1. A 150-word essay about the Analects of Confucius

If it is about the entire "Analects of Confucius", 150 words cannot summarize it. We can only talk about some insights on one of the paragraphs.

Let’s talk about the paragraph “Reviewing the past and learning the new can serve as a teacher.” Learning something new by reviewing the past means being able to understand and judge new things through the understanding and mastery of known things.

Being able to review the past and learn the new shows that this person is thoughtful and methodical, and can learn while thinking, and think while learning. "Reviewing the past" does not mean rereading or repeating what has been learned, but thinking about the knowledge you have learned, and at the same time exploring and understanding new knowledge in thinking. Only by constantly developing and improving ideological understanding can you "learn new things".

Of course, such people will also carry forward their own thoughts and understandings, and they can play the role of teachers regardless of whether they are apprentices or not. As for those who can review the past and learn new things, they should be treated as teachers and learn from them.

Of course, if you can do this, you can also play the role of a teacher. Being able to review the past and learn the new shows that this person has formed his own thoughts and methods.

As for a person who has ideas and methods, constantly reviews and thinks, and can carry forward his own thoughts and understanding, his quality should not be a problem. pt?-n0?S?&Tge:EN-US;mso-fareast-language:ZH-CN;mso-bidi-language:AR-SA'>It is precisely because the gentleman is at the management level of society that he has such immeasurable, Because of its long-standing social influence, Confucius emphasized the morality of the gentleman so much and had very high moral standards for the gentleman.

Confucius was very wise. His education focused on cultivating his students into gentlemen and tried his best to avoid making students become villains. However, the focus of our education today is on knowledge and technology. It can be said that moral cultivation is lacking, and it is very necessary to review this aspect.

If Confucius had not worked hard to do this, it would not have been possible to train a group of students who became social managers and influenced the time and later generations. Without this group of students, Confucius's students would have been ordinary people. , it would be impossible for him to leave his name in history. And if there are problems with the morality of these students, even if they allow Confucius to leave his name in history, I am afraid that all they will leave behind is infamy. 2. A 150-word essay about the Analects of Confucius

If it is about the entire "The Analects of Confucius", 150 words cannot summarize it. I can only talk about some insights on one of the paragraphs. Let’s talk about the paragraph “Reviewing the past and learning the new can serve as a teacher.”

Reviewing the past and learning the new means being able to understand and judge new things through the understanding and mastery of known things.

Being able to review the past and learn the new shows that this person is thoughtful and methodical, and can learn while thinking, and think while learning. "Reviewing the past" does not mean rereading or repeating what has been learned, but thinking about the knowledge you have learned, and at the same time exploring and understanding new knowledge in thinking. Only by constantly developing and improving ideological understanding can you "learn new things". Of course, such people will also carry forward their own thoughts and understandings, and they can play the role of teachers regardless of whether they accept disciples as teachers. As for those who can review the past and learn new things, they should be treated as teachers and learn from them. Of course, if you can do this, you can also play the role of a teacher.

Being able to review the past and learn the new shows that this person has formed his own thoughts and methods. As for a person who has ideas and methods, constantly reviews and thinks, and can carry forward his own thoughts and understandings, his quality should not be a problem. pt?-n0?S?&Tge:EN-US;mso-fareast-language:ZH-CN;mso-bidi-language:AR-SA'>; It is precisely because a gentleman is at the management level of society that he has such immeasurable power , long-lasting social influence, Confucius emphasized the morality of the gentleman so much and had very high moral standards for the gentleman. Confucius was very wise. His education focused on cultivating his students into gentlemen and tried his best to avoid making students become villains.

However, the focus of our education today is on knowledge and technology. It can be said that moral cultivation is lacking, and it is very necessary to review this aspect. If Confucius had not worked hard to do this, he would not have been able to train a group of students who became social managers and influenced his time and later generations. And without this group of students, Confucius's students were all ordinary people, and he would not have been able to stay in history. name. And if there are problems with the morality of these students, even if they allow Confucius to leave his name in history, I am afraid that all they will leave behind is infamy. 3. Write an essay of 150 to 200 words based on a sentence from The Analects of Confucius

The starry sky is as beautiful as a butterfly. Under this starry night, I got a A touching truth! Tonight, on the night of the full moon, something incredible happened. Today, it was the night of the full moon, and I should be living happily with my family, but because of my disagreement with my mother, we had a quarrel. In desperation, I wandered boredly in the garden on the third floor, admiring the starry sky at night. The stars in the Milky Way seemed to be saying hello to me, as if comforting me: Don't be angry. Therefore, I started a conversation with the stars. I He said disdainfully: What? It was her fault first. Xingxing said disappointedly: How could you do this? After all, she is your mother. She doesn’t understand that you didn’t knock over the bowl, so can’t you forgive her? Just as I was about to retort, Xingxing suddenly said sincerely: Master said: If a person does not know but is not stupefied, is he not a gentleman? There's an old saying that goes something like this: If someone doesn't understand you but doesn't get angry, isn't this the behavior of a gentleman? Suddenly, I suddenly realized. But I was very confused, so I asked Xingxing: Are you just grinding meteorites through the atmosphere? How can you have a conversation with me? Xingxing didn't seem to hear it, but said: You just learned this Analects today, how come you forgot it? You can’t be ignorant! Suddenly, I just remembered that I just learned the first chapter of the Analects of Confucius today: learn and practice it from time to time, how can you forget it? It is just like what the stars said, I am really ignorant and incompetent! A loud scream woke me up. It turned out that I was dreaming! Later, I apologized to my mother. Through this incident, I finally understood the principle of learning with time. 4. Write a 100-word speech based on famous quotes from the Analects that you are familiar with

"(The Analects) Shi Zhe is a great educator more than 2,000 years ago and the founder of Confucianism - Confucius and A quotation from one of his disciples. Among them, the two that impressed me the most are: "When three people are walking together, there must be someone who is my teacher" and "Knowing is knowing, not knowing is not knowing, it is knowing." .The former one says that if several people are walking together, then one of them must be my teacher; the latter one tells us to seek truth from facts, and the same goes for learning

We must put honesty first , knowing means knowing, not knowing means not knowing, this is the real wisdom. Although these two sentences came from Confucius two thousand years ago, they are equally educational today.

"Three

Everyone must have a teacher." This sentence contains a truth: a capable person is a teacher. In our daily life, we come into contact with many people every day, and everyone There are many strengths that are worth learning and can become our good teachers

Yiyou. Take our class as an example. In this group of 60 people, there are many small "capable people": some are good at Some of the paintings have good calligraphy, some are heroes on the basketball court, some are heroes on the chessboard, some have quick thinking like mathematicians, some have the talent of singers... Learn more from them, and move closer to their strengths. As the saying goes, "leverage strengths and avoid weaknesses." Wouldn't this add some knowledge to my little seedling in a vast field?

If you want to have knowledge as profound as the ocean, you should be good at finding mentors and friends in life and absorb their strengths. If it is natural to worship those who can be your teachers, then "knowing is knowing, not knowing is It’s easy to do because you don’t know. First of all, you have to let go of your strong vanity and don’t pretend to understand just for the sake of a temporary desire for glory. The result will be boring and ridiculous.

Friends, let us worship those who are capable as our teachers, and do not pretend to understand. Only in this way will the door to success be always open to us! 5. Use a sentence from the Analects to write an essay on moral cultivation, 200~300 words

“The Master said: Eat sparingly and drink water, bend your arms and rest on it, and you will enjoy it.

Being rich and noble without justice is like a floating cloud to me. " Confucius lived a life of poverty and thought that fun was in the middle. The wealth obtained by unfair means was like floating clouds in the sky.

Although life was difficult, There is also joy in poor days, and it does not necessarily mean that only a lot of wealth can lead to happiness. Most wealthy families cannot have happy days.

