1. fatherless abandonment theory
"Historical Records" Volume XIII "Three Represents" quoted Mr. Chu as saying: "Hou Ji's mother is Jiang Yuan, and she will go out to see big people and do it. If she knew her body, she gave birth to Hou Ji. Jiang Yuan believes that cattle and sheep avoid practicing in the way of abandoning fatherless. ..... "Mr. Chu believes that Hou Ji was abandoned because he had no father, and his mother Jiang Yuan" abandoned it cheaply ".
Fang Yurun, a Qing man, said: "Only Deng and Ji Mingde think that Jiang Yuan has children out of wedlock. Those who cover the clouds with' Buddha' will marry them, and there is no word for people. Childless', because it has no words on people, it has no children. " He added, "If you know Hou Ji's origin, you will abandon him because he is nameless. If it was conceived from the imperial suburbs, would it have no name? ..... Tracing back to the source, in Shi Kuang's poems, it is obvious that the mother, not the father, was born without a father. Jiang Yuan is the princess of her family, or Yuan's princess. There is no definite solution, but it is the day after tomorrow. If there is no husband at this time, then it is strange. " (Qing) Fang Yurun's Poem Elegant and Living in the Original Book of Songs, Beijing: Zhonghua Book Company, 1986 February. Mr. Wang also said: "Ji was abandoned because his mother, Jiang Yuan, had no husband and had a child." [2 1]
2. Totem testing theory
Mr. Zhu Cunming said: "Hou Ji was abandoned three times after his birth, which has the connotation of totem test." [22]
3. Theory of physical abnormality
As for the phrase "when the moon is born, the husband is as good as the moon", Ma quoted Tao's explanation in Qing Dynasty: "Every baby in the mother's womb is wrapped in a leather bag, commonly known as" afterbirth ". When giving birth, the clothes are torn first, and the child is not very comfortable, so it is difficult to give birth. Only when a sheep is born, its cells are complete. After landing, its mother broke it, so it was easy to be born. Hou Ji was hidden in his cell when he was born, and his body was not exposed, just like a sheep was born, so he said whatever he said. " [23] A Qing Wei Yuan said: "Cells do not have the form of corpses, and children do not cry in pain. The ancients didn't know the method of cutting cells in later generations, so they saw it wrapped in chaos and looked like an egg, thinking that abortion was not formed and abandoned it. ..... in fact, shocking words. I was surprised that she was as vivid as an egg, so I gave up the alley first, and then gave up Lin Ping. I didn't know there were babies among them. Deforestators throw away all kinds of ice, but the wings of big birds move like eggs. When a bird is suffocating, it breaks out of its cell, just like a bird wilting and croaking, and its family begins to smell it and collect it. Therefore, it is the beginning of the truth, and the sound of the road makes it impossible to cry before tomorrow. " [24] Wei Yuan said that Hou Ji was born "wrapped in chaos, shaped like an egg", and his mother Jiang Yuan mistakenly thought that "the abortion failed" and abandoned it. This statement is not accurate (because it is clearly stated in The Book of Songs and Historical Records that "Yue's family was lost" and "Yue's family was born in the period", but Jiang Yuan's "shocking it as vivid as an egg" is the main reason why Hou Ji was abandoned.
Mr. Yuan Ke said: "What do you mean by saying' Mr. is as good as you' and' by you' in the poem?" "Big" refers to the embryo of sheep. When the lamb is born, the embryo is complete, and after the embryo falls to the ground, it breaks out of its shell. It is said that Hou Ji was born in the shape of a meatball like a lamb fetus. In this way, "Historical Records" said that Jiang Yuan' thought it was ominous and abandoned it' was well founded. Jiang Yuan's "thinking ominous" is not because he has practiced the trace of giants and has no husband and children. ..... Hou Ji was abandoned because he was' Mr. Ruda' and his body was (often) different. This narrative in The Book of Songs has much merit. [25] Mr. Yuan Ke's analysis is thorough and insightful.
Understanding the word "big" in Sheng Min is related to the reason why Hou Ji was abolished. Most scholars believe that: arrival, passing, newborn lamb; Hou Ji was born easily, like a lamb. [26] However, some people think: "The son of a sheep is neither slippery nor even born. Usually the front hoof is exposed first, and there is no fact that the mother is broken after the baby is born. " [27] This means that when a sheep gives birth to a baby, even if the lamb comes down with a baby, it is rare. Therefore, Mr. Liu Yuqing has a new saying: The Book of Food says:' Bitter gourd is a bodhisattva' ... '...Ruda should be pronounced as Mr. Entering Melon. In myths and legends, many ethnic groups have had relations with melons, such as Jinuo, Bulang and Dai. Legends are all born from melons. Miao, Yao, Lahu and other ethnic groups all have legends of gourd and melon avoiding water; The epic Mian of the Zhou Dynasty begins with Mianmian Gua, which is a metaphor for the development of the Zhou Dynasty. There seems to be information that Zhou people have something to do with melons. The poem "Mr. Ruda" does not mean that Jiang Yuan gave birth to a melon, but that Hou Ji was wrapped in a afterbirth and chaotic as a melon. [28] According to the Bodhisattva in Bitter Melon, Mr. Liu inferred that "Mr. Ruda" should be read as "Mr. Ruda", and the evidence was slightly thin, because he didn't give an example to prove that Tata, Ruda and Gua could take time off, but what he said was correct, which was also the fact that Hou Ji was abandoned.
