. This is called inductive Daojiao. If you don't read him, he won't get it, so you must win a name.

The mantra should start from the mind, and the mantra can return to the mind. The mantra, the mantra, the mantra and the heart are together, and they will not be separated, read without reading, and read without reading.

Reading Buddha's rites and receiving Buddha's rites can increase your happiness. In other words, worshipping Buddha is a feeling, and receiving gifts is a response. In this way, it is the intersection of Tao and Jiao.

Fourth, becoming a monk

If four or more monks live in harmony, they are called monks. They live in harmony without dispute or insistence. A single monk cannot be called a monk.

Monks should strictly observe the four dignity of walking, living, sitting and lying down. The so-called "walk like the wind, sit like a bell, stand like a pine, lie like a bow".

You can't think about being born, you can't let go of worldly laws. There can't be two boats, and we have to go to Jiangbei and Jiangnan.

You see, all the ancient monks and great virtues got the Tao from asceticism, and none of their ancestors got the Tao from pleasure. They searched the Tripitaka and couldn't find anyone.

What are the criteria for choosing an abbot? The first condition is no temper. Treat people kindly, have popularity everywhere, do not oppress anyone by power, act democratically, and make people stay at a respectful distance.

Monks can be raised, but not greedy. A true Buddhist disciple is a person who is not greedy for support.

The two disciples who are now monks can no longer work hard on their reputation, but should have the spirit of suffering instead of all beings and the equal heart of saving all beings.

Monks who are not proficient in meditation, chanting, and observing the precepts, and relying on the Buddha to eat and dress, will fall into the third road.

The monk is an example to his family. If you don't set a good example, you will lose confidence and influence at home, so you must be a monk and look like one.

Monks must have correct knowledge and correct views. Without correct knowledge and correct views, they will definitely go into the magic road and be taken away by Sadas. Monks should act in unison, not be unconventional, but do whatever they want.

"Single-mindedness is the spirit, and separation is the cover." What is singleness? Being single-minded must stop thinking about love, even if you become a monk and repair 80 thousand, so this is important.

Xiu De and Xiu De should always be the best and cultivate the best. This is a monk.

Monks take the flood law as their family business, and it is our obligation and responsibility to promote Buddhism. So remember, we are here to promote Buddhism, and every move is to explain to all beings.

Verb (abbreviation for verb) Causality, Repentance and Reform

We are led by what goes around comes around, and the so-called "what goes around comes around involuntarily" is born in this world to repay kindness. Because the karma we created in previous lives is different, the karma we got in this life is also different, so-called "karma intertwined."

The word "meat" means that the person who is eaten and the person who eats meat are still individuals outside. The people who were eaten became animals. People who eat meat have a relationship with those who are eaten, and they can't solve their grievances and cover up each other.

If you want to really disinfect the world, you must be vegetarian and not eat meat.

The ancients said, "A gentleman controls people with his life." A moral person, a gentleman, can transcend fate and transform it. Why aren't you lucky? You are psychologically unlucky. Planting evil causes is of course what goes around comes around. If you can take good advice, you can avoid evil.

Small faults are hard to correct, and if they are corrected, they will have certain strength.

As the saying goes, "He who sees us is a teacher", and this person who can point out our shortcomings is our good knowledge. We should thank him, not hate him.

Respect can turn a strong character into a kind character. To worship Buddha is to worship the self-nature Buddha, and to become a Buddha in the future is also a self-nature Buddha.

Why do people have magic karma? Just because I didn't listen to the teaching of good knowledge in the past, I was not warned by good knowledge, and I thought about it and created bad karma. Therefore, this life is often entangled in bad karma, and everything cannot be realized.

Sixth, education.

Nowadays, scholars are all for fame and fortune. "Understanding" and "fame and fortune" are similar, but in fact they are very different. A hundred and eight thousand miles apart.

Children look like twigs, with seven or eight branches. In the future, they must cut off the horizontal branches to become pillars.

Children, do you know what is the foundation of being a man? It is the eight virtues: filial piety, filial piety, loyalty, faith, courtesy, righteousness, honesty and shame.

Why are there so many youth problems in the world now? Because parents only have children and don't care about teaching.

People without morality are really pitiful.

Our greed is higher than the sky, thicker than the earth and deeper than the sea. We can never fill a bottomless pit.

Someone asked me about Buddhism, so I taught him to eat less, wear less and sleep less. Because "reduce clothes and increase happiness, reduce food and increase life, reduce sleep and increase wealth."

People don't live to eat. People should contribute to the world, be virtuous to the people and be beneficial to the world. People should be "compassionate for the sky, and save the country and the people first."

I have never been busy for myself in my life, and I have never paid attention to this smelly bag.

Why is the world getting worse every day? Because everyone is arguing. This includes competition for fame, profit, power, status and, most importantly, color.

I beg you for charity-that is, to melt all your temper, all your ignorance, troubles and resentment.

Natural disasters are not disasters in the sky, and there is no disaster in the sky. It's the robbery that we human beings have suffered, and the man-made disaster is what we asked for.

Where should we start to develop Buddhism? I think the development of Buddhism must start with education.

If we start with education, children can understand Buddhism, and when they grow up, natural Buddhism can be carried forward.

Being a ghost is a ghost; Doing personnel is a human being, and doing Buddhism is a Buddha.

Seven, Buddhism and Buddhism

The aim of Buddhism is that everyone can become a Buddha. The present sentient beings are our parents in the past and the Buddha in the future. If we hate all sentient beings, it is equivalent to hating our parents and Buddha and becoming a rebellious and unfilial person.

