The city of three miles, the country of seven miles, was invincible when attacked by the Lord of the Rings. If the husband attacks it, he will get the right time; However, if you don't win, it's better to be in the right place at the right time.
The city is not high, the pond is not deep, the army is not strong, and there are not many meters; Entrusting it to others is not as good as human harmony.
Therefore, the people in the territory do not take the government boundary, the country does not take the risk of mountains and rivers, and the world does not take advantage of war. Those who gain the Tao help more, while those who lose the Tao help less. When there is little help, relatives will be there; Help more, and the world will be at peace. Take advantage of the world and attack their relatives; Therefore, if a gentleman does not fight, he will win.
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The weather and season conducive to combat are not as good as the geographical situation conducive to combat; The geographical situation conducive to combat is not as good as the will of the people and internal unity in combat.
(For example, in a small town in Lisan, Fiona Fang, there is only an outer city in Qili, Fiona Fang, surrounded by all sides to attack, but it can't win. Surrounding the city on all sides, we must get weather and seasons that are conducive to combat, but we can't win, because the weather and seasons that are conducive to combat are not as good as the geographical situation that is conducive to combat.
The city wall is not high, the moat is not deep, the weapons and equipment are not bad, and the food supply is not insufficient. However, the defending side still abandoned the city and fled, because the geographical situation (no matter how good) is not as good as popular support and internal unity.
Therefore, the management of the people can't rely solely on the demarcated borders, the consolidation of national defense can't rely on mountains and rivers, and the conquest of the world can't rely on the strength of force. A monarch who can practice "benevolent governance" will have more people to help him, and a monarch who can't practice "benevolent governance" will have fewer people to help him. Few people help him to the extreme, and his brothers and sisters will betray him; With so many people helping him, the whole world will submit to him. On the condition that all the people in the world submit to him, we will crack down on the helpless monarch who is opposed by even relatives. Therefore, the monarch (who can do "benevolent government") won without fighting.
2. What is the original text of classical Chinese?
Opportunities vouchsafed by Heaven are outmatched by terrestrial advantages, which in turn are outmatched by the harmony among people. The city of three miles, the country of seven miles, was invincible when attacked by the Lord of the Rings. If the husband attacks it, it will be the right time, and if it is invincible, it will be the right place. The city is not too high, the pond is not too deep, the army is not very profitable, and there is not much rice, so it is not as good as people and peace. Therefore, the people in the territory do not take the government boundary, the country does not take the risk of mountains and rivers, and the world does not take advantage of war. Those who gain the Tao help more, while those who lose the Tao help less. Relatives will be there when there is no help. Help more, and the world will be at peace. Take advantage of the world and attack your relatives. A gentleman wins without fighting.
To annotate ...
(1) [Time] includes conditions beyond the reach of human beings such as season, climate and even political situation.
(2) [Geographical location] refers to a geographical location that is conducive to combat.
(3) 【 harmony between people 】 refers to the unity among the people in the battle.
(4) [Three Mile City] The inner city of Fiona Fang Li San. City: inner city. [The city is not high] The wall is not high.
(5)[ Guo] Outer city. A wall built outside the city.
(6)[ ring] circumference.
(7) the generation of this city
(8)[ and] conjunctions turn.
(9) The first few words of the [husband] sentence are not translated.
(10)[ and] conjunctions are progressive.
(1 1) [Yes] this.
(12) [also] indicates the tone of judgment, "yes".
(13) [No] No.
(14) [pool] moat.
(15) [Ge Bing] refers to weapons and equipment. Soldiers, weapons; Leather, armor, protective armor and so on.
(16) [Jianli] Excellent. Strong, strong. Li Rui
(17) [millet] grain.
(18) [More] Sufficient.
(19) [commission] gave up.
(20) The conjunction [and] indicates inheritance.
(2 1) [Go] Leave.
(22)[ Zhi] pronoun, instead of "city".
(23)[ Therefore] so.
(24) [domain] is a verb here, which means to limit.
(25) Virtue.
(26) 【 government boundary 】 the boundary of the frontier. Seal, delimit. Frontier. Boundaries, boundaries.
(27) [solid] solid.
(28) national defense.
(29) Mountains and rivers.
(30)[ Risk] is very important.
(3 1) [Wei] deter and establish prestige.
(32) [Enlightened] monarch who practices "benevolent government". The monarch's people. Tao, justice. The same below.
(33) 【 deviant 】 don't practice "benevolent" monarch.
(34) Very few.
(35) to the extreme.
(36)[ Bank] is "rebellious" and betrayed.
submit to
(38) Virtue.
(39) Cancel the sentence independence between subject and predicate.
(40)[ Therefore] so.
(4 1) [Yes] Either, or.
(42) 【 consolidate the country without mountains and rivers risks 】 consolidate national defense can't rely on mountains and rivers risks.
(43) It is impossible for Wei not to use military revolution to shock the world by force.
(44) [Relatives] Internal and external relatives, including paternal relatives and maternal relatives.
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The weather season that is conducive to combat is not comparable to the geographical situation that is conducive to combat, and the geographical conditions that are conducive to combat are not comparable to the people's hearts and internal unity in combat.
(For example, there is one) Li Sannei Town in Fiona Fang and Qiliwai Town in Fiona Fang are surrounded and attacked, but they can't win. Surrounding the city on all sides, we must get a weather season that is conducive to combat, but we can't win in this way, because the season climate that is conducive to combat is not as good as the geographical situation that is conducive to combat.
The city wall is not high, the moat is not deep, the weapons and equipment are not strong and sharp, and the food is not insufficient. However, the defenders of the city have abandoned the city and fled This is because the geographical situation favorable to the battle is not as good as the popular will and internal unity in the battle.
Therefore, people cannot settle down without moving to other places, nor can they rely on designated territorial boundaries; Consolidating national defense cannot rely on the risks of mountains and rivers; Wei, the real world cannot rely on the power of force. A kind monarch has many people to help and support him; A monarch who does not practice benevolent government will have fewer people to help and support him. With so few people helping him, relatives inside and outside will betray him; Many people help him, and everyone will submit to him. With the advantage that everyone in the world has surrendered to him, he attacked the helpless king who was opposed by even his relatives inside and outside. Therefore, the monarch will win without fighting.
3. The weather and season favorable to combat are not as favorable as the geographical situation favorable to combat. The geographical situation conducive to combat is not as good as the will of the people and internal unity in combat.
(For example, in a small town in Lisan, Fiona Fang, there is only an outer city in Qili, Fiona Fang, surrounded by all sides to attack, but it can't win. Surrounding the city on all sides, we must get weather and seasons conducive to combat, but we can't win, because the weather and seasons conducive to combat are not as good as the geographical situation conducive to combat.
The city wall is not high, the moat is not deep, the weapons and equipment are not bad, and the food supply is not insufficient. However, the defending side still abandoned the city and fled, because the geographical situation of fighting (no matter how good) is not as good as the people's hearts and internal unity.
Therefore, the management of the people can't rely solely on the demarcated borders, the consolidation of national defense can't rely on mountains and rivers, and the conquest of the world can't rely on the strength of force. A monarch who can practice "benevolent governance" will have more people to help him, and a monarch who can't practice "benevolent governance" will have fewer people to help him. Few people help him to the extreme, and his brothers and sisters will betray him; With so many people helping him, the whole world will submit to him. On the condition that all the people in the world submit to him, we will crack down on the helpless monarch who is opposed by even relatives. Therefore, the monarch (who can do "benevolent government") won without fighting.
4. Chinese (1)C, others are pronouns, and this means "de".
(2) The essence of "harmony between people" in the article is "enlightenment", and the best situation to realize "harmony between people" is "harmony with the world"
(3) Those who gain the Tao will help more, while those who lose the Tao will help less.
(4) the weather is not as good as the geographical position.
(5) the geographical position is not as good as people.
(6) Give more help and the world will be smooth sailing. Take advantage of the world and attack your relatives. A gentleman wins without fighting.
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5. The comparison between the Cao Gui debate in the third grade and the way of helping more and helping less. Read 1 and explain the meaning of the words in the following sentences.
A little faith is not a blessing, but a blessing () has a high impulse ()
Xiaohui is not worried about () relatives ()
Carnivores are despised, and it is useless to look far away ().
Small prison () offering jade and silk, dare to add ()
2. Write the meaning of adding words in the following sentences.
(1) We must divide our people () and attack our relatives ().
(2) Male drum ().
3. Add some words with the same meaning to the following sentences: ().
A.① Carnivores ask for it, why? After a few months, they always make progress.
B.1 If you dare to add, you will believe. (2) don't believe, god bless.
C.① You can take part in World War I. If you fight, please choose the one from ② and fight accordingly.
So the gentleman won without fighting. ② Ask him why.
4. Add some words () with different meanings and usages to the following sentences.
A. although you can't visit, you must show good feelings. Although you killed a giant, you can't kill it.
B: A loyal family can fight a battle; 2. Consolidate the country without taking the risk of mountains and rivers.
C.① Deng Shi and Wang Shi, ② Fu Huanhe attacked him.
D.① I regard it as chaos and hope its flag is weak. (2) it really has no horse evil.
5, choose the following translation is incorrect ()
A. loyalty can also be a battle. This is something that I have done my job well and can fight a battle.
B. A little letter is not blessed, but a god is blessed. -Small contributions failed to make God trust, and God did not bless you.
C. surround and attack it-surround it from all sides and attack it, but you can't win.
D. People in China do not depend on the border of the frontier-people can settle down, but not on the border of China.
6. Write the meaning of the following sentences in modern Chinese.
(1) What happened to the meat eater?
(2) However, the winner is that the weather is not as good as the geographical location.
7. Answer the following questions in the original words.
(1) "Qi Shi cut me. Male will fight ",Cao Gui why want to see Lv Zhuanggong?
(2) What is the truth of "a gentleman conquers his enemy without fighting"?
8. Both A and B talked about the most important conditions that determine the outcome of the war. What is this condition?
9. The incorrect analysis of the two articles is () A.
A.A and B have the same ideas, writing methods and writing purposes.
B. There are similarities in ideas and viewpoints between the two texts, both of which revolve around "people".
C.a believes that winning people's trust is a prerequisite for winning the war, and B believes that "harmony between people" is an important condition for winning the war.
D.A and b both use contrast. The difference is that A highlights Cao Gui's strategy by comparison, and B proves the importance of "getting the right way" by comparison.
10, short answer: What do you think is the significance of Cao Gui's military insight and Mencius' political thought to our country today?
Answer:
1 omitted; 2 ellipsis; 3c； 4d； 5a； 6 ellipsis;
7( 1) Predators are contemptuous and fail to see far;
(2) take the world at will and attack the relatives;
8. The role of the people;
9A；
Omit 10
6. In classical Chinese, getting a word is more helpful than losing it. Explanation of the original text and keywords (1) [Time] refers to the weather season that is conducive to combat. (2) [Geographical location] refers to a geographical location that is conducive to combat. (3) People who fight are United internally. [Li Sancheng] The inner city of Fiona Fang Li San. [Guo] Outer city. A wall built outside the city. [6] Surrounded by a ring. Once a moat. Being[ Ge Bing] refers to weapons and equipment. Soldiers, weapons; Leather, armor, protective armor and so on. (9) [The Committee] gives up; Leave [go]. ⑽ [domain] is used as a verb here, which means to limit. (10) The boundary demarcated by [the government]. ⑿ 【 consolidate the foundation and cultivate the yuan 】. [13][ mountain stream] terrain; Mountains and rivers [14] A monarch who practices "benevolent government". People, the second refers to the monarch, the same below. ⒂ 【 deviant 】 don't practice "benevolent" monarch. To the extreme. [⒄ around] Through "rebellion", betrayal. ⒅ submit, obey ⒆ [therefore]. (20)[ Yes] This
Common words
Pan and Tong: "Rebellion", betrayal.
Different meanings of ancient and modern times
The ancient meaning of the city: the modern meaning of the city wall: the ancient meaning of the city: the modern meaning of the moat: the ancient meaning of the Xiaochi Committee: abandoning the modern meaning: unwilling to go to the countryside after being wronged; The modern meaning of national defense: the ancient meaning of ethnic relatives: relatives, including paternal relatives and matrilineal relatives: family members or other members who have marriage or blood relationship with their own family go to ancient times: leave modern meaning: go and go to ancient times: border, people who restrict territory from the border of frontier: region is ancient meaning: this is that the weather is not as good as geographical position, and it still means now: judging the ancient meaning of verb soldiers: the ancient meaning of weapons: the ancient meaning of soldiers: this. Auxiliary words contribute to the pronoun of the world, namely Tao.
Famous aphorisms related to "human harmony"
1, two people unite, and the profit is tens of thousands. 2. Home and everything. 3. Brothers unite in gold, and sisters-in-law unite in family ties. 3, everyone collects firewood with high flame. 4. Unity is strength. 4, people are United, Taishan is the top.
translate
The weather conditions conducive to fighting are not comparable to the geographical situation conducive to fighting, and the geographical situation conducive to fighting is not comparable to the will and internal unity of soldiers in the battle. Three miles inside the city, seven miles outside the city, attack it around, and you can't win. To encircle and attack it, we must get weather that is conducive to combat, but we cannot win, because the weather conditions that are conducive to combat are not as good as the geographical situation that is conducive to combat. The city wall is not high, the moat is not deep, the weapons and equipment are not bad, and the food is not small, but the defenders abandon the city and flee. This is because the geographical situation favorable to the battle is not as good as the will and unity of the people in the battle. Therefore, we can't rely on the boundaries of territory to calm people's hearts, consolidate national defense, and deter the world from relying on the strength of weapons and equipment. People who practice benevolent policies will have more people to help and support him, while those who do not practice benevolent policies will have fewer people to help and support him. With so few people helping him, all his brothers and sisters will betray him. So many people helped him that everyone in the world surrendered to him. With the condition that people all over the world submit to him, they will attack those who betray him physically and by their brothers. Therefore, those who practice benevolent government will either not fight or win.
7. What are the classical Chinese words that get more help and less help?
We usually use the phrase "get more help from the Tao, get less help from the Tao" to explain that people who are in line with justice can get support and help from many sides, and those who violate justice will fall into isolation and helplessness. Here, we understand "Tao" as "righteousness". So, what is justice? Modern Chinese Dictionary says: "Justice" means "just truth that is beneficial to the people". This is a modern understanding, but it comes down in one continuous line with its original meaning.
"Tao helps more, Tao helps less" is a famous assertion of Mencius. Mencius Gong Sunchou said: "Those who gain the Tao will help more, while those who lose the Tao will help less. When there is little help, relatives will be there; Help more, and the world will be at peace. Take the world at will and attack the relatives, so the gentleman wins without fighting. " The word "pan" here means "rebellion", which means betrayal and opposition. This passage means that there are many people who help the right people; For those who have lost their way, fewer people help him. When there are few people to help, even relatives will oppose him; When so many people help, the whole world will obey him. Take the obedience of the whole world to attack those who even oppose their relatives, or win the first world war without fighting.
Mencius' "virtuous" and "immoral" people here do not refer to ordinary individuals, but to the king of a country. The king of a country is both the commander-in-chief of the war and the political leader. Mencius, by discussing the victory or defeat of the war, led to the view that "getting more help from the Tao and getting less help from the Tao". But in Mencius' view, "people's hearts turn back" is of fundamental significance to war and equally important to politics. Mencius said, "He who gets the people gets the world." There is a way to win the people: win their hearts and win the people. "Meaning, win the hearts of the people in the world first, win the hearts of the people first. The so-called "winning the hearts of the people" means winning the support, support and help of the people. The so-called "winning the world" means "ruling the world" through benevolent government, rather than striving for the world by force alone. Benevolence is to convince people with virtue, make them convinced and join in automatically; Persuading people with strength can't convince people. In Mencius' view, the way to win the world is to implement benevolent government. Because benevolent governance is the policy of "winning its heart".
So, how to "win its heart", that is, how to conduct benevolent government? Mencius put forward the idea of "protecting the people". Protecting people means caring for and protecting people. It requires the monarch to "gather what he wants with them without doing evil", that is, to accumulate what the people want for them without imposing what the people hate on them. What do people want? A rich and happy life, of course. Mencius believes that this is the fundamental focus of benevolent governance. Having done this, no force can stop the submission of the people's hearts and the whole world.
8. Seeking the translation of ancient Chinese: "Those who gain the Tao help more, those who lose the Tao help less" and "Those who gain the Tao help more, those who lose the Tao help less"
Opportunities vouchsafed by Heaven are outmatched by terrestrial advantages, which in turn are outmatched by the harmony among people.
The city of three miles, the country of seven miles, was invincible when attacked by the Lord of the Rings. If the husband attacks it, he will get the right time; However, if you don't win, it's better to be in the right place at the right time.
The city is not high, the pond is not deep, the army is not strong, and there are not many meters; Entrusting it to others is not as good as human harmony.
Therefore, the people in the territory do not take the government boundary, the country does not take the risk of mountains and rivers, and the world does not take advantage of war. Those who gain the Tao help more, while those who lose the Tao help less. When there is little help, relatives will be there; Help more, and the world will be at peace. Take advantage of the world and attack their relatives; Therefore, if a gentleman does not fight, he will win.
Give up when the geographical location is favorable; Without people and people's will, internal unity is the reason.
The people outside Qili city are not restricted by the official boundaries; Consolidate the country by encircling and attacking the ring.
It is not as good as the right time, the right place and the right people, and it has a deterrent effect on the world. Not the moat is deep, but relatives and consorts; ; Pass on "rebellion"
Military revolution generally means that weapons and equipment are extremely helpful, strong and sharp, and the world is obedient.
The second volume of the ninth grade: Tao helps more, but Tao helps less.
Opportunities vouchsafed by Heaven are outmatched by terrestrial advantages, which in turn are outmatched by the harmony among people. /The weather and season that are conducive to combat are not as good as the geographical situation that is conducive to combat; The geographical situation conducive to combat is not as good as the will of the people and internal unity in combat.
Leave it alone. /abandon the city and flee.
The people of the territory do not seal the border with soil, the country does not take the risk of mountains and rivers, and the world does not take advantage of war. /If people want to settle down instead of moving to other places, they can't draw the boundary of the frontier. Consolidating national defense cannot rely on the risks of mountains and rivers. Shock the world, not by force.
Many people get help, but few people lose it. /A monarch who can practice "benevolent governance" will have more people to help him, while a monarch who cannot practice "benevolent governance" will have fewer people to help him.