Confucius would rather live in poverty all his life. I don’t want to use bad behavior to seize wealth. Although my family is not a wealthy family, we live in harmony and happiness every day.

My father and mother are working hard with their hands. Change your life. Our family is full of laughter every day.

My sister is a "pistachio", my father is a "humorous person", and my mother and I are a "laughter". But within a few minutes, they reconciled immediately, unlike some wealthy families who quarreled and still didn't reconcile after more than ten years.

It's like skin that is burned by boiling water and doesn't go away. Even if you don’t apply ointment for treatment, it will still leave unsightly and ugly scars in the end. Just like in today’s society, some people and leaders who are already very wealthy still use unfair means to corrupt the country. Property is privately owned.

There are also some poor people who can't stand the poor life, so they steal and rob to make a good life instead of creating with their own hands. Create your own beautiful and happy days. I have benefited a lot from this moral saying by Confucius.

Life is dignified, and it does not want to see that it is unfair. Means create oneself. It will definitely be very angry.

"Being rich and noble through injustice is like a floating cloud to me." "How philosophical this sentence is! It warns us that the wealth obtained by unfair means is like the clouds passing by in the sky.

We must do "Be rich and noble unjustly, and be rich and noble with unrighteousness" "I am like a floating cloud". 6. Write an essay using sentences from the Analects

An Analects has more than 20,000 words, but it can be ranked among the most brilliant articles in the history of Chinese thought.

It has influenced scholars, scholars and even ordinary people throughout the dynasties for more than two thousand years. The character of the Chinese people has also been silently influenced by it. The feudal dynasty has collapsed, the Four Books and Five Classics can no longer be taught in the classroom, Confucianism has been treated unfairly, and the Analects and others have been treated unfairly. Like Confucian classics, they gather dust on bookshelves.

However, the glory of the Analects will not fade just because it is not understood for a while. As the essence of Chinese culture, Confucianism will inevitably be revived together with the economy, and the brilliance of the Analects will not fade. , will definitely be understood by more people. Sure enough, Professor Yu Dan visited Baijia Forum and talked about "The Analects of Confucius", which reminded the Chinese people that there is such a classic waiting for us to read.

There was a great Confucian in the Song Dynasty. Cheng Zi said this about everyone's feelings after reading the Analects: "Some people have nothing to do with the Analects; some people are happy with one or two sentences after reading it; some people know it is good after reading it; some people just don't know what to do after reading it. Those who dance with their feet. "It can be said that I am deeply interested in it.

I read the Analects of Confucius, and I often feel "feeling in my heart" and impressed by Confucius. After reading the Analects, I thought it was necessary to invite Confucius down from the sage's platform. , and imagine that you are also a disciple of Confucius, following the teacher, listening to his words and watching his actions, only then will you get the pleasure.

Confucius is a lovely and respectable gentleman, my senior brother Yan Huizi Luzi. Gong and others are all sharp-edged. A quick glance at Professor Yu Dan's "Experiences of the Analects" is divided into several aspects.

Everyone has his or her own Analects. I only read the Analects. The word "gentleman" is obtained. Yes, the Analects in my mind is a student's lecture notes. The content recorded is the teacher's teaching of how to be a gentleman.

Let's look at the first chapter. What is it about? Confucius said: "Isn't it true that one should learn from time to time?" Isn’t it great to have friends from far away? Isn't it a gentleman if a person doesn't know something but doesn't get upset? "Of the three principles mentioned, the first is to learn the Tao to enhance one's talents, the second is to make friends to support one's benevolence, and the third is to cultivate virtue. These three principles are all for the purpose of becoming a gentleman.

Confucius’s description of the gentleman is from many aspects and angles. The Analects is precisely to tell his disciples what a gentleman is, what responsibilities a gentleman has, what talents a gentleman has, and what a gentleman has. The virtues of a gentleman, how a gentleman conducts government, how he cultivates himself to become a gentleman...all these are unfolded from the word "gentleman". The Analects of Confucius should be a book for people who want to be a gentleman. Different people may see different things. These things are related to a gentleman, or they are just a part of a gentleman, just one of the spots on a leopard.