The author thinks that Mr. Yuan Ke's point of view is correct. Try to discuss the following:
Mr. Chen Zizhan said, "Jiang Yuan, the mother of Hou Ji, may be the female chief of the Thai tribe. Legend has it that Ji and his successors' saints' were born in heaven, indicating that later generations did not know the development of social history and misinterpreted or imagined a marriage phenomenon in the transition period from ancient wild hybridization or blood group marriage to pairing marriage. " [29] So, what is the marriage phenomenon in the transitional period from ancient wild hybridization or blood group marriage to pairing marriage? This is the Punaluan wedding. Mr. Chao Fulin said: "There are indications that the era of self-cultivation, Qijia and Jiang Yuan is the period when punaluan family family marriage prevailed." [30] The so-called punaluan family family marriage, namely exogamy, is the advanced development stage of group marriage. Under this marriage system, married people are divided into two groups: one group of sisters is the same spouse of one group of brothers in the other group; On the other hand, a group of brothers from another group are spouses of a group of sisters from the same group. Strictly speaking, the so-called "Anemarrhena asphodeloides" in ancient books is the result of this marriage custom.
Jiang Yuan lived in an era equivalent to Yao Shunyu in the ancient history of China. At that time, punaluan family family marriage prevailed, and people generally said that "Anemarrhena asphodeloides doesn't know his father", but Hou Ji's theory of fatherless abandonment was hard to hold. As for the totem test, because Hou Ji was an ancient holy king, it added a sacred aura to the birth of Hou Ji, so it is not worth a test. The most reasonable explanation is that when Hou Ji was born, Jiang Yuan was "surprised by his vividness". Because this phenomenon is very rare, the ancients thought it was an ominous sign, which led to the abandonment of Hou Ji. This can also be illustrated by examples of later generations. Liu's "Geography of Xuzhou" shows the difference with Xu Jun Palace, saying: "Xu Jun Palace people gave birth to eggs after pregnancy, thinking that it was ominous and abandoned the waterfront. Lonely mother has a dog named Gucang. She hunted by the water and then abandoned her eggs. Since she became famous, the lonely mother felt different, covered with warmth and turned into a child, so she thought it was a name. Hearing this, Xu Jun Palace accepted it. Long and wise, attack Guo Xu. " [3 1] The so-called "egg" of "Xu Ren was pregnant and gave birth to an egg" has cells; Xu Yanwang was abandoned as soon as he was born, mainly because Xu Jun's imperial secretary was born with an egg and thought it was ominous. Another "Biography of Shu Wei Koguryo" said: "Koguryo came from my husband." Zhu Meng, the originator of self-dialogue. Zhu Meng's mother, Hebo's daughter, was shut in her room by her husband Wang Yu, and was taken care of by the sun, which led her to escape, and the shadow of the sun drove her away. Once pregnant, I gave birth to an egg as big as five liters. My husband abandoned it to the dog, and the dog didn't eat it. Abandon it in the Tao, cattle and horses avoid it; After abandoning the wild, many birds regard it as fur. Yu Wang cut it open and gave it back to his mother. Its mother was wrapped in something and put in a warm place. A man came out of his shell. He was very long. The word is Zhu Meng. "The Hebo girl who went to Zhu Meng was a five-liter egg (that is, she was born with a fetus). The ancients thought this was an ominous sign, which led to Zhu Meng being abandoned by Yu Wang.
The examples we gave above are all ancient examples. So, is there a phenomenon of "viviparous like an egg" (viviparous) in real life? We believe that everything in the world is full of miracles. Although the phenomenon of "viviparous is an egg" is rare, it can still be found occasionally. According to Mr. He Guangyue, when his nephew was born, he was wrapped in a placenta. Mr. Fan Sanwei also pointed out: "People do have children occasionally, but superstitious people sometimes think that there are few, so it is not without them." For example, he said, "I have a relative whose child is also viviparous. Fortunately, he was not abandoned. He has graduated from college and became a doctor. " [32] He further pointed out: "In reality, children with babies are often considered weird, and it is not uncommon to dare to feed babies. It seems that if it is understood that Hou Ji was abandoned after birth, it also conforms to the psychology of early people. " [33] From now on, Jiang Yuan said in Postscript that "Mr. Ruda" means "the fetus is like an egg" (there is a fetus). Because this phenomenon is very rare, the ancients thought it was an ominous sign, which led to the abandonment of Hou Ji.
Precautions: