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The Original Text and Translation of Wen Xin Diao Long Feng Gu
The original text and translation of Wen Xin Diao Long Feng Gu are as follows:

Poetry has six meanings, and wind is the first; Si is the source of feeling and the symbol of ambition. It expresses feelings with melancholy, and it must start with the wind; Thoughtful words, not before bones. So think of words as bones, such as the skeleton of the body; Love contains wind, and it is still shaped by gas. When the words are straight, the bones become awkward; If you have a calm spirit, your style will be clear.

The Book of Songs has six meanings, the first is "wind"; This is the foundation of enlightenment, which is consistent with the author's mood and temperament. Therefore, when the author wants to express his inner feelings, he should first pay attention to the problem of wind education.

When considering how to express it in words, we should first pay attention to the strength of bones. Words should have the power of bones, just as the body must build bones; Emotion should be able to educate people, just as everyone has a certain temperament.

Wen Xin Diao Long Gu Feng

Style is the twenty-eighth article of Wen Xin Diao Long, which discusses Liu Xie's basic requirements for literary works. Style has a certain relationship with style, but there are significant differences. As Zan in this article said, "Love and Qi are in harmony, words and deeds." Personality, as the highest requirement of emotion and speech, is bound to be related to the author's emotion and personality, but personality is not equal to style.

Because style refers to the different characteristics formed by different writers' personalities in their works, style is the general requirement for all writers' works. Liu Xie's theory of character was put forward in view of the tendency of excessively pursuing literary talent and neglecting ideological content in literary creation since Jin and Song Dynasties, which had a certain influence on later literary creation and literary criticism.

Knowledge expansion:

If you are studying the model writing of Confucian classics, you should also refer to the writing methods of sub-books and historical books, and know the development and changes of literary creation like the back of your hand, and know the styles of various articles like the back of your hand; Only in this way can we produce novel meanings and temper unfamiliar words.

The writer's ideological and emotional temperament is compatible, and his writing style is unified. The article must be written clearly and forcefully in order to be seen as a treasure. Not only need greater enlightenment, but also enhance the bone strength of language; Only in this way can we reflect the writer's superb talent, combine the style and strength of his works closely, and shine brilliantly.