2. Original text
Where there is national subjugation, there is national subjugation. The struggle between national subjugation and national subjugation. It is said that Yi's surname is subjugated, and benevolence and righteousness fill in the way. As for attracting animals to eat people, people will kill each other, which means national subjugation and extinction.
Why did the talk of Wei Jin people ruin the world? It was Mencius' so-called words of Yang Mo that turned the world into a beast without a father and a king. Kang, his father, was killed by King Wen of Jin until the revolution of Emperor Wu of Han Dynasty, and he was recommended to be an official, so he stayed in the private door when he was young, and he wanted to quit. Tao said, "I've thought about you for a long time." There is still news at four o'clock in heaven and earth, just a matter of time. "Ming, I don't know its defeat. As for those who have no father to lead the world. Fu Shao was in Jin, not a gentleman, forgetting his father and doing something that was not a gentleman. When he didn't die for more than 30 years, he was a man without a father for a long time, and how did Yin's death make amends? And at the beginning of his career, I didn't know that I would be defeated, but he could build his name of loyalty at night to cover it up.
From the beginning, righteousness is famous all over the world. For example, Dan Tao was the main heresy, so he made Ji Shao a saint and made a mistake in the world. There is no room for two sides. If Shao is sincere, he will be disloyal. Why do you blame him for leading ministers in Liu Cong and Schleswig-Holstein, and watching old friends drink in Tsing Yi without being tempted? Protecting the world and then protecting its country is an ancient knowledge. Protect the country, its monarch and minister seek it; People who protect the world are mean to everyone, and they have no responsibility.
Step 3 take notes
Since ancient times, there have been incidents of national subjugation, and there have also been incidents of national subjugation. How to distinguish between national subjugation and national subjugation? That is: changing the surname is called national subjugation; The road to righteousness is blocked, so that animals eat people, and people fight to the death, regardless of winning or losing. This is called the death of the world.
Why can the speech of Wei Jin people ruin the world? The reason is that Mencius said that the theories of Yang Zhu and Mo Zhai made everyone look down on their parents and their superiors, thus degenerating into animals. In the past, Ji Shao's father Ji Kang was killed by King Wen of Jin. When Emperor Wu of Jin established the Jin Dynasty, Dan Tao recommended Ji Shao to be an official in North Korea. Ji Shao lived in seclusion at home and wanted to refuse. Dan Tao said to him, "I have missed you for a long time. There are four seasons alternating between heaven and earth, not to mention that life is short. " People read Dan Tao's words as famous sayings, but they didn't understand his words, which ruined benevolence and righteousness, hurt education, and even left the whole world without parents. Ji Shao For the Jin Dynasty, the king of the Jin Dynasty was not his king, but he forgot that his father was killed by King Wen of Jin, and it was not his king who served him. During his 30 years in the world, he has been a man without parents for a long time. How can he atone for his death in Tangyin? What's more, when he first entered the DPRK as an official, he didn't know that the king of Jin would be defeated, but he could make New Year's Day perfect by establishing a loyal name!
Since Cao Wei, ambiguity has spread all over the world. Because people like Dan Tao are the chief culprit of heresy, sages like Ji Shao swept the world without scruple. The two evaluations of evil and right are diametrically opposed and cannot go hand in hand. If you think Ji Shao is loyal, then you must think Wang Pou is unfaithful. Otherwise, how can we blame the old ministers of the Jin Dynasty for serving Liu Cong and Schleswig one after another, and watching his late King Jin Huaidi wearing a cheap suit in Tsing Yi, indifferent to people drinking? Therefore, we must first know how to protect the world, and then know how to protect the country. Protecting the country should be considered by rulers in the position of monarch and vassal; Protecting the world, even ordinary people with low status have a responsibility.