What kind of person is a gentleman in Confucius’s eyes? Let's go to the Analects. It is difficult to directly define a gentleman. A gentleman has a wide range of connotations.

Let’s talk about the responsibilities of a gentleman first. Confucius himself was a gentleman, and his ambition best demonstrated the responsibility of a gentleman.

Yan Hui and Zi Lu discussed their own ideals with Confucius. The outspoken Zi Lu said that he wanted chariots, horses, and light coats to share with friends, and it would not be a pity if they were worn out; Yan Hui said that he should not boast about his strengths and achievements; and what did Confucius say? Confucius said: "The old are at peace with it, the friends believe in it, the young are pregnant with it."

This is clearly the political ideal applied to the world. A gentleman is born in this world, "If the state has the right, he will be an official; if the state has no right, he will be involved in it." A gentleman's official position is not for his own benefit, but for the sake of the people of the world.

The saying of later generations is similar to this. A true gentleman has the world in mind. Although there are many selfish people in later generations who act selfishly in order to save the world, there are still some true gentlemen.

This article can be said to be the most fundamental test of a gentleman. If you leave it out, it is not enough. Confucius lamented many times that the world was declining and his ideals could not be realized. The helpless sadness in his tone was the sadness of a gentleman.

It is fundamental to understand the duty of a gentleman. If you want to benefit the people of the world, you must have means.

The Confucian gentleman’s methods have been well described by predecessors. The Confucian method of governing the country is based on benevolence and promotes benevolent government.

However, in the Analects, Confucius was asked many times about how to govern, and Confucius gave a different answer each time. Confucius talked about benevolence, etiquette, righteousness, filial piety, loyalty, and virtue, all of which can be used as means of governance.

Zi Lu asked about the government of Weiguo. Confucius said: "The name must also be corrected." Fundamentally speaking, it is about etiquette; "This is clearly about virtue; Ji Kangzi asked Confucius: "If there is no way to kill, how can there be a way?" Confucius said: "Zi wants to kill? If you are good, the people will be good.

The virtue of a gentleman will be destroyed by the wind on the grass.

This is about benevolence and virtue; Zigong. Ask about politics. Confucius said: "Enough food.

Enough soldiers. The people have faith."

Only three specific standards are mentioned here. As for other disciples asking questions about governing specific places, Confucius gave completely different answers.

In Confucius’ own words, there is probably nothing that must be done in government, and nothing that must not be done. As long as it's ethical, it's okay.

Therefore, it can be said comprehensively that the Analects of Confucius tells us that Confucian government only needs to focus on a few basic principles, such as benevolence, righteousness, etiquette, etc. After knowing the responsibilities of a gentleman and the way a gentleman governs, to be a gentleman, you must also improve your self-cultivation.

The Analects of Confucius talks a lot about this aspect. Today’s junior high and high school textbooks often introduce the Analects of Confucius from these perspectives. The knowledge Confucius taught people in the Analects is multifaceted. Some said about determination, "Three armies can seize the commander, but an ordinary man cannot seize the will."; some said about learning attitude, "Knowing is knowing, not knowing is not knowing, it is knowing." "; Some people say about learning methods, "Learning without thinking is a waste, thinking without learning is dangerous"; some people say persistence, "My way is consistent."

There are also many sentences that inspire people to learn, "When the year is cold, then you will know the pines and cypresses, and then the carvings will be carved." Confucius said: "A gentleman has no food to eat, no home to live in peace, and he is quick to do things but cautious in speaking. , there is the Tao and it is right, and it can be said that you are eager to learn." etc., one can always be moved by these words when reading the Analects of Confucius. What Confucius wanted his disciples to learn was to reach the standard of being able to govern.

Confucius believed that those who want to implement benevolent government must be benevolent themselves, and those who govern the country with virtue must establish their own virtues. Therefore, if a gentleman wants to realize his political ideals, he must first have high moral cultivation and talents. There are also many methods. To sum up, we need to be eager to learn.

The gentleman in Confucius's eyes values ??virtue, despises words, opposes force, and loves to learn. What later Confucianists talked about about studying things to gain knowledge, sincerity, righteousness of heart, and self-cultivation must come from Confucius. 7. Choose a sentence about self-cultivation in "The Analects" as a topic and write a 150-word speech

Zengzi said: "I have to examine myself three times in a day. Is it unfaithful to seek others? Is it true to make friends with others?" Don’t you believe it? Are you not used to it?” Some netizens raised the question: “The Analects of Confucius, “I will examine myself three times every day,” has become a motto for many people. This question is too utilitarian. To be honest, it goes without saying. It is impossible for ordinary people like Zengzi to think three times a day like Zengzi. Even if we can do it, we can't get any real benefits immediately. If we must talk about what benefits we can get from Zengzi three times a day, the only benefit is to improve our moral cultivation. .And once your moral cultivation reaches a certain level, you will no longer be troubled by the question of what benefits you can get from doing three things a day. Of course, each of us should still reflect on ourselves on this issue, instead of blindly blaming others. . 8. Write a 400-word essay using a famous quote from Chapter 12 of "The Analects"

Here is a summary of Confucius's self in his later years, that is, "I was determined to learn when I was fifteen, and I stood up when I was thirty. "At forty, you will not be confused; at fifty, you will know the destiny; at sixty, your ears will be attuned; at seventy, you will follow your heart's desires without exceeding the rules."

This sentence should be said by Confucius in his later years. It is a summary of Confucius's life experience, not a request for others. Nowadays, we often quote and quote this sentence from beginning to end, misinterpreting Confucius’ meaning.

Especially when you are thirty, many of us now have a biased understanding of it. Some people think that you must achieve your career at the age of thirty; some people think that you must be able to function in society at the age of thirty. Self-reliance; some people think that they should start their own business at the age of thirty; some people think that they should leave their parents and make a living on their own at the age of thirty. There are many similar statements about this, but they are not in line with the original meaning of Confucius's words.

Confucius began to summarize his life at the age of fifteen, taking every ten years as a time point. Being determined to learn five times out of ten means that you start to be determined to learn at this time and make learning the main content of your life.

Confucius’ father died when he was born, and he grew up in a single-parent family. Later, his mother passed away. When Confucius was determined to study at the age of fifteen, he had already established a foothold in society. He decided to study only after solving the problem of survival.

"Historical Records" records that before his death, Meng Lizi, an official of the state of Lu, praised Confucius as a young and studious scholar, and asked his successor Meng Yizi to take Confucius as his teacher. Confucius was only seventeen years old at this time. Being able to receive such recognition from the ruling officials showed that he had already established himself in society and achieved considerable achievements.

So the next thirty years does not mean starting to establish a foothold in society or achieving achievements at the age of thirty. This sentence means that when I was thirty years old, I clarified my goal and started my future career with this goal.

Having a goal does not mean that career development will be smooth sailing. During the development process, especially in the early stages of starting a career, there will be many unexpected difficulties, and there will also be various so-called temptations to give up the established goals. Opportunity, maybe Confucius also wavered. But by the age of forty, Confucius had firmed up his goals and would no longer be swayed by difficulties and temptations, so he "did not be confused."

When you are fifty years old, you have a profound understanding of the history of society and the destiny of life, and understand many of its laws. This is called "knowing destiny." Confucius was actually a very emotional person, and he might have been a little extreme when he was young.

As a sage, Confucius was aware of his own weaknesses and had been working hard to overcome them. When a person reaches the age of sixty, he has experienced more things, the secretion of male hormones also decreases, his mentality becomes calmer, and his ears naturally begin to become smoother.

Seventy years of life are rare in ancient times. When you are seventy, there is nothing you can’t see through, so you do what you want, but you must also pay attention to abide by the rules and laws, that is, not to violate the rules. I also have a special understanding of the phrase "do what you want without going beyond the rules," and I would like to share it with you here.

