1. Famous aphorisms about accepting death as home and being unyielding
Wealth cannot be lascivious, poverty cannot be moved, power cannot be surrendered." "Be concerned about the world's worries first, and be happy after the world's worries. "Happy." "Everyone is responsible for the rise and fall of the world." "No one has ever died since ancient times, and his loyal heart will be remembered by history." "Don't do to others what you don't want others to do to you." "Being rich and noble without justice is like a floating cloud to me." "A gentleman is known for his righteousness, and a villain is known for his profit." "It is not enough for a scholar who aspires to the Dao to be ashamed of bad clothes and food." "Knowing it is knowing it, and not knowing it is not knowing. , This is knowledge.”
Be careful about what you say." "You often see mistakes, be careful about what you do." "No intention, no necessity, no solidity, no self." "Don't be ashamed to ask" "Never get tired of learning" "When three people walk together, there must be a teacher like me" "Learning without thinking will lead to indifference, thinking without learning will lead to peril" "If you seek, you will retreat, so you will advance; if you follow others, you will learn." 2. Verses about seeing death as if returning home
The White Horse
Cao Zhi of the Three Kingdoms
The white horse is decorated with golden restraints, galloping northwest. May I ask who's son is You Bingyou Xia'er?
When I was young, I went to the countryside and raised my voice in the desert. In the past, there was a good bow, but the arrows were uneven.
The one who controls the string to break the left side will use the right side to break the moon branch. He raises his hand to catch the flying scorpion and bends down to scatter the horse's hooves.
As cunning as a monkey and ape, as brave as a leopard and chi. There are many policemen in the border towns, and many captives and cavalry are migrating.
Yu Xi came from the north and mounted the high embankment with all his strength. He drove the Xiongnu for a long time, and looked at Xianbei from the left.
Abandoning oneself at the edge of the edge, can one’s life be safe? If parents don't care, how can they talk about children and wives?
When compiling a list of strong men, no selfish interests are allowed. Sacrificing one's life to go to the country's disaster, seeing death as a sudden return home!
Explanation
Cao Zhi (192-232), named Zijian, was the third son of Cao Cao and the younger brother of Pi. He was granted the title of King Chen, and his posthumous title was Si. In his old life, he was called King Chen Si. He was smart and talented since he was a child. He was once loved by Cao Cao and wanted to establish him as the prince several times. However, he eventually fell out of favor because he "acted willfully, did not encourage himself, and drank alcohol without restraint". His life was divided into two periods with Cao Pi proclaiming himself emperor. In the early period, he was favored by Cao Cao and followed the conquests. His poems and essays mostly wrote about his comfortable life and the rewards of his achievements. In his later period, he was persecuted by Cao Pi and his sons and died in depression. His poems and essays mostly express his anger and injustice and his desire for personal freedom and liberation. . He was the most famous writer in the Jian'an era, with outstanding achievements in poetry, poetry, and prose. 3. Cao Zhi’s famous sayings about seeing death as returning home
Sacrificing one’s life in a national disaster, seeing death as returning home
“The White Horse”
Author: Cao Zhi Wei Jin
< p> The white horse is decorated with golden restraints, galloping northwest. May I ask who's son is You Bingyou Xia'er?When I was young, I went to the countryside and raised my voice in the desert. In the past, there was a good bow, but the arrows were uneven.
The one who controls the string to break the left side will use the right side to break the moon branch. He raises his hand to catch the flying scorpion and bends down to scatter the horse's hooves.
As cunning as a monkey and ape, as brave as a leopard and chi. There are many policemen in the border towns, and many captives and cavalry are migrating.
Yu Xi came from the north and mounted the high embankment with all his strength. He drove the Xiongnu for a long time, and looked at Xianbei from the left.
Abandoning oneself at the edge of the edge, can one’s life be safe? If parents don't care, how can they talk about children and wives?
When compiling a list of strong men, no selfish interests are allowed. Sacrificing one's life to go to the country's disaster, seeing death as a sudden return home!
In this song, Cao Zhi expresses his passion for serving the country by vividly depicting the image of a young knight-errant who is superb in martial arts and eager to defend the country and even sacrifice his life. The style of the poem is majestic, the atmosphere is warm, the language is exquisite, and it can be said to be both emotional and emotional.
The beginning of the poem uses the image of " galloping northwestward" to vividly convey a spirit of forging ahead. What follows is a long paragraph about "Youjing Ranger", which describes his heroic appearance and superb martial arts in a vivid and vivid way. There is an intense and high-spirited emotion boiling between the words. This extraordinary young man on a white horse "drove over the Xiongnu for a long time, leaving Xianbei to his left", and he had the heroic spirit to look forward to the destruction of the captives.
The poet not only wrote about the heroic behavior of the boy on the white horse in a passionate style, but also revealed the character's patriotic spirit in exquisite language. The last few lines of the poem reveal the ideological background and heroic feelings of the boy on the white horse. The sound is sad and powerful, and the tone is deep and distant, which has the rhyme of Yishui's tragic song. The poem uses flashback and supplementary narration techniques. The poem suddenly starts with "The white horse is decorated with golden restraints, galloping northwest", and the twelve lines of "May I ask whose family's son" are used to supplement the reason for " galloping northwest". Then there are flashbacks to "Compiling the Records of the Heroes" and the mood when bidding farewell to the family; the final scene of riding a horse to "go to the national disaster" coincides with the beginning. Such a structure, like a "flashback" in a movie, gradually deepens the image of the white horse hero, and the theme of worrying about the country and leaving home, and sacrificing one's life to help others is clearly and prominently expressed.