I call Buddhism "the teaching of all sentient beings", because no one can escape from the void Buddhism, and everyone is a sentient being, so Buddhism is the teaching of all sentient beings.

I changed Buddhism to "others teach". As long as I practice exclusively, I will eventually become a Buddha.

I changed the name of Buddhism to "Mind Teaching", because everyone has a heart, and practice is to discard the false and retain the true. Fake people are ordinary people, and sincere people are buddhas.

Lust is the root of life and death. It is impossible to ascend to heaven without stopping lust, and it is impossible to prove supreme bodhi! Therefore, if you want to practice samadhi, you must pass this barrier if you want to live and die in the sea.

If you want to develop bodhicitta, you must listen to Buddhism more and understand Buddhism, and you will naturally develop bodhicitta.

Buddhism spreads all over the dharma world, and all beings are full of Buddha nature and can become Buddhas. If you don't believe in Buddhism now, you will believe in Buddhism in the future; If you don't believe in Buddhism in the future, you will believe in Buddhism in the next life. Not only decided to believe in Buddhism, but also to become a Buddha.

Shurangama mantra is the king of spells and the oldest spell. This spell is related to the rise and fall of the whole Buddhism. Some people in the world read shurangama mantra, which means that Buddhism exists. No one reads shurangama mantra, that is, there is no Buddhism. Shurangama mantra is the top light of Buddha, incarnating Buddha's mantra, so it is incredible. Every word has its mystery.

In the last days of France, all the immortals and Shan Yao ghosts were very afraid of shurangama mantra. Shurangama mantra is a curse to break evil and show righteousness.

In the era of Buddhism, everyone should practice. In the last days of France, no one practiced. If everyone can practice, the last method will become the right one.

What is Buddhism? In short, this is the key. This is the key when we give lectures. Now, this is the key. This key to wisdom can be opened without knowing it.

Buddhism is on earth. If we can retire quickly, become bodhi, and even practice Buddhism sincerely, there is still a chance to leave the world of women. Otherwise, we are still in Liudao, and this kind of suffering will never be separated.

Eight, wisdom

Selflessness is the right law, selfishness is the evil law.

Why is there no open flame? It is the way to practice and humiliate paramita. Never lose your temper. This is the most important key. If you don't lose your temper, you will have wisdom.

People at the end of the law have made a common fault, that is, they aim too high and listen to others and run there.

We Buddhists should not be superstitious, but should get rid of superstition. What is superstition? It's just messy random letters. I believe what others say, and I'm confused.

Why are all beings upside down? Because ignorance is the master, master, wisdom is driven away, it gives orders. Right is wrong, and wrong is right.

Wisdom comes from meditation.

People who lose their temper are fools. Ignorance is very heavy, and there is no self-restraint.

Wrong ideas are unrealistic ideas, illusory ideas and delusional ideas. Inversion means doing what you know is wrong and arguing that it is right.

You often come back to the light, see your own nature, and always have universal wisdom. This is work. You make good use of Prajna wisdom, change endlessly, not be polluted, and do not do unclean things. This is a virtue.

Originally, there is no difference between the Prajna wisdom of a fool and a wise man, but one can use it and the other can't.

If you can study both inside and outside, you can come and go freely and know where you come from and where you want to go. "Come" can be said to come back, go back to your body and mind, and "go" means going to Dharma.

If you insist on "coming and going", you are not free and will hinder you.

If you have wisdom, you are like the sun; If you have wisdom, you are like the moon.

Hope to be enlightened and become a Buddha. This is also a delusion. Please remember! Only practice, no hope.

If a bodhisattva has magical powers, what's the use of having magical powers if she doesn't show them? Educating all sentient beings and using magical powers have immediate effects, so that all sentient beings can strengthen their faith and get twice the result with half the effort. This is an ingenious and convenient method.

You should pay attention to the fact that the devil will also show his magical powers, so that those who covet magical powers will fall into the trap without determination and lose their karma as a devil family. Pay special attention to this and be cautious.

Who wants to have magical powers, let go of everything and concentrate on meditation first, and then they will have magical powers when they get home. Avatar is not external, but internal.

"See through, let go, and be at ease": Seeing through means understanding, and letting go means liberation. Only by being free can we be truly "at ease".

Learn Buddhism with wisdom, not with emotion. Learning Buddhism with wisdom is the right way. Learning Buddhism with emotion is the last method.

Most people think that life is happy. In fact, this kind of happiness is fake. If you are really happy, you should look for it from your own nature. Not from the outside.

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Magic is grinding truth, grinding truth.

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Wandering in the autumn moon sky like a demon.

The demons are gone, and now they are Buddha themselves.

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To ask the cause of past lives, the recipient of this life should ask the result of the future, and the doer of this life is. (3) Causality

There are flowers in spring, the moon in autumn, cool breeze in summer and snow in winter. If you don't mind your own business, this is a good time on earth.

All evils should be avoided, and all good deeds should be followed and self-purified. These are Buddhists.

Bodhisattva is a wonderful treasure, born before birth. If it is born, don't lose it, it will grow.

Good and evil must be reported.

Good and evil will eventually be rewarded, just for coming early and coming late.

Good is rewarded with good, and evil with evil. If you don't report it, it's not the right time.

Treat the world and life with a tolerant heart; Create the world with a happy heart and change life; Feel the world and life with gratitude!