There was once a popular word called "chicken and unrestrained". At that time, people strived to be chic and thought they were chic. Later, the word gradually faded out of our daily language, and now almost no one mentions it.

Because we are now starting to feel unhappy more often, happiness has become our current buzzword. But no one has ever made it clear what is unrestrained and what is happiness.

I think Confucius unintentionally gave the best explanation of unrestrainedness and happiness, which is - follow your heart's desires without exceeding the rules. 9. Write an essay using the famous sayings of Confucius or Mencius

"Do not do to others what you do not want others to do to you." This sentence comes from "The Analects of Confucius, Yan Yuan Chapter". It is one of the classic sentences of Confucius and the essence of Confucian culture. The Analects of Confucius in China is just like the Bible in the West. It is a summary and guidance of the culture of a nation or a region. The Analects of Confucius is divided into twenty chapters, among which the "Yan Yuan Chapter" mainly tells the story of Confucius's "The Analects of Confucius". The explanation of "benevolence" and "forgiveness".

"Don't do to others what you don't want others to do to you" means: don't impose on others what you don't want. What Confucius emphasized is that people should To treat others with forgiveness, we should promote the way of "forgiveness". Only in this way can we express benevolence. ". The benevolence explained by Confucius centers on "loving others", and the behavior of loving others certainly includes the aspect of treating others with forgiveness. "The Analects" mentioned: The way of the Master is only loyalty and forgiveness.

What this sentence reveals is an important principle in dealing with interpersonal relationships. What Confucius said is that people should treat others based on their own behavior, and should not be narrow-minded when dealing with others. Instead, you should be tolerant and tolerant of others. If you force others to do what you don't want, it will not only destroy the relationship with others, but also make things stalemate and get out of hand. This should be maintained in the interactions between people. Principle, this is a manifestation of respecting others and treating others equally. In addition to paying attention to your own existence in life, you must also pay attention to the existence of others. Everyone is equal, and you must not do to others what you do not want to do to others.

The "people" understood above are in a broad sense and refer to the masses. However, the definition of "people" in the era when "The Analects" was born usually refers to the narrow sense, that is, people who are scholars or above, and "people" "People" is a relative term. "Don't do to others what you don't want others to do to you" is written before "Going out is like seeing a distinguished guest, and treating the people as if they are receiving a great sacrifice." This is narrated in the same sentence. It is obvious that The "people" here refers to the exploited class, the working people. In today's language, "people" in the narrow sense refers to slave owners, that is, the exploiting class, and "people" refers to slaves, that is, the exploited class, so this Of course, it can be understood that the interpersonal principle of "do not do to others what you do not want others to do to you" applies to the exploiting class, but the relationship between the exploiting class and the exploited class may not be the same. This understanding is not nonsense. It is not completely impossible. However, as we all know, Confucius is a person who strongly advocates "benevolence". The "human" here should refer to the broad sense.

What Confucius said is not an exaggeration. A theorem that is applicable everywhere. If everything is based on this principle, many things will be stuck in the middle and it will be difficult to move forward. If two people confront each other with guns, their lives are at stake. A is righteous and B is evil. At this time, if A adheres to " Isn’t it tragic to follow the principle of “Do not do to others what you do not want others to do to you”! Of course A will not want to be killed, so why not kill B who does not want to be killed? Any truth or law is subject to certain conditions. It is only suitable under certain circumstances.

"Don't do to others what you don't want others to do to you" is the essence of Confucianism and a deep-rooted creed of the Chinese nation. However, in reality many people cannot abide by "Do not do to others what you do not want others to do to you." "The creed of "Everything is centered on personal interests, only taking into account one's own feelings, and ignoring the feelings of others. Whether dealing with interpersonal relationships or political relations, one should not hesitate to recognize the importance of the enduring principle of interpersonal relationships: "Do not do to others what you do not want others to